Channel
@Mufidahberbagifaidah
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
2,116subscribers
-11 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001425872365 |
|---|---|
| Type | Channel |
| Username | @Mufidahberbagifaidah |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/Mufidahberbagifaidah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 11:16 | 2,116 | -3 |
| 15 Sept 2026, 02:39 | 2,119 | -5 |
| 11 Sept 2026, 18:39 | 2,124 | +1 |
| 7 Sept 2026, 12:18 | 2,123 | +3 |
| 2 Sept 2026, 13:06 | 2,120 | -3 |
| 30 Aug 2026, 23:52 | 2,123 | -1 |
| 27 Aug 2026, 16:04 | 2,124 | -4 |
| 24 Aug 2026, 18:15 | 2,128 | +1 |
| 21 Aug 2026, 05:47 | 2,127 | +2 |
| 17 Aug 2026, 18:59 | 2,125 | -2 |
| 14 Aug 2026, 15:08 | 2,127 | -3 |
| 11 Aug 2026, 00:01 | 2,130 | +1 |
| 8 Aug 2026, 02:52 | 2,129 | +2 |
| 7 Aug 2026, 11:17 | 2,127 | first reading |
15 posts held, back to 4 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
54 reactions across 12 posts, in 8 distinct kinds. The most used accounts for 38.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 21 | 38.9% | |
| 💯 | 11 | 20.4% | |
| 👍 | 9 | 16.7% | |
| ✍ | 6 | 11.1% | |
| ⚡ | 3 | 5.56% | |
| 🔥 | 2 | 3.70% | |
| 🏆 | 1 | 1.85% | |
| 🤝 | 1 | 1.85% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 54 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 4 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🪨KEMATIAN LAKSANA SEGELAS MINUMAN YANG PASTI ENGKAU TEGUK 📜Allah Subhanahu Wa Ta'ala berfirman: كُلُّ نَفۡسٍ ذَآئِقَةُ ٱلۡمَوۡتِ ۗ "Setiap yang bernyawa akan merasakan mati." (QS. Al-Anbiya 21: Ayat 35) ✍🏻Berkata asy-Syaikh al-Mufassir Abdurrahman bin Nashir as-Si'di rahimahullah ta'ala, "وهذا يشمل سائر نفوس الخلائق، وإن هذا كأس لا بد من شربه وإن طال بالعبد المدى، وعمر سنين". "Hal ini mencakup seluruh jiwa dari…
💯4✍1
🔖BIOGRAFI RINGKAS SAHABAT NABI ﷺ 1⃣ UMAR BIN KHATTAB RADHIYALLAHU 'ANHU ✍Berkata asy-Syaikh Al-Allamah Muhammad bin Shalih Al-Utsaimin rahimahullah ta'ala: عمر بن الخطاب أمير المؤمنين، وثاني خلفاء المسلمين، الفاروق كان من أشرف قريش أسلم في السنة الخامسة أو السادسة بعد البعثة، فكان في إسلامه عز للمسلمين شهد المشاهد كلها، وتولى الخلافة بعد أبي بكر الصديق لها بعهد منه ، فقام بها خير قيام بعده وفي آخر ذي الحجة، لأربع …
💯4⚡1
⚠️🏳️🌈 WASPADAI SEBAB-SEBAB SESEORANG BISA MENJADI LGBT 📝 Simak Selengkapnya di https://buletin-alilmu.net/waspadai-sebab-sebab-seseorang-bisa-menjadi-lgbt/
🔥1
🤲📚 DOA AGAR TIDAK TERSESAT 📝 Simak Selengkapnya di https://buletin-alilmu.net/doa-agar-tidak-tersesat/
🌾 TIGA AMALAN YANG PALING DICINTAI OLEH ALLAH TA'ALA 📜Dari Abu 'Amr Asy-Syaibani, yang bernama Sa'd bin Iyas, beliau berkata: "حدثني صاحب هذه الدار وأشار بيده إلى دار عبد الله بن مسعود رضي الله عنه قال : سألت النبي أي العمل أحب إلى الله؟ قال: «الصلاة على وقتها ، قلت : ثم أي؟ ، قال : « ثم بر الوالدين قلت: ثم أي ؟ قال : « ثم الجهاد في سبيل الله قال: حدثني بهن رسول الله فا الله م ولو استزدته لزادني" 📖(HR Bukhari no 5…
❤7
📖 Surah Ali 'Imran Ayat 33-63 |سورة آل عمران| Qori' Ustadz Ali Ridho hafizhahullah 📹 | Lihat Sekarang 🔗 https://t.me/radiominhajulatsar/14953
🤝1
🖊️ SEBARKANLAH ILMU, GAPAILAH AMPUNAN ALLAH 📜Asy-Syaikh al-Allamah Muhammad bin Shalih Al-'Utsaimin rahimahullah berkata: "نشر العلم، وإظهاره، وبيانه من أسباب المغفرة". "Menyebarkan ilmu, menampakkannya, dan menjelaskannya termasuk sebab-sebab diperolehnya ampunan (dari Allah)." 📚 Tafsir Surah Al-Baqarah, 2/269. 🔖Join Channel: https://t.me/Mufidahberbagifaidah
✍2❤1💯1
💎WAHAI ANAK ADAM NILAH HARTAMU YANG SESUNGGUHNYA 📜 Dari Abdullah bin Asy-Syikhkhir radhiyallahu 'anhu, beliau berkata: أتيت النبي وهو يقرأ: { الهاكم التكاثر قال : يقول ابن آدم : مالي مالي. قال : وهل لك يا ابن آدم من مالك إلا ما أكلت فأفنيت أولبست فأبليت أوتصدقت فأمضيت "Aku mendatangi Nabi ﷺ ketika beliau sedang membaca firman Allah: ﴿ أَلْهَاكُمُ التَّكَاثُرُ ﴾ 'Bermegah-megahan telah melalaikan kalian.' (QS. At-T…
✍2❤1🏆1
🌅 JANGAN BIARKAN PAGI DAN PETANGMU TANPA DZIKIR ✍🏻 Al-Imam Al-Hafizh An-Nawawi rahimahullah ta'ala berkata: "ﻓﻤﻦ ﻭُﻓِّﻖَ ﻟﻠﻌﻤﻞ بكل أذكار الصباح والمساء ﻓﻬﻲ ﻧﻌﻤﺔ ﻭﻓﻀﻞ ﻣﻦ اﻟﻠﻪ ﺗﻌﺎﻟﻰ ﻋﻠﻴﻪ ﻭﻃﻮﺑﻰ ﻟﻪ، ﻭﻣﻦ ﻋﺠﺰ ﻋﻦ ﺟﻤﻴﻌﻬﺎ، ﻓﻠﻴﻘﺘﺼﺮ ﻣﻦ ﻣﺨﺘﺼﺮاﺗﻬﺎ ﻋﻠﻰ ﻣﺎ ﺷﺎء ﻭﻟﻮ ﻛﺎﻥ ﺫكراً واحداً" "Barang siapa yang diberi taufik oleh Allah untuk mengamalkan seluruh dzikir pagi dan petang, maka itu merupakan nikmat, karunia, dan keutamaan yang …
👍5⚡1
📝 Fokus Belajar, Jangan Larut Mengejar Berita Terkini: Resep Selamat Penuntut Ilmu di Era Informasi Kategori: #nasihat Penerjemah: Abu Utsman Kharisman Syaikh Muhammad Aman al-Jamiy rahimahullah menyatakan: “Dan kalian di waktu ini serta dalam suasana seperti ini, sangat membutuhkan nasihat yang diulang-ulang. Oleh karena itu, kami mengulang nasihat ini untuk kalian agar kalian bersikap teliti (tatsabbut), tenang…
🌅 DAURAH SALAFIYYAH "IMAM AL-MUZANI" INDONESIA V 1448 H/2026 🪶 MENGHADIRKAN Para Masyaikh Ahlus Sunnah wal Jama'ah: • Fadhilatusy Syaikh Abdul Ghani bin Hasan Aussat (Jazair) • Fadhilatusy Syaikh Abdul Hakim Dahhas Al-Wahrani (Jazair) hafizhahumullah ✹•━━━✿🍃🌸🍃✿━━━•✹ 📀 DURUS ILMIAH: PESERTA TERBATAS (KHUSUS DA'I/USTADZ/MUDARRIS, melalui undangan/registrasi) 🧾 23 – 28 Rabi'ul Awwal 1448 H (5 – 10 September 2026) 🌴 …
✍1❤1💯1
🌅 دورة الإمام المُزَنِيّ السلفية الإندونيسية الخامسة ١٤٤٨ ه/٢٠٢٦ بمشاركة: • فضيلة الشيخ عبد الغني بن الحسن عَوسّات الجزائري • فضيلة الشيخ عبد الحكيم دهاس الوهراني الجزائري حفظهما الله ✹•━━━✿🍃🌸🍃✿━━━•✹ 📚 الدروس العلمية - خاصة للدعاة: 🧾 ٢٣ – ٢٨ ربيع الأول ١٤٤٨ ه (٥ – ١٠ سبتمبر ٢٠٢٦) 🎙️ المحاضرات العامة: 🧾 ٣٠ ربيع الأول – ١ ربيع الآخر ١٤٤٨ ه (١٢ – ١٣ سبتمبر ٢٠٢٦) 📌 المقامة في مسجد علي بن أبي طالب رضي الله عنه، …
💯1
Showing the 12 most recent of 15 posts we hold for @Mufidahberbagifaidah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“Mufidah (Berbagi Faedah)” (@Mufidahberbagifaidah), 2,116 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Mufidahberbagifaidah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.