Channel
@reda_Younes1
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
2,289subscribers
+173 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001371913545 |
|---|---|
| Type | Channel |
| Username | @reda_Younes1 |
| Created | Between 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/reda_Younes1 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 17:18 | 2,289 | +35 |
| 13 Aug 2026, 12:06 | 2,254 | +106 |
| 10 Aug 2026, 21:35 | 2,148 | +10 |
| 7 Aug 2026, 15:45 | 2,138 | +22 |
| 7 Aug 2026, 03:48 | 2,116 | first reading |
20 posts held, back to 20 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (20 July 2026 – 7 August 2026) |
| Views total | 24,286 |
| Reactions total | 1,693 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 16:55 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
1,693 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 64.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1,095 | 64.7% | |
| 💔 | 495 | 29.2% | |
| 💯 | 55 | 3.25% | |
| 👍 | 48 | 2.84% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,693reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 20 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
تريد الله يحفظك ؟ صلي هذه الصلاة بيوم الجمعة قالَ الشَّيخ في (المصباح) : روي عَن الائِمَّة عليهمالسلام ، أَنَّ مَنْ صَلَّى الظّهر يَوم الجُمعة وصَلّى بعدها ركعتين يقرأ في الأولى الحَمد و (قُلْ هُوَ الله أَحدٌ) سَبع مرَّات وفي الثّانية مِثل ذلك ، وبعد فراغهِ : اللّهُمَّ اجْعَلْنِي مِنْ أَهْلِ الجَنَّةِ الَّتِي حَشْوُها البَرَكَةُ وَعُمَّارُها المَلائِكَةُ ، مَعَ نَبِيِّنا مُحَمَّدٍ صلىاللهعليهوآله وَأَبِينا إِبْر…
❤105👍2
إذا تكلمت بالسياسة يگول: " هااا لا تدخلون الدين بالسياسة ! خلّوا الدين بالجامع ! " وإذا تكلمت عن الأخلاق والفساد الاجتماعي يگول: «ليش ماتحجون على الفساد؟ احچوا على السياسيين ! عجيب هذا التناقض… يعني: • إذا تنصحه بالدين… يضوج. • إذا تگول كلمة بالسياسة… يعترض • إذا تتكلم عن حكم شرعي… يگلك“شنو؟ ماكو غير هالموضوع؟” باختصار… هيج فئة يريدون دين خامل، لا يحچي ولا يگلك هذا غلط وهذا صح او يحملك مسؤولية هيج ناس ماير…
❤58💯11👍3💔2
تگدر تكول هالدعاء من قلبك ؟ مرات نقرأ الأدعية بسرعة… وما نلتفت لمعانيها. مع أن بيها مضامين تهز القلب. مثل هذا المقطع من دعاء مكارم الاخلاق : وَعَمِّرني ما كان عمري بذلةً في طاعتك، فإذا كان عمري مرتعًا للشيطان؛ فاقبضني إليك. تأملها… الإمام ما يكول: “يا رب طوّل بعمري” ويسكت يكول: إذا جان عمري بطاعتك، خلّه يطول… وإذا صار مرتع للشيطان، فما أريده. هاي الكلمة ما ينطقها أي واحد. تحتاج شجاعة… وتحتاج صدق ويه رب العالمين .…
❤70💔13👍4💯4
صحيح خلصت زيارة الأربعين لهاي السنة لكن الحسين باقي في قلوبنا ووجداننا لذلك لاتودع الإمام من تكمل الزيارة خلي نگول (يا حسين نستودعك ديننا) لان هاي الدنيا متقلبة ويومية نوگع بفتنة وماعدنه مكان و أمان وامين يحفظ ديننا اعظم من حب وقرب وخدمة الحسين ع
❤88💔14👍6
لَسْتُ أنسى زينباً في الأربعينْ عنْـدما أهْوتْ على قبْرِ الحُسينْ قُمْ أخي واستقْبِلِ الركْبَ الحزينْ واسمَعِ الشَّكْوى مِنَ القلْبِ الوجيعْ _ علي عسيلي العاملي
💔77❤27
شفت زائر بالموكب… گتله: شنو راح تطلب من الإمام الحسين (ع) من تزوره؟ ابتسم وكال: “ما راح أطلب فلوس… ولا صحة… ولا أي شيء من الدنيا. أريد شغلة وحدة بس… أريد الإمام الحسين (ع) يقبلني… وما يطردني من بابه… ويشفعلي بيوم القيامة.” بقيت ساكت… وتذكرت مقطع من زيارة عاشوراء نردده دائمًا، ويمكن كثير منّا يمر عليه بدون ما يلتفت لمعناه: «واجعلني عندك وجيهًا بالحسين (عليه السلام) في الدنيا والآخرة.» كل أمنيات الدنيا قد تنتهي. …
❤114💔29
لماذا كان يُعدم زائر الحسين ع ؟
❤36
قد اقترب #يوم_الاربعين فيا كربلاءُ… إذا رأيتِ زينباً فابكي… فإنَّ الدمعَ أقلُّ الوفاء هذا الأربعينُ… موعدُ زينبَ معَ البلاء وفيهِ اكتمالُ المصابِ… على كربلاءْ #يازينب
💔69❤19
لا أفهم سرَّ هذه الأيام ! لا أفهم… كيف تتحول طرقٌ طويلة، ومتعبة، وتحت شمسٍ لاهبة… إلى أجمل مكانٍ في الدنيا. لا أفهم… كيف يترك الناس بيوتهم، وأعمالهم، وراحتهم… ليبحثوا عن التعب في خدمة سيد الشهداء ع ولا أفهم… كيف يفرح الإنسان كلما ازدادت خطواته، وامتلأت قدماه بالجراح ولا أفهم… كيف يتحول ملايين البشر، على اختلاف لغاتهم وألوانهم وأوطانهم إلى عائلةٍ واحدة يجمعها اسم الحسين (ع). ثم أقف حائرًا… وأقول في نفسي: ما الذي…
❤76💯7💔3
ليش تصرفون فلوسكم على المشاية؟ الأولى تعطوها الفقراء!” هاي الحجاية اسمعها كل سنة لان حضرة جناب المعترض مايتذكر الفقير بس بالاربعين ! شو ما نسمع أحد يكول: “ألغوا الحفلات الغنائية الي تصير على طول السنة… واصرفوا فلوسه على الفقراء.” ولا نسمع أحد يعترض على الأموال اللي تروح لساعات من اللهو وتنتهي. لكن أول ما يكون الإنفاق على الحسين عليه السلام وخدمته فجأة يصير الكل حريصًا على الفقراء ! والأغرب من هذا كله… أنهم يتصور…
❤48💯3👍1
Photo, posted without a caption
❤31
أبتي : اليوم سمعت من بعضهم يسمّونك “ميلشياوي” ! وأنا أعرف بأنك خرجت لأنك لبّيت نداء عقيدتك دفاعاً عن كرامة الامة ومقدساتها. فما هو ذنبك ليقال عنك هكذا ؟
💔88❤33
Showing the 12 most recent of 20 posts we hold for @reda_Younes1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 154,012 of 1,548,671entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“رضا يونس” (@reda_Younes1), 2,289 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/reda_Younes1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.