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Channel

على سبيل النجاة

@alasbelalnjat

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

44subscribers

+0 since we began measuring on 10 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002290143075
TypeChannel
Username@alasbelalnjat
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded10 August 2026
Last confirmed live18 September 2026
Measurements held2
Confirmed unchanged6 times, most recently 18 September 2026
On Telegramt.me/alasbelalnjat

Growth

4410 Aug 2026, 21:16 — 44 subscribers11 Aug 2026, 16:42 — 44 subscribers10 Aug 2026, 21:1611 Aug 2026, 16:42
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 43–45 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
11 Aug 2026, 16:4244no change
10 Aug 2026, 21:1644first reading

Engagement

20 posts held, back to 20 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
39s
Average length
39s

Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

21 reactions across 11 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
21100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 21 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 20 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

8 Aug 2026, 04:31 UTC9 viewsread 10 August 2026
Forwarded from @Mohsen_Modarresi

" إن عملية مقاومة الإيمان من جانبي دامت ما يزيد على ربع قرن " استوقفتني هذه العبارة التي كتبها أحد المفكرين، بعد ان انتقل في نهاية المطاف إلى الإيمان والالتزام.. إنَّه يتحدث عن (مقاومة داخلية) واجهته في رحلته الى الايمان والتي لم يستطع أن يتغلَّب عليها الا بعد ربع قرن. إن هذه المقاومة هي أصلُ أصلِ الانحراف. وخلافاً لما يبرَّر دائماً أن عدم الايمان هو بسبب نقصٍ في الدليل، أو الدعوة، إلا أن النصوص والتجربة بخلاف ذلك،

7 Aug 2026, 05:52 UTC14 views2 reactionsread 10 August 2026
Photo

في رأي هذه الصورة يجب أن تُعلق على طول شارع الأربعين ليس لأن سلبي لا أنظر إلا إلى السلبيات بل لأن هذا ما أستشهد لأجله من يزوره هؤلاء الناس من بقاع الأرض فهو من قال ( إني لم أخرج أشراً، ولا بطراً ولا مفسداً، ولا ظالماً، وإنما خرجت لطلب الاصلاح في أمة جدي ) و إن هذه الصورة من الإصلاح الذي لا بد منه

2

6 Aug 2026, 13:42 UTC17 viewsread 10 August 2026

‏الإمام جعفر الصادق عليه السلام‏ (مَنْ نَظَرَ إِلَى أَبَوَيْهِ نَظَرَ مَاقِتٍ وَ هُمَا ظَالِمَانِ لَهُ لَمْ يَقْبَلِ اللَّهُ لَهُ صَلَاةً) بحار الأنوار، ج ٧١، ص: ٦١ ركز "و هما ظالمان له" فكيف إذا كان هو الظالم؟

31 Jul 2026, 11:01 UTC23 viewsread 10 August 2026
Forwarded from @reda_Younes1

لا أفهم سرَّ هذه الأيام ! لا أفهم… كيف تتحول طرقٌ طويلة، ومتعبة، وتحت شمسٍ لاهبة… إلى أجمل مكانٍ في الدنيا. لا أفهم… كيف يترك الناس بيوتهم، وأعمالهم، وراحتهم… ليبحثوا عن التعب في خدمة سيد الشهداء ع ولا أفهم… كيف يفرح الإنسان كلما ازدادت خطواته، وامتلأت قدماه بالجراح ولا أفهم… كيف يتحول ملايين البشر، على اختلاف لغاتهم وألوانهم وأوطانهم إلى عائلةٍ واحدة يجمعها اسم الحسين (ع). ثم أقف حائرًا… وأقول في نفسي: ما الذي

31 Jul 2026, 06:41 UTC20 viewsread 10 August 2026

‏الإمام جعفر الصادق عليه السلام‏ إِذَا بَعَثَ اللَّهُ الْمُؤْمِنَ مِنْ قَبْرِهِ خَرَجَ مَعَهُ مِثَالٌ يَقْدُمُ أَمَامَهُ كُلَّمَا رَأَى الْمُؤْمِنُ هَوْلًا مِنْ أَهْوَالِ يَوْمِ الْقِيَامَةِ قَالَ لَهُ الْمِثَالُ «لَا تَفْزَعْ وَ لَا تَحْزَنْ وَ أَبْشِرْ بِالسُّرُورِ وَ الْكَرَامَةِ مِنَ اللَّهِ عَزَّ وَ جَلَّ» ... فَيَقُولُ لَهُ الْمُؤْمِنُ «يَرْحَمُكَ اللَّهُ ... مَنْ أَنْتَ؟» فَيَقُولُ «أَنَا السُّرُورُ الَّذِي ك

30 Jul 2026, 13:28 UTC22 viewsread 10 August 2026

https://www.instagram.com/reel/DbJk5u2gio4/?igsh=dHNiNmFta2kxbWY4

30 Jul 2026, 12:52 UTC23 views2 reactionsread 10 August 2026
Forwarded from @AlmodarresilibrayFile

أربعين الإمام الحسين (عليه السلام) موسم الرحمة الحسين (عليه السلام) بيان الأربعين 1448هـ لأية الله العظمى سماحة السيد المرجع المدرسي دام ظله باللغة العربية https://t.me/Almodarresilibray

2

29 Jul 2026, 11:58 UTC25 views2 reactionsread 10 August 2026
Forwarded from @S_SadiqModarresiPhoto

إجرام آل سعود ليس بجديدٍ حقدُهم على الشيعة وعلى كربلاء. فقد هاجم أجدادُهم المؤسسون كربلاء عام 1802م، وارتكبوا فيها مقتلةً عظيمة. أمّا هم فقد أرسلوا الانتحاريين إلى مدننا، ورعوا لسنواتٍ طويلةٍ عملياتِ القتل المنظَّمة بحق أتباع أهل البيت (عليهم السلام). ولكن لن يطفئوا نور الله، وكما قالت السيدة زينب الكبرى (عليها السلام): «وَلَيَجْتَهِدَنَّ أَئِمَّةُ الْكُفْرِ وَأَشْيَاعُ الضَّلَالَةِ فِي مَحْوِهِ وَتَطْمِيسِهِ، فَلَا

2

27 Jul 2026, 15:41 UTC35 views3 reactionsread 10 August 2026

🔴 يبوسون كأس العالم ويشكلون علينا عندما نبوس شباك ضريح الإمام الحسين 🔴 يبكون عند خسارة المباراة ويشكلون علينا عندما نبكي على مصاب سيد الشهداء عليه السلام 🔴 ينفقون الأموال من أجل المباراة ويشكلون علينا عندما ننفق الأموال من أجل خدمة الحسين عليه سماحة السيد هادي المدرسي (دام ظله)

3

Showing the 12 most recent of 20 posts we hold for @alasbelalnjat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.

“على سبيل النجاة” (@alasbelalnjat), 44 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/alasbelalnjat.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.