*لمثلِ هذا يذوبُ القلبُ من كَمَدٍ إنْ كانَ في القلبِ اسلامٌ وإيمانُ* https://t.me/ftawa_aldroosalelmyh/20677

Channel
دروس الحجاب وما يتعلق به
@alheejab
On this record: Also posting the same content · Growth · Engagement · Posts · Citations · Cite this entry
704subscribers
+1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001000967472 |
|---|---|
| Type | Channel |
| Username | @alheejab |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/alheejab |
Also posting the same content
This channel’s posts match, word for word or near enough, posts on 7 other registered channels, found by comparing text fingerprints across every channel on the register. That matching has been checked by hand against the live Telegram pages and found reliable — 0 wrong of 45 pairs re-read.
Which channel, if either, published first is deliberately not shown. The same hand-check found that reading wrong 18 of 45 times — 60%, no better than a coin flip — because it depends on how deep our own crawl happened to reach into each channel’s history, not on when the content was actually first posted. This list is ordered by subscriber count, the same as every other listing on this site, never by which channel we think came first. Word-for-word matching has several ordinary explanations besides copying — a channel mirroring itself, an unattributed repost, or two channels independently repeating the same wire story — and this measurement cannot tell those apart. How this is measured.
@A3jbtny · Channel4,763 subscribers📚 اختبر معلوماتك
@Ekhtebaratona · Channel2,777 subscribersأحكام تتعلق بالصيام
@alseyam1 · Channel1,284 subscribers📚 شرح منظومة البيقونية
@Albaiqonyh · Channel881 subscribersسماعاتي من الشيخ العلامة يحيى بن علي الحجوري - حفظه الله تعالى -
@Smaaty_fy_dmag · Channel613 subscribersدورس الصحيح المسند من أسباب النزول
@nzool · Channel470 subscribers📚 في ظلال السنة
@alsonhalnbuyh · Channel268 subscribers
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 06:48 | 704 | +1 |
| 7 Aug 2026, 11:16 | 703 | no change |
| 6 Aug 2026, 20:32 | 703 | first reading |
Engagement
20 posts held, back to 26 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 9 July 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
💎💎💎💎 🔴 السؤال: هل القنوت في الصلوات الخمس عند عدم نزول المطر سنة؟ ⭕ الجواب: لا - ليس من السنة لأنه لم يثبت عن النبي صَلَّى الله عليه وسلم أنه قنت من أجل استسقاء وطلب نزول المطر. 🔴 والسنة النبوية الثابتة التي تركنا عليها رسول الله صلى الله عليه وسلم في طلب المطر هي: *صلاة الاستسقاء* بخطبتها وركوعها وسجودها . 🔴 ودعاء الخطيب في خطبة الجمعة على المنبر . 🔴 أو دعاء الرجل الصالح من القوم . فصلاة الاستسقاء مشروعة 🔵…
*كيف يتم إبطال السحر المرشوش؟* https://t.me/ftawa_aldroosalelmyh/20636 *رقية العين والسحر والمس والرقية العامة ولمعرفتها انظر الروابط https://t.me/ftawa_aldroosalelmyh/18830
ماهي الأسباب التي تعينني على قيام الليل؟ https://t.me/ftawa_aldroosalelmyh/14233 نويت أن أقيم الليل وأخصص له من وقتي مثلا نصف ساعة أنا مدوامه بفضل الله على ركعة الوتر لكن واحدة وأنوي إحدى عشرة ركعة فهل من نصيحة؟ https://t.me/ftawa_aldroosalelmyh/20616
💎💎💎💎 🔴 السؤال: انا سالتك مرة على من سب الرب ثم انتهى وتاب فأجبت بأن من تاب تاب الله عليه. ولكني سمعت تسجيل صوت للشيخ ابن عثيمين رحمه الله يقول من سب الرب كافر وإن تاب فلايتوب الله عليه؟ ⭕️ الجواب: هذا غير صحيح . 🔴 فلو كان لا يتوب لما كان لا ستتابته اعتبار فإنه يستتاب فإن تاب وإلا قتل . هكذا يقول سائر علماء أهل السنة ومنهم ابن عثيمين. 🔴 أما أنه ليس له توبة هذا قول غير صحيح ولعلك فهمت فتوى العثيمين فهما غير صحي…
Photo, posted without a caption
الدرس الثالث والخمسون من الدروس المهمة لعامة الأمة. https://t.me/aldroosalmhmh/561
🔴 السؤال: نريد تفصيلا عن الجن هل هم حقيقة موجودين في كل بيت وهل يسكنون البشر وهل يرون البشر وهل البشر يرونهم الجن فقد حصل جدال فاحدهم قال إن الجن ليس موجودين معنا وليس يسكون البشر؟ https://t.me/ftawa_aldroosalelmyh/20607
📚 *اتشر الرابط وتابع قناة فتاوى الدروس العلمية في واتساب:* https://whatsapp.com/channel/0029Vb8Ofo92P59mmnaYYL0I
💎💎💎💎 🔴 السؤال: ما حال هذا الحديث: ﻟﺌﻦ ﺑﻘﻴﺖ ﻵﻣﺮﻥ ﺑﺼﻴﺎﻡ ﻳﻮﻡ ﻗﺒﻠﻪ ﺃﻭ ﻳﻮﻡ ﺑﻌﺪﻩ يعنيﻳﻮﻡ ﻋﺎﺷﻮﺭاء" . ⭕ الجواب: هذا الحديث لا يثبت ومخالف لنص حديث ابن عباس رضي الله عنهما. 🔴 وقد ضعفه الإمام الألباني 📚 في الضعيفة برقم: ٤٢٩٧ . ✒️ وقال فيه: "ﻭﺫﻛﺮ اﻟﻴﻮﻡ اﻟﺬﻱ ﺑﻌﺪﻩ ﻣﻨﻜﺮ ﻓﻴﻪ؛ ﻣﺨﺎﻟﻒ ﻟﺤﺪﻳﺚ اﺑﻦ ﻋﺒﺎﺱ اﻟﺼﺤﻴﺢ ﺑﻠﻔﻆ: "ﻟﺌﻦ ﺑﻘﻴﺖ ﺇﻟﻰ ﻗﺎﺑﻞ ﻷﺻﻮﻣﻦ اﻟﺘﺎﺳﻊ". 📚 ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ. 🔴 فلا يصام بعد عاشوراء لقصد المخالفة وإنما الصحيح الثابت أن يصام تاسو…
💎💎💎💎 🔴 مراتب صيام يوم عاشوراء : 💥 أولاً : صيام اليوم التاسع واليوم العاشر وهذا أفضل المراتب . 🔵 لحديث أبي قتادة عند مسلم أن النبي صلى الله عليه وسلم قال في صيام يوم عاشوراء : « أحتسب على الله أن يكفر السنة التي قبله» . 🔵 ولحديث ابن عباس عند مسلم أيضاً : " لئن بقيت إلى قابل لأصومن التاسع والعاشر" . 💥 ثانياً : إفراد اليوم العاشر بالصيام 🔵 لحديث أبي قتادة 📚 عند مسلم " أن النبي صلى الله عليه وسلم قال في صيام…
💎💎💎💎 💥 للتذكير .. غدا الأربعاء هو يوم تاسوعا.. *ويوم الخميس هو يوم عاشوراء فكونوا في عداد الصائمين* •------------------------• 📚 الدروس العلمية https://t.me/almyh 💐💐💐
Showing the 12 most recent of 20 posts we hold for @alheejab. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,112,761 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“دروس الحجاب وما يتعلق به” (@alheejab), 704 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/alheejab.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.