19 Oct 2025, 14:19 UTC495 viewsread 6 August 2026
قناة مهمة جداً جداً.. نرجوا منكم الإنضمام إليها ونشرها لتعم الفائدة كتب الله أجوركم. قناة تهتم بنشر بصائر من الآيات القرآنية، ومقتطفات من الثقافة القرآنية. https://t.me/Bsaeer1
Channel
التيسير في التفسير
@altysyrr
On this record: Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry
401subscribers
-3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001255321951 |
|---|---|
| Type | Channel |
| Username | @altysyrr |
| Created | Between 1 March 2018 and 10 May 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/altysyrr |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 08:18 | 401 | -2 |
| 7 Aug 2026, 18:23 | 403 | -1 |
| 6 Aug 2026, 22:16 | 404 | no change |
| 6 Aug 2026, 22:07 | 404 | first reading |
Engagement
20 posts held, back to 10 May 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 October 2025. An engagement rate over an empty window would be a number about nothing.
Recent posts
19 Oct 2025, 14:17 UTC465 viewsread 6 August 2026
Forwarded from @Bsaeer1Photo
دعوة الله لعباده قال تعالى{۞ قُلۡ يَٰعِبَادِيَ ٱلَّذِينَ أَسۡرَفُواْ عَلَىٰٓ أَنفُسِهِمۡ لَا تَقۡنَطُواْ مِن رَّحۡمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ يَغۡفِرُ ٱلذُّنُوبَ جَمِيعًاۚ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ} (الزمر:٥٣) 🔸️بصائر https://t.me/Bsaeer1
21 Nov 2024, 14:39 UTC867 viewsread 6 August 2026
(265) {وَمَثَلُ الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاةِ اللَّهِ} {يُنْفِقُونَ} أمـوالهــم مــن أجــل {ابْتِغَاءَ مَرْضَاةِ اللَّهِ} أي طلــب مرضــاة الله، أي يطلبون بالإنفاق مرضاة الله لا يراءون ولا يريدون به جزاء ولا شكوراً، وهذا شأن المؤمنين أهل الخشية من الله لأنها تبعثهم الخشية على ابتغاء مرضاة الله وطلبها بالصدقة لأن رضوان الله والنجاة من غضبه أهم ما يطلبه المؤمن. {وَتَثْبِيتًا مِنْ أَنْفُسِهِ…
21 Nov 2024, 14:39 UTC≈1,070 viewsread 6 August 2026
بالواجب {وَاللَّهُ يَعِدُكُمْ} بالإنفاق {مَغْفِرَةً مِنْهُ وَفَضْلا} كما أفاده في الآية السابقة ]وَمَثَلُ الَّذِينَ يُنفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاةِ اللَّهِ وَتَثْبِيتًا مِنْ أَنْفُسِهِمْ..[ الآية. فمن الفضل مضاعفة العوض، ومن الفضل إنزال الرزق كما جاء في الحديث الذي رواه الإمام الهادي (عليه السلام) في (الأحكام): ((استنزلوا الرزق بالصدقة)) وفي كلام أمير المؤمنين (عليه السلام) ((إذا أملقتم فتاجروا الله بال…
21 Nov 2024, 14:39 UTC721 viewsread 6 August 2026
تفسير سورة ((البقرة)): - الآيات (265-269) - الصفحة (45)
12 Nov 2024, 18:52 UTC776 viewsread 6 August 2026
{وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَى} أرني إحياءك للموتى بحيث أشاهد موتى يحيون بعد الموت {قَالَ أَوَلَمْ تُؤْمِنْ}؟! لأن المؤمن يكون موقناً بالإحياء بعد الموت، موقناً بقدرة الله على كل شيء، موقناً بعلم الله بكل شيء؛ وإذا لم يعلم ذلك فليس مؤمناً {قَالَ بَلَى} آمنت {وَلَكِنْ} طلبت ذلك {لِيَطْمَئِنَّ قَلْبِي} بمشاهدة إحيائك للموتى. {قَالَ فَخُذْ أَرْبَعَةً مِنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْ…
12 Nov 2024, 18:52 UTC780 viewsread 6 August 2026
إنفاق المرائي ذهاب التراب عن الصفوان؛ لأنه لا بقاء عليه إذا جاءه المطر. {لَا يَقْدِرُونَ عَلَى شَيْءٍ مِمَّا كَسَبُوا} فقد فات المال وفاتت فائدته، ولا يقدرون على تلافي ثواب الإنفاق أو تلافي المال الذي كدوا له وجمعوه ثم صار هباءً منثوراً {وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ} فلا تصلح أعمالهم وتحبطها معاصيهم. التيسير في التفسير 🔸 https://t.me/altysyrr
12 Nov 2024, 18:52 UTC636 viewsread 6 August 2026
تفسير سورة ((البقرة)): - الآيات (260-264) - الصفحة (44)
11 Nov 2024, 18:58 UTC728 viewsread 6 August 2026
(257) {اللَّهُ وَلِيُّ الَّذِينَ آَمَنُوا} يتولى أمورهم، ولا يكلهم إلى أنفسهم، ولا إلى أحد من عباده، فيحسن رعايتهم ويجعل لهم ألطافاً {يُخْرِجُهُمْ مِنَ الظُّلُمَاتِ إِلَى النُّورِ} من ظلمات الجهل وشُبَه الباطل إلى نور الحق والهدى.{وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ} لا يتولاهم الله بألطافه؛ بل يكلهم إلى ما اختاروا لأنفسهم ويوليهم ما تولوا، فتضلهم الشياطين وكل ما يطغي عن الله، وسمّوا أولياء على طريق ال…
11 Nov 2024, 18:58 UTC700 viewsread 6 August 2026
معه استبعاد ولا استغراب. التيسير في التفسير 🔸 https://t.me/altysyrr
11 Nov 2024, 18:57 UTC575 viewsread 6 August 2026
تفسير سورة ((البقرة)): - الآيات (257-259) - الصفحة (43)
10 Nov 2024, 17:09 UTCviews —
Channel photo updated
Showing the 12 most recent of 20 posts we hold for @altysyrr. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
- Dead references
- 1
- handles named in this channel’s posts, vacant today
- Evidenced gone
- 0
- we ourselves saw one of these resolve, at some point
- Never seen alive
- 1
- vacant every time we have ever looked
@altysyrr named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all.A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
@altysyr
named in 1 post, 8 August 2026 – 8 August 2026
named in 1 post, 8 August 2026 – 8 August 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“التيسير في التفسير” (@altysyrr), 401 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/altysyrr.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.