Telegram RegisterThe public register of Telegram

Channel

آثار الصحابة

@alsahaba_1

On this record: Growth · Engagement · Posts · Citations · Cite this entry

2,105subscribers

-5 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001292894530
TypeChannel
Username@alsahaba_1
Created4 May 2019measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded7 August 2026
Last confirmed live14 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 14 August 2026
On Telegramt.me/alsahaba_1

Growth

2,1052,1102,107.57 August 2026 — 2,110 subscribers7 August 2026 — 2,110 subscribers11 August 2026 — 2,107 subscribers14 August 2026 — 2,105 subscribers7 August 202614 August 2026
4 measurements spanning 7 days, net -5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,104–2,111 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Aug 2026, 15:452,105-2
11 Aug 2026, 11:242,107-3
7 Aug 2026, 20:312,110no change
7 Aug 2026, 19:462,110first reading

Engagement

20 posts held, back to 24 May 2019the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 21 March 2024. An engagement rate over an empty window would be a number about nothing.

Recent posts

21 Mar 2024, 03:55 UTC≈5,510 viewsread 7 August 2026
Forwarded from @alatharPhoto

https://whatsapp.com/channel/0029VaCZ0FXInlqWQoX6VT19

29 Feb 2024, 16:20 UTC≈7,710 viewsread 7 August 2026

قال ابن أبي شيبة في المصنف: حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ عَنْ حَمَّادِ بْنِ سَلَمَةَ عَنْ ثَابِتٍ الْبُنَانِيِّ عَنْ أَنَس رضي الله عنه قال : كُنَّا مَعَ أَبِي مُوسَى فِي مَسِيرٍ لَهُ فَسَمِعَ النَّاسَ يَتَكَلَّمُونَ فَسَمِعَ فَصَاحَةً وَبَلَاغَةً قَالَ : فَقَالَ : يَا أَنَسُ ، هَلُمَّ فَلْنَذْكُرْ اللَّهَ سَاعَةً فَإِنَّ هَؤُلَاءِ يَكَادُ أَحَدُهُمْ أَنْ يُغْرِيَ الْأَدِيمَ بِلِسَانِهِ ثُمَّ قَالَ : يَا أَ

10 Mar 2023, 22:07 UTC≈7,520 viewsread 7 August 2026
Forwarded from @athar_doaa

قال أبو القاسم البغوي : علي بن الجعد قال: أخبرنا شعبة، عن عمرو بن مرة، عن عبد الله بن سلمة، عن علي رضي الله عنه أنه كان يقول: اللهم ثبتنا على كلمة العدل في الرضا والصواب وقوام الكتاب هادين مهديين، راضين مرضيين، غير ضالين، ولا مضلين... [ الجعديات 64 ]

8 Nov 2021, 09:09 UTC≈6,930 viewsread 7 August 2026

تنبيه واستدراك في السنن الكبرى للبيهقي ت-التركي (2/ 380): بابُ الغُسلِ مِن غَسلِ المَيِّتِ 1445 - أخبرَناه أبو عبدِ اللَّهِ الحافظُ وأبو سعيدِ ابنُ أبي عمرٍو قالا: حدثنا أبو العباسِ بنُ يَعقوبَ، حدثنا أحمدُ بنُ عبدِ الجَبّارِ، حدثنا أبو مُعاويَةَ، عن الأعمَشِ، عن مُجاهِدٍ، عن عبدِ اللَّهِ بنِ عمرِو بنِ العاصِ قال: كُنّا نَغتَسِلُ مِن خَمسٍ؛ مِنَ [الحِجامَةِ، والحَمّامِ] (في س، م: "الجنابة والحجامة")، [ونَتفِ الإِبْ

8 Nov 2021, 09:09 UTC≈9,220 viewsread 7 August 2026

كذا ابن عمر في طريقي عبد الرزاق، وهو غلط. وزيادة غسل الميت في خبر 1150 غريبة ومخالفة لعد الخمس على أن ابن كثيرة نقلها من المصنف دون ذكر "الموسى" وبذكر "ابن عمرو" على الصواب، فقال في "الآداب والأحكام المتعلقة بدخول الحمام" (ص: 90): وَقَالَ عبد الرَّزَّاق: عَن الثَّوْريّ عَن الْأَعْمَش عَن مُجَاهِد عَن عبد الله بن عَمْرو قَالَ: إِنِّي لأحب أَن أَغْتَسِل من خمس: من الْحجامَة، وَالْحمام، والجنابة، وَمن غسل الْمَيِّت، وَي

5 Jun 2020, 18:50 UTC≈5,960 viewsread 7 August 2026
Forwarded from @sirat_alsalihin

https://youtu.be/sWHitBqQ7uI

29 May 2020, 10:59 UTC≈5,060 viewsread 7 August 2026
Forwarded from @athar_tabin1

بحمد الله تعالى تم الانتهاء من قناة آثار التابعين https://t.me/athar_tabin1 وهي قناة للجرد والبحث وفيها قريب 1400 أثر عن ثلة من علماء التابعين بذكر المصدر والإسناد وبعض التعليقات التوضيحية والآثار في الزهد والرقاق والأدب والأخلاق والتفسير ونحو هذه الأمور وبعض الآثار الفقهية المهمة والتي فيها فائدة عامة وهنا ننبه أن الجمع ليس على الاستقصاء بل هو على ما كان عالي الصحة والإسناد وهناك آثار كثيرة عنهم محتملة يسر الله ج

13 May 2020, 23:57 UTC≈3,330 viewsread 7 August 2026
Forwarded from @athar_doaa

قناة الأدعية والأذكار فهرسنا فيها ما نشر من فوائد في موضوع الدعاء والأذكار وفضل الذكر وما جاء عن السلف في هذا الباب بذكر المصدر والإسناد وهذه أيام يحسن فيها الدعاء فاحرص على القراءة والنشر والحفظ لهذه الأدعية المباركة https://t.me/athar_doaa

6 May 2020, 18:08 UTC≈3,030 viewsread 7 August 2026
Forwarded from @saeedEbnJobaer

قناة التابعي الجليل [ سعيد بن جبير ] https://t.me/saeedEbnJobaer قريب 500 أثر عن هذا العالم الجليل بذكر المصدر والإسناد للجرد والبحث والفهرسة جمع وإعداد عبد الله بن فهد الخليفي https://t.me/alkulife عبد الله بن سليمان التميمي https://t.me/a_altememe انشر رابط القناة محتسبا : https://t.me/saeedEbnJobaer

30 Mar 2020, 03:22 UTC≈3,700 viewsread 7 August 2026

تم تحويل القناة لعامة بعد زيادة عدد القنوات العامة المسموح بها أنشرها لتعم الفائدة : https://t.me/alsahaba_1

24 Mar 2020, 06:02 UTC≈2,470 viewsread 7 August 2026
Forwarded from @jardktbslf

مشروع #جرد_الكتب_السلفية_المسندة https://t.me/jardktbslf ... سننشر بعد قليل رابط قناتنا في اليوتيوب نرجو من الجميع دعم القناة لكي تصل لمن يحتاجها ... بوت التواصل للأسئلة والاقتراحات @ask_aljrdbot

Showing the 12 most recent of 20 posts we hold for @alsahaba_1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,172,868 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.

“آثار الصحابة” (@alsahaba_1), 2,105 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/alsahaba_1.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.