Channel
@alhanbli2
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
494subscribers
+16 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002636506897 |
|---|---|
| Type | Channel |
| Username | @alhanbli2 |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 25 September 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 25 September 2026 |
| On Telegram | t.me/alhanbli2 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Sept 2026, 10:17 | 494 | +25 |
| 11 Sept 2026, 18:56 | 469 | -3 |
| 3 Sept 2026, 19:39 | 472 | +1 |
| 28 Aug 2026, 06:48 | 471 | -1 |
| 21 Aug 2026, 09:23 | 472 | -1 |
| 13 Aug 2026, 10:26 | 473 | -4 |
| 7 Aug 2026, 06:27 | 477 | -1 |
| 6 Aug 2026, 19:01 | 478 | no change |
| 6 Aug 2026, 14:08 | 478 | first reading |
20 posts held, back to 29 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
80 reactions across 19 posts, in 2 distinct kinds. The most used accounts for 83.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 67 | 83.8% | |
| 👍 | 13 | 16.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 80 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 June 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ألا تحبون أن يغفرَ الله لكم؟ موقف أبي بكر من مسطح، وقول الله تعالى: { ألا تحبون أن يغفر الله لكم} : مسطح بن أثاثة رضي الله عنه كان ممن وقع وخاض في هذه الفتنة، وزلت قدمه مع المنافقين وتكلم في عائشة رضي الله عنها، ومسطح كان من المهاجرين الأول، وممن شهد بدرا، وهو وابن خالة عائشة رضي الله عنها، وكان أبو بكر الصديق رضي الله عنه ينفق عليه لقرابته منه ولفقره، فأقسم أبو بكر ألا ينفق عليه بعد ما وقع منه مع ابنته عائشة رضي ا…
❤2
دخَلت ليلةُ الجُمعة، فأكثرُوا من الصَّلاة على النَّبيِّ ﷺ، ولا تنسوا سورة الكَهف بارك الله فيكم. قَال الشَّافعيُّ رحمهُ الله: وَأُحِبُّ كَثرةَ الصَّلاة على النَّبِيِّ ﷺ فِي كُلِّ حَالٍ، وَأَنَا فِي يَومِ الجُمعةِ وَليلتهَا أَشَدُّ استحبَابًا، وَأُحِبُّ قِرَاءَةَ الكَهفِ ليلةَ الجُمعةِ وَيومهَا لمَا جَاءَ فِيهَا. اللهمَّ صلِّ وسلِّم وبارك على نبيِّنا محمَّد وعلى آله وأصحابهِ أجمعين.
❤1
وما بلغتُ من السنينَ سوى العِشْرِينْ لكنَّ ظهري من ثِقَالِ الهمِّ قد لانَ وأنَّ. أجرُّ خُطايَ كشيخٍ أوهنتْهُ السنونُ، وأحملُ في صدري من الأوجاعِ ما تعجزُ عنهُ الجبالُ. أعصابي حبالٌ مزَّقها القهرُ، وعينايَ كانتا تُبصرانِ الأملَ، فأضحى النورُ فيهما غريبًا، كأنَّ الليلَ اختارَهما جليسًا. يقولون: هذه زهرةُ الشبابِ… فأينَ الزهرةُ؟ وأنا لم أذقْ من ربيعِ العمرِ إلا شوكَ الأسى، ولم أعرفْ من فجرِ الحياةِ إلا عتمةَ الفقدِ. …
❤1👍1
مضى عامٌ بالتمام والكمال! رحم الله والدي
❤5
إنا لله وإنا إليه راجعون، قُصف المكان الذي نحن فيه والدي توفاه الله، ووالدتي موت سريري الدماغ تفتت
❤3
الحمد لله الذي بنعمته تتم الصالحات. خطبة أختي الغالية، لابن عمتي. تمم الله لهما على خير.
❤12
«والرُّوحُ تتكلَّمُ من العَينِ بهذهِ المعاني السَّائلةِ الَّتي نُسمِّيها الدُّموعَ!». - الرافعي.
❤2
دعواتكم يا أحبّة. أمّا الهمُّ فقد طغى، والتعبُ قد زاد، والحزنُ قد ساد.
❤6
وعليكمُ السَّلامُ ورحمةُ اللهِ وبركاتُهُ، بصراحَة، ليس الغلطُ منكِ، لا، وإنَّما الغلطُ منه هو؛ لاختياره لامرأةٍ مثلِك. لأنَّ المرأةَ التي تُفكِّرُ مجرَّدَ تفكيرٍ أن تعصيَ زوجَها -ولو ما زالت في بيتِ أبيها- في أكثرِ فترةٍ حسَّاسةٍ -وهي فترةُ الخِطبة- التي يُظهرُ فيها الطرفان غايةَ الحبِّ والأدبِ والاحترامِ والطاعةِ لبعضِهما بعضًا = لا تصلحُ لأن تكونَ زوجةً. والمرأةُ التي تدخلُ عشَّ الزوجيَّةِ بميزانِ الحلالِ والحرام…
من أصعب الأمور! أن تفني عمرك وحياتكَ لمن لايقدّرك ولا يعرف مقامك. نعم المرء أجره على الله، لكن هذه نفس بشرية تستاء وتشعر بالضيق.
👍4❤1
شاركوا يا أخوة.
👍4
نذكّر أهل الإحسان بحالة الأخت الأرملة التي تعاني مع أطفالها، فهي في حاجة ماسة لتوفير خيمة تؤويهم وتجهيز مكانها. نرجو منكم المبادرة بما تجود به أنفسكم. تكلفة الخيمة العادية ٢٠٠$ @Asdkk905_bot ﴿وما أنفقتم من شيء فهو يخلفه وهو خير الرازقين﴾.
❤4
Showing the 12 most recent of 20 posts we hold for @alhanbli2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.
“الحنبلي الصغير | أبو القاسم” (@alhanbli2), 494 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/alhanbli2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.