Channel
@almukhtasarat_lahama_lshuruhat
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
917subscribers
+10 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001774140213 |
|---|---|
| Type | Channel |
| Username | @almukhtasarat_lahama_lshuruhat |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/almukhtasarat_lahama_lshuruhat |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 89% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 00:59 | 917 | -4 |
| 10 Sept 2026, 22:37 | 921 | +11 |
| 1 Sept 2026, 02:28 | 910 | +4 |
| 25 Aug 2026, 05:16 | 906 | +2 |
| 18 Aug 2026, 17:13 | 904 | -3 |
| 11 Aug 2026, 16:27 | 907 | no change |
| 11 Aug 2026, 00:16 | 907 | first reading |
20 posts held, back to 4 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
📕 *أسـئلــة كــتــاب فـضــل الإســلام* ✑ *الـــدرس الثاني عشر* *باب قول الله تعالى: {يَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِي إِبْرَاهِيمَ}* *ـــــــــــــــــــــــــــــــــ* ⦇❶⦈ *ما مقصود المؤلف بهذا الباب❓* *ـــــــــــــــــــــــــــــــــ* ⦇❷⦈ *جمع الشيخ رحمه الله في هذا الباب أمرين عظيمين ما هما❓* *ـــــــــــــــــــــــــــــــــ* ⦇❸⦈ *قال تعالى: {يَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِ…
Sticker, posted without a caption
Photo, posted without a caption
▫️ دار الأمر في هذا الباب على مسائل: • المسألة الأولى: أنه ليس كل من انتسب إلى أحد أنه يقر إليه بالنسبة، بل ربما انتسب والمنتسب إليه متبرئ ممن انتسب إليه، فليس كل من ادعى دعوة تسلم له. • المسألة الثانية: أن الضابط في هذا الانتساب هو الالتزام بالسنة، وليس الضابط فيه الظواهر التي تكون فيه ظاهرة على الحق، ↲مثل الخوارج: يصلون صلاة عظيمة، ويصومون صيامة عظيمة، فهذا ربما اغتر به بعض الناس، وقال: كيف تقتلون هؤلاء وهم لهم م…
Sticker, posted without a caption
' 【 إذا التبــس الطريــق 】 "إذا التبست عليك السبل والطرق، فابحث ما هو نهج النبي -ﷺ- وأصحابه -رضي الله عنهم- عض عليه بالنواجذ تكن على ذلك بيقين، • إذا التبست السبل فأنت لست ملزمًا بالسبل المختلفة، لست ملزمًا بالطرق التي قال فيها: إنها ليست على السبيل والسنة، • إنما الطريق التي يقال فيه بإجماع أنه على السبيل والسنة، مهما قال الناس فيه وفي أهله، فالزمه؛ لأنه هو سبيل النجاة بيقين، ⇠وغيره ليس بسبيل نجاة بيقين…
Sticker, posted without a caption
' «من رغب عن سنتي فليس مني» "الرغبة عن السنة لها أسباب ومولِّدات، • ومن مولداتها: أن يرى الإنسان في السنة ما لا يكفي، انظر هذا على سبيل المثال فيمن يجتهدون في الأذكار المحدثة، تجد أحدهم في يده سبحة فيها ألف خرزة، ولا نعرف في الأذكار الشرعية ما يُعد ألف مرة، وتجده يعد الأشياء بالآلاف بسبحته تضبط له هذا العدد، وفي الوقت نفسه سنن صحيحة ثابتة عن النبي -ﷺ- في ذكر الله هو من أجهل الناس بها! فيجتهد فيما ليس بمشروع ويدع…
Sticker, posted without a caption
' 【 ســؤال وجــواب 】 "لماذا قال النبي -ﷺ- في الخوارج: «يمرقون من الدين»؟ ⇠مع أنهم يصلون ويقرؤون القرآن وينتسبون إلى الدين، لم ينتسبوا لا إلى اليهودية، ولا إلى النصرانية، ولا إلى ملة أخرى، وإنما هم منتسبون إلى الإسلام فقط، ويصلون، ويجتهدون في قراءة القرآن، ويكثرون من ذكر الله -سبحانه وتعالى-، ولما سُئل عليّ عنهم قيل له: أمنافقون هم؟ قال: "المنافقون لا يذكرون الله إلا قليلًا وهؤلاء يذكرون الله كثيرًا"، فإذ…
Sticker, posted without a caption
' 【 هـل الخــوارج كفــار؟ 】 • مسألة: في قوله -ﷺ-: «يَمْرُقُونَ مِنَ الإِسْلامِ» ⇠قال بعض أهل العلم: هو على ظاهره وهو أنهم يخرجون من الإسلام؛ فقالوا: إن الخوارج كفار، ليسوا من أمة محمد -ﷺ-، ليسوا من أمة الإجابة. ⇠وقال أكثر العلماء: بل هم من أمة الإجابة، لكنهم من شرار المبتدعة، فمعنى قوله -ﷺ-: «يَمْرُقُونَ مِنَ الإِسْلامِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ» يعني: يمرقون من السنة فهو كقول النبي -ﷺ-: «فمَن رَ…
Showing the 12 most recent of 20 posts we hold for @almukhtasarat_lahama_lshuruhat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“المختصرات لأهم الشروحات” (@almukhtasarat_lahama_lshuruhat), 917 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/almukhtasarat_lahama_lshuruhat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.