Channel
@almehbaratowresha
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
506subscribers
-12 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001248664447 |
|---|---|
| Type | Channel |
| Username | @almehbaratowresha |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/almehbaratowresha |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 00:38 | 506 | -3 |
| 5 Sept 2026, 23:41 | 509 | -2 |
| 21 Aug 2026, 07:49 | 511 | -3 |
| 14 Aug 2026, 21:33 | 514 | -4 |
| 7 Aug 2026, 11:03 | 518 | no change |
| 6 Aug 2026, 21:31 | 518 | first reading |
20 posts held, back to 20 February 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 August 2025. An engagement rate over an empty window would be a number about nothing.
27 reactions across 13 posts, in 3 distinct kinds. The most used accounts for 81.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 22 | 81.5% | |
| 💯 | 3 | 11.1% | |
| 👏 | 2 | 7.41% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 27 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 20 February 2025 to 2 August 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
احذر أن تخسر رصيدك من السِّتر، فاللهﷻ جعل لكل عبدٍ مذنبٍ رصيداً من الستر، يُذنب العبد في خلوة لا يطلع عليه إلاّ الله، فيستره مرة ومرتين وثلاث، حتی إذا استنفذ رصيده من السّتر، ساق له اللهﷻ سبباً ليفضحه، فإن اللهﷻ يُمهِل ولا يُهمل، يستر ويستر حتی إذا أخذ الظالم أخذه أخذَ عزيز مقتدر وفضحه بين خلقه ... #محبرة_ريشة
💯3👏1
Sticker, posted without a caption
اللهم إنا نشتودعك إخواننا في غزة كن لهم عونا ونصيرا أطعم جوعاهم واسترهم بسترك الجميل وارفع اللهم البلاء والكرب عنهم اللهم با عزيز يا مقتدر انتقم ممن كان سببا في إذلالهم وسفك دمائهم وتجويهم اللهم إنا نجعلك في نحور اليهود أعدائك إخوان القرة والخنازير ومن عوانهم بالكلمة أو بالسلاح أو بأي شكل من أشكال المساعدة اللهم انتقم منهم جميعا يا عزيز يا قوي إنه لا يعجزك شيء في السماء ولا في الأرض وأنت على كل شيء قدير.
👍1
Sticker, posted without a caption
الذي عرف الإخوان المسلمين وسبر حالهم منذ تأسيسهم والأسس التي بنوا عليها مشروعهم لا يستغرب من تهاونهم في بذل دماء الفلسطنيين قربانا لإنجاح مشروعهم الفاشل فكل الوسائل عندهم غايات مباحة لتحقيق أهدافهم حتى لو كانت بتجويع البطون وسفك الدماء وهتك الأعراض مادامت هذه البطون والدماء والأعراض لا تنتمي لجماعتهم ولم تبايع مرشدهم فهي مباحة مباحة ... والله عز وجل حرمها والنبي صل الله عليه وسلم حرمها ... والله المستعان. والله أعلم
👍1
الحمد لله والصلاة والسلام على رسول الله صل الله عليه وسلم أما بعد ... فيجب على الناظر في الأحداث المؤلمة التي عصفت ولازلت تعصف بالمسلمين في الشرق الأوسط أن يعرف الإيديولجيات التي تحرك الأطراف المتصارعة فيه ... فلا يخفى على المتابع للأحداث أن الصراع اليوم صراع عقائدي ديني مهما حاولوا تصويره على غير حقيقته وإبعاده عن جوهره ... والمشاريع التي يطمح إلى تحقيقها الطامحون مشاريع منبثقة من إيديولجية عقائدية محضة ... المشروع…
👍1👏1
Sticker, posted without a caption
👍1
📌كَانَ مَالِكُ بْنُ دِينَارٍ يَقُولُ: "اللَّهُمَّ أَنْتَ أَصْلَحْتَ الصَّالِحِينَ فَأَصْلِحْنَا حَتَّى نَكُونَ صَالِحِينَ " 📕التوبة لابن أبي الدنيا (ص 75)
👍3
استُرْ همومَك بالتّجمّلِ واصطبر!
👍2
Photo, posted without a caption
👍1
Video, posted without a caption
أريحوا مسامعكم.. 💧💦
👍3
Showing the 12 most recent of 20 posts we hold for @almehbaratowresha. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 10 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“🍁مِۘحبَرَةٌورِؒيشَة🍁” (@almehbaratowresha), 506 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/almehbaratowresha.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.