Channel
@barah06
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
189subscribers
-1 since we began measuring on 15 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001903904108 |
|---|---|
| Type | Channel |
| Username | @barah06 |
| Created | Between 1 March 2023 and 31 December 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 15 September 2026 |
| Last confirmed live | 7 November 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 7 November 2026 |
| On Telegram | t.me/barah06 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 1 October 2026 and assigned it the closest of 31 fixed categories, at 75% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Nov 2026, 22:40 | 189 | -2 |
| 31 Oct 2026, 04:17 | 191 | -2 |
| 11 Oct 2026, 03:57 | 193 | +3 |
| 1 Oct 2026, 07:41 | 190 | -1 |
| 16 Sept 2026, 18:56 | 191 | +1 |
| 15 Sept 2026, 02:22 | 190 | no change |
| 15 Sept 2026, 01:47 | 190 | first reading |
19 posts held, back to 27 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 11 September 2026. An engagement rate over an empty window would be a number about nothing.
يَقولُ حَبيبي أَنتَ سُؤلي وَبُغيَتي كَفى بِكَ لِلراجينَ سُؤلاً وَمَغنَما أَلَستَ الَّذي غَذَّيتَني وَهَدَيتَني وَلا زِلتَ مَنّاناً عَلَيَّ وَمُنعِما عَسى مَن لَهُ الإِحسانُ يَغفِرُ زَلَّتي وَيَستُرُ أَوزاري وَما قَد تَقَدَّما - الإمام الشّافعي
فَلِلَّهِ دَرُّ العارِفِ النَدبِ إِنَّهُ تَفيضُ لِفَرطِ الوَجدِ أَجفانُهُ دَما يُقيمُ إِذا ما اللَيلُ مَدَّ ظَلامَهُ عَلى نَفسِهِ مَن شِدَّةِ الخَوفِ مَأتَما فَصيحاً إِذا ما كانَ في ذِكرِ رَبِّهِ وَفي ما سِواهُ في الوَرى كانَ أَعجَما وَيَذكُرُ أَيّاماً مَضَت مِن شَبابِهِ وَما كانَ فيها بِالجَهالَةِ أَجرَما فَصارَ قَرينَ الهَمِّ طولَ نَهارِهِ أَخا الشُهدِ وَالنَجوى إِذا اللَيلُ أَظلَما
وَلَمّا قَسا قَلبي وَضاقَت مَذاهِبي جَعَلتُ الرَجا مِنّي لِعَفوِكَ سُلَّما تَعاظَمَني ذَنبي فَلَمّا قَرَنتُهُ بِعَفوِكَ رَبّي كانَ عَفوُكَ أَعظَما فَما زِلتَ ذا عَفوٍ عَنِ الذَنبِ لَم تَزَل تَجودُ وَتَعفو مِنَّةً وَتَكَرُّما فَلَولاكَ لَم يَصمُد لِإِبليسَ عابِدٌ فَكَيفَ وَقَد أَغوى صَفِيَّكَ آدَما
الأشياء، والأشخاص، والعلاقات، والأزمنة، والأمكنة التي تستخرج منك أحسن ما فيك، هي وحدها التي تستحق أن تسعى إليها، وتتمسك بها وأن تبذل فيها ولأجلها عمرك.
افتقدنا هذه الأجواء
Photo, posted without a caption
الإيمانُ يَزيدُ بالطاعاتِ ويَنْقُصُ بالمَعاصي، وعلى المُؤمِنِ أنْ يَحرِصَ على تجديدِ إيمانِه وزِيادتِه، كما يُرشِدُ إليه هذا الحديثُ، حيثُ يقولُ النَّبيُّ صلَّى اللهُ عليه وسلَّمَ: "إنَّ الإيمانَ لَيَخْلَقُ في جَوْفِ أحدِكم"، أي: يَبْلَى ويَضْعُفُ في قَلْبِ المُسْلِمِ، ويكونُ ذلك بسَببِ الفُتور في العِبادةِ أو ارتكابِ المعاصي وانغِماسِ النَّفسِ في بَعضِ شَهواتِها، "كما يَخْلَقُ الثَّوبُ"، أي: مِثْلَ الثَّوْبِ الجَديد…
إنَّ الإيمانَ لَيَخْلَقُ في جَوْفِ أحدِكُمْ كَما يَخلَقُ الثّوبُ ، فاسْألُوا اللهَ تعالَى : أنْ يُجَدِّدَ الإيمانَ في قُلوبِكمْ خلاصة حكم المحدث : صحيح الراوي : عبدالله بن عمرو
بالطبع سأؤذيك، بالطبع ستؤذيني، بالطبع سنؤذي بعضنا البعض. لكن هذا هو شرط الوجود. أن تصبح ربيعًا يعني قبول خطر الشتاء، أن تصبح وجودًا يعني قبول خطر الغياب. الأمير الصغير - أنطوان دو سانت
ريش طاووس 📸: Vivek Sadasivan
في كل عام تحمل مكالمات سيدنا الشيخ أحمد الطيب لأوائل الأزهر الشريف درسًا في الأدب قبل أن تكون تهنئة؛ فلا يقدّم نفسه بمنصبه، وإنما يتحدث بعفوية الأب الذي يفرح بتفوق أبنائه، فتسبق الأخلاق الألقاب. حفظه الله، وأدام الأزهر منارةً للعلم وموئلًا للمسلمين.
بيقولك: don't run back into burning house when it's cold outside
Showing the 12 most recent of 19 posts we hold for @barah06. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 November 2026 — this entry's latest reading, not the date you are reading this.
“البرَاح” (@barah06), 189 subscribers as measured 7 November 2026. Telegram Register, tgregister.com/channel/barah06.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.