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Channel

کانال اطلاع رسانی انجمن اندیشه و قلم

@andisheqalam

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

2,876subscribers

-13 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001064266216
TypeChannel
Username@andisheqalam
Created4 June 2016measured — cross-checked against a third-party dataset (TGDataset)
First recorded6 August 2026
Last confirmed live17 August 2026
Measurements held5
Confirmed unchanged1 time, most recently 17 August 2026
On Telegramt.me/andisheqalam

Growth

2,8762,8892,882.55 August 2026 — 2,889 subscribers6 August 2026 — 2,889 subscribers7 August 2026 — 2,888 subscribers14 August 2026 — 2,884 subscribers17 August 2026 — 2,876 subscribers5 August 202617 August 2026
5 measurements spanning 12 days, net -13. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,874–2,891 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Aug 2026, 12:582,876-8
14 Aug 2026, 03:152,884-4
7 Aug 2026, 00:332,888-1
6 Aug 2026, 05:042,889no change
5 Aug 2026, 23:012,889first reading

Engagement

11 posts held, back to 25 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 11 posts for this entry, the most recent from 26 June 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

21 reactions across 6 posts, in 2 distinct kinds. The most used accounts for 95.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
2095.2%
👎14.76%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 6 of the 11 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 21reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 11 most recent posts we hold, published 25 June 2026 to 26 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

26 Jun 2026, 21:54 UTC≈1,960 views3 reactionsread 7 August 2026
File

🔰جدال اموی با منطق نبوی 🔻استاد محمد پروازی 🔸جمعه ۵ تیر 1405، ۱۱ محرم- کانون توحید #عاشورا_و_امروز_ما 📡@andisheqalam

3

26 Jun 2026, 18:22 UTC≈2,150 views13 reactionsread 7 August 2026

استاد پروازی: در مورد حادثه کربلا هفت نگاه در شیعه وجود دارد: نخست: علت عاشورا، گریستن و سوگ شیعیان در تاریخ است: انا قتیل العبرات امام حسین در سفر پنجماهه خود از مدینه تا کربلا که حدود دو هزار کیلومتر است، بارها و بارها با گروهها ملاقات و هدف خود را بیان داشته است دوم: علت قیام سیدالشهدا، امر به معروف ونهی از منکر است منتها تفسیر امربه معروف ونهی از منکر متناسب با فهم شیعه در طول زمان بوده است البته حضرت در ادام

13

26 Jun 2026, 18:06 UTC632 viewsread 7 August 2026
Photo

هم اکنون سخنرانی استاد پروازی در مراسم شب شهادت امام سجاد علیه السلام #عاشورا_و_امروز_ما پخش زنده: https://www.instagram.com/andisheqalam.live/live 📡@andisheqalam

26 Jun 2026, 17:59 UTC319 views1 reactionsread 7 August 2026

‍ 🔻واکنش حجت‌الاسلام نقویان به مقایسه فاجعه کربلا و فجایع دی ماه ایران حجت‌الاسلام نقویان در واکنش به مقایسه فاجعه کربلای سال ۶۱ و فجایع دی ماه گذشته ایران گفت: قربانیان این فاجعه هم عزیزان و جگرگوشه‌های ما بودند، بسیاری از آنها مظلومانه کشته شدند و داغی که به دل خانواده‌های اینها نشست، حالا حالا ها تازه است. 🔹این خطیب مشهور در مراسم شام غریبان شهدای کربلا اظهار کرد: عده‌ای به ما اعتراض می‌کنند که به جای مرثیه‌خوان

1

26 Jun 2026, 17:00 UTC506 viewsread 7 August 2026
Photo

📸گزارش تصویری عاشورا و امروز ما کانون توحید، محرم ۱۴۰۵ @andisheqalam

26 Jun 2026, 16:57 UTC≈1,260 views2 reactionsread 7 August 2026

‍ 🔻واکنش حجت‌الاسلام نقویان به مقایسه فاجعه کربلا و فجایع دی ماه ایران حجت‌الاسلام نقویان در واکنش به مقایسه فاجعه کربلای سال ۶۱ و فجایع دی ماه گذشته ایران گفت: قربانیان این فاجعه هم عزیزان و جگرگوشه‌های ما بودند، بسیاری از آنها مظلومانه کشته شدند و داغی که به دل خانواده‌های اینها نشست، حالا حالا ها تازه است. 🔹این خطیب مشهور در مراسم شام غریبان شهدای کربلا اظهار کرد: عده‌ای به ما اعتراض می‌کنند که به جای مرثیه‌خوان

1👎1

25 Jun 2026, 21:35 UTCviews —

کانال اطلاع رسانی انجمن اندیشه و قلم pinned a photo

25 Jun 2026, 21:11 UTC≈3,880 viewsread 7 August 2026
File

🔰*گریه بر حسین(ع)، هدف یا وسیله؟* 🔻استاد ناصر نقویان 🔸 ۴ تیر ۱۴۰۵- کانون توحید #عاشورا_و_امروز_ما 📡@andisheqalam

25 Jun 2026, 21:02 UTC804 views1 reactionsread 7 August 2026
File

🔰زینب؛ کهن‌الگوی تجربه امر متعالی در رنج 🔻دکتر زهرا اخوان صراف 🔸 ۴ تیر ۱۴۰۵- کانون توحید #عاشورا_و_امروز_ما 📡@andisheqalam

1

25 Jun 2026, 20:47 UTC≈1,610 viewsread 7 August 2026
Photo

🔰جدال اموی با منطق نبوی 🔻استاد محمد پروازی 🔸جمعه ۵ تیر، ۱۱ محرم ساعت ۲۱ 🎙با مرثیه‌سرایی امیرحسین استیری 📌میدان توحید، خ پرچم، کانون توحید #عاشورا_و_امروز_ما 📡@andisheqalam

25 Jun 2026, 19:05 UTC681 views1 reactionsread 7 August 2026

⛔️نباید همه اهداف اصلاحی سیدالشهدا را رها و به گریه منحصر کنیم استاد نقویان در مراسم شام غریبان حسینی: یکی از ریشه های انحراف در جوامع اسلامی، مهجور كردن مفاهيم بلند و والا مثل مهجور ماندن قرآن است. گويا نخستین کسی که قرآن را سی پاره و سی جزء کرد و به دست مردم داد تا برای امام حسین خوانده شود، خود یزید بود و به خاطر آنکه نمی توانستند قرآن را يكسره از جامعه اسلامی حذف کنند، آن را از متن وقایع جامعه به حاشیه هایی ن

1

Showing the 11 most recent of 11 posts we hold for @andisheqalam. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 73,299 of 1,481,306entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this entry's latest reading, not the date you are reading this.

“کانال اطلاع رسانی انجمن اندیشه و قلم” (@andisheqalam), 2,876 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/andisheqalam.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.