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Channel

اندیشوران

@andishvaran1400

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

142subscribers

+1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002592020710
TypeChannel
Username@andishvaran1400
CreatedBetween 1 March 2025 and 31 July 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live16 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 16 August 2026
On Telegramt.me/andishvaran1400

Growth

141142141.57 August 2026 — 141 subscribers8 August 2026 — 141 subscribers16 August 2026 — 142 subscribers7 August 202616 August 2026
3 measurements spanning 9 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 141–142 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Aug 2026, 15:24142+1
8 Aug 2026, 22:16141no change
7 Aug 2026, 17:48141first reading

Engagement

20 posts held, back to 22 December 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 13 July 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

14 reactions across 9 posts, in 4 distinct kinds. The most used accounts for 57.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
857.1%
👏428.6%
👍17.14%
🔥17.14%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 14reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 22 December 2025 to 13 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

13 Jul 2026, 07:38 UTC80 views2 reactionsread 8 August 2026
File

شعر خوانی آقای محمد نیما مهجور در مراسم عزاداری شب ششم محرم خانه اندیشوران

2

13 Jul 2026, 06:21 UTC77 views1 reactionsread 8 August 2026
File

سخنرانی حجت‌الاسلام والمسلمین دکتر موسویان در مراسم عزاداری خانه اندیشوران شب ششم محرم

1

13 Jul 2026, 06:21 UTC78 views1 reactionsread 8 August 2026
File

سخنرانی حجت‌الاسلام والمسلمین حاضری در مراسم عزاداری خانه اندیشوران شب ششم محرم

1

13 Jul 2026, 06:21 UTC73 views1 reactionsread 8 August 2026
File

سخنرانی دکتر مهجور در مراسم عزاداری خانه اندیشوران شب ششم محرم

1

19 Jun 2026, 23:22 UTC130 viewsread 8 August 2026
File

فایل صوتی پنجاه و هفتمین نشست عمومی خانه اندیشوران با موضوع مسأله ایران و هویت دینی

9 Jun 2026, 18:59 UTC155 views0 reactionsread 8 August 2026
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🟠 اطلاعیه تشکیل پنجاه و هفتمین جلسه عمومی خانه اندیشوران 📉 عنوان: مسأله ایران و هویت دینی ⏪ ارائه دهندگان: آقایان: 👤سید حمید موسویان پژوهشگر دین و حقوق بشر 👤سینا احمدی پژوهشگر دین و سیاست 👤حسن اجرایی پژوهشگر دین و جامعه 🗓 چهارشنبه، ۲۰ خرداد ۱۴۰۵ 🕔 ساعت ۱۸ عصر 📍 مکان: معلم شرقی، قبل از میدان بسیج، خیابان شهیدان عابدی، فرعی چهارم، پلاک۱۶

8 Jan 2026, 17:01 UTC194 viewsread 8 August 2026
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‏به‌سان رود که در نشیب دره سر به سنگ می‌زند رونده باش امید هیچ معجزی ز مرده نیست زنده باش... #هوشنگ_ابتهاج #امید #شبانگاهی #اندیشوران @andishvaran1400

7 Jan 2026, 08:03 UTC186 views1 reactionsread 8 August 2026
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📉 در روزگارِ بی‌ثباتی و فروبستگی، دین‌داری بیش از آن‌که داعیه‌دارِ تبیین جهان یا پاسخ‌گویی به تمامی «چرایی‌ها» باشد، کوششی فروتنانه است برای امکانِ زیستن در جهانی که پیوندهای اخلاقی و اجتماعیِ آن گسسته است. ✅ در چنین افقی، ایمان از سودای سامان‌بخشیِ کلان عقب می‌نشیند و به سطحی بنیادین‌تر باز می‌گردد: صیانت از کرامت انسان و فراهم‌آوردنِ حداقل‌هایی از معنا که بقا و تاب‌آوری را در دلِ وضعیت‌های دشوار ممکن سازد. #ایمان

1

4 Jan 2026, 16:34 UTC182 views2 reactionsread 8 August 2026

🟣 تحول رابطه تاریخی بازار و روحانیت و تأثیر آن بر دین‌داری ✍ #محمد_خسروی بازار و روحانیت در ایران، پیوندی دیرینه و اثرگذار داشته‌اند که همواره ترکیبی از مناسبات اقتصادی، اجتماعی و فرهنگی بوده است. اما این رابطه امروز در گذار است: تحولات نسلی، دگرگونی‌های سبک زندگی و اقتصاد، و تغییر جایگاه روحانیت از نهاد اجتماعی واسط به نهاد حکومتی، همه دست به دست هم داده‌اند تا این پیوند تاریخی بازتعریف شود. این دگرگونی صرفاً سی

👏2

3 Jan 2026, 15:34 UTC128 views1 reactionsread 8 August 2026

📘 مطالعات مردانه‌محور؛ دین و اخلاق ✍ #علی_مهجور ➖ مردانگی معمولاً با انتظارات اجتماعی مثل استقلال، قدرت و کنترل احساسات تعریف می‌شود؛ اما این الگوها علاوه بر هویت‌بخشی، آسیب‌هایی به روان و روابط وارد می‌کنند. در آموزه‌های امام علی(ع) الگویی دیگر را نیز می‌توان جست: مردی که خدمت می‌کند، می‌بخشد، همدل است و رهبری اخلاقی را جایگزین اقتدار می‌سازد. مسئله، خودِ دین یا مردان نیست؛ بلکه روایت‌هایی است که از دین‌داری و مر

👏1

1 Jan 2026, 18:41 UTC118 viewsread 8 August 2026

🟢 و گفت: «وَ مَنْ نَظَرَ فِي عُيُوبِ النَّاسِ فَأَنْكَرَهَا، ثُمَّ رَضِيَهَا لِنَفْسِهِ، فَذَلِكَ الْأَحْمَقُ بِعَيْنِهِ». هر كه به عيب‌هاى مردم بنگرد و آن‌ها را ناخوش دارد، ولى خود مرتكب آن‌ها گردد، بى‌ترديد احمق است. ➖ نهج‌البلاغه، حکمت ۳۴۹ #حکمت #اخلاق #شبانگاهی #اندیشوران @andishvaran1400

31 Dec 2025, 15:31 UTC143 viewsread 8 August 2026
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🔷🔸 و گفت: «چرا در چشم برادر خود خاشاک می‌بینی، اما کُنده‌ای در چشم خود را نمی‌بینی؟ ای نادان، اول کُنده را از چشم خود بردار، آن‌گاه خواهی دید چگونه خاشاک را از چشم برادرت بیرون بیاوری». ➖ انجیل متی، فصل ۷، آیات ۱–۵ #حکمت #شبانگاهی #اندیشوران @andishvaran1400

Showing the 12 most recent of 20 posts we hold for @andishvaran1400. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 900,497 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.

“اندیشوران” (@andishvaran1400), 142 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/andishvaran1400.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.