Channel
@aqb_as
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
841subscribers
+0 since we began measuring on 24 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001775515825 |
|---|---|
| Type | Channel |
| Username | @aqb_as |
| Description | صيدُ خاطرٍ أو قيدُ فكرةٍ أو روحُ كتابٍ… |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 24 August 2026 |
| Last confirmed live | 31 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/aqb_as |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 24 Aug 2026, 16:45 | 841 | no change |
| 24 Aug 2026, 16:30 | 841 | first reading |
20 posts held, back to 17 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 15 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 23 August 2026 |
|---|---|
| Posts held | 20 (17 August 2026 – 23 August 2026) |
| Views total | 1,564 |
| Reactions total | 48 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 24 Aug 2026, 16:45 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 24 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
48 reactions across 15 posts, in 7 distinct kinds. The most used accounts for 70.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 34 | 70.8% | |
| 👍 | 5 | 10.4% | |
| 😢 | 4 | 8.33% | |
| 😁 | 2 | 4.17% | |
| 🎉 | 1 | 2.08% | |
| 👏 | 1 | 2.08% | |
| 🤔 | 1 | 2.08% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 48 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 August 2026 to 23 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
يمثّل بعض الباحثين بطلب العلم على حفظ مقصد العقل. والحقيقة أنّ العلم وسيلة إلى حفظ الكليات الخمس كلّها: فالعلوم الشرعيّة تُفضي إلى حفظ الدّين. وعلوم الطبّ والتمريض والصيدلة وما شابهها وسيلة لحفظ البدن. وعلوم الحساب والفلاحة والصناعة والاقتصاد بها يحصل حفظ المال، وتنميته. والعلوم السابقة باعتبارها وسيلة للكسب الحلال تفضي إلى حفظ العرض، فإنّ صاحب المال لا يضطر إلى تحصيل أموال الناس بأي طريق ولو بتدنيس العرض. وقد أشار إ…
❤1
النّيّة؛ مِن أعجب المباحث في علم اللّهِ بالسرائر، فسُبحان الذي يعلم السّر وأخفى!
❤4
فلنحرص، نحن المعلمين وأولياء الأمور، على تحبيب الناشئة في التعلم. فالتعلم ليس شقاءً ولا انضباطًا أجوف ولا مجرد حضور وانصراف ولا تلقينًا رتيبًا وإنما صناعة للشخصية، وتربية حسنة، وإعداد صحيح لفهم الحياة. والوسيلة في ذلك كله هي العلم النافع بأوسع معانيه.
❤2
File, posted without a caption
❤1
من الضمانات المهمَّة لصيانة المسلم نفسه من الشبهات المعاصرة على السنَّة النبوية أن يعرف كيف حفظت سنَّة النبي صلى الله عليه وسلم. فالملاحظ أنَّ أكثر الناس لا يعرفون كيف جمعت سنَّة النبي صلى الله عليه وسلم، ولهذا يسهل عليهم تقبُّل كثيرٍ من الشبهات الساذجة التي تشيع في عصرنا. فلا تعجب حينها من ترداد شبهات سطحية شائعة، كالقول بأنَّ المحدثين اعتنوا بالسند دون المتن، أو أنَّ متون الأحاديث الصحيحة تخالف العقل، أو البخاري …
❤2
﴿سَمَّيْتُهَا مَرْيَمَ﴾ إنما قالت لربها سميتها مريم؛ لأن مريم في لغتهم بمعنى العابدة، فأرادت بذلك التقرب إلى الله، ويؤخذ من هذا تسمية المولود يوم ولادته، وامتنع مريم من الصرف للتعريف والتأنيث، وفيه أيضاً العجمة. ﴿وِإِنِّي أُعِيذُهَا بِكَ﴾ ورد في الحديث "ما من مولود إلاّ نخسه الشيطانُ يوم ولد فيستهل صارخا إلاّ مريم وابنها"، لقوله: ﴿وِإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ﴾ [ابنُ جُزَي ا…
❤2
خلّ بينك وبين الدنيا ومشاقّها وشواغلها عشر دقائق؛ عُدّها بمؤقّت هاتفك، وعُدّ بأناملك قولَك: اللّهمّ صلِّ على عبدك ورسولك ونبيّك محمّد وآله وسلّم تسليمًا!
❤2🎉1
ما رصدتُه في مواقع التواصل مِن سُعار التّشكيك في دين اللّه عَجيبٌ مُريب؛ طوفان شبهاتٍ يوجهّه شياطين الإنس ليقضي على إيمان النّاس. فيا أيّها المسلمون: قُوا أنفسكم وأهليكم ضياعَ الآخرة، وثبّتوا إيمانَكم بيقين وعلم، وتعلّموا دلائل أصول الإسلام: بدءًا ببراهين وجود اللّه وبراهين النبوّة وصحّة القرآن، ودلائل نبوّة محمّد -صلى الله عليه وآله وسلّم- إلى تثبيت حجّيّة السّنّة النبوية المُطهرّة، وكلِّ ما يجب تثبيته بعلمٍ ويقين…
❤2👍2😢2
للمهتمين بالإصلاح التعليمي؛ وهو همّ كلِّ عاقل يدرك مركزيةَ التعليم في الحفاظ على دين الأمّة والنهوض بها، هاؤم رابط جلسةِ باثوثٍ ذي فائدة عظيمة: https://youtu.be/taWg_fawXps?si=qhbNKiELBfO0-Jl4
❤3
تشارلز موراي من اللامبالاة الدينية الكاملة إلى ’أخذ الدين على محمل الجد‘ .. لم يستطع تشارلز موراي - أحد أبرز علماء الاجتماع السياسي والمفكرين الاجتماعيين الأمريكيين في العقود الأخيرة - تحمل الفراغ الذي تركته لاأدريته .. عالم تاريخ من هارفارد، خريج دكتوراه في العلوم السياسية من معهد ماساتشوستس للتكنولوجيا .. وصاحب تأثير واسع في النقاش الأمريكي حول السياسات الاجتماعية، والطبقات، والذكاء، والأسرة والتفاوت (من كتبه: Los…
يا من يروم طيّبَ الحياةِ لقلبه أكثِرْ من الصلاةِ على رسول الله صلى اللهُ على نبيه ومصطفاهُ
وكثرة الصلاة والسلامِ تزيد حب سيد الأنامِ في قلب أهل الحب صلى اللهُ على نبيه ومصطفاهُ
Showing the 12 most recent of 20 posts we hold for @aqb_as. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 August 2026 — this entry's latest reading, not the date you are reading this.
“أقباسُ أسمارٍ (صالح بن عبد الحكيم)” (@aqb_as), 841 subscribers as measured 24 August 2026. Telegram Register, tgregister.com/channel/aqb_as.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.