Channel
@ahmdrhym99
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
563subscribers
+0 since we began measuring on 30 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001845358533 |
|---|---|
| Type | Channel |
| Username | @ahmdrhym99 |
| Description | ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار . |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 30 September 2026 |
| Last confirmed live | 30 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/ahmdrhym99 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 30 Sept 2026, 13:22 | 563 | no change |
| 30 Sept 2026, 12:47 | 563 | first reading |
20 posts held, back to 10 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 June 2025. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 30 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
56 reactions across 19 posts, in 4 distinct kinds. The most used accounts for 71.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 40 | 71.4% | |
| 👍 | 12 | 21.4% | |
| 👏 | 3 | 5.36% | |
| 😁 | 1 | 1.79% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 56 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 10 June 2025 to 19 June 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
مباني مهدمة، مشردون، رعب وبكاء، قصف مستشفى، محاولة انتشال عالقين وجثث من تحت الأنقاض..لكن هذه المرة ليس في إخواننا في غزة فقط، ولكن في مَن سقوهم مِن هذا الكأس عبر عشرين شهراً.. وكما قيل قديما: كما تدين تدان.
❤6
ما الدنيا إلا كحلم، والله ما ضَر رجلا اتَّقَى الله على ما أصبح وأمسَى، لقد حججتُ وأنا ابنُ أربع وعشرين سَنَة، خرجتُ راجِلا مِن بغداد إلى مكة، هذا مِن خَمسين سَنَة، كأنما كان أمس. - يحيى بن معين رحمه الله.
👍3
خبر قد يضيع وسط الأحداث: اليوم فقط: قتلت آلة الإجرام الصهيونية 74 من إخواننا في غزة، أغلبهم تم استهدافهم وهم ينتظرون "المساعدات" المسمومة. ألا لعنة الله على الظالمين وعلى من والاهم وأعانهم. ونسأل الله أن يذل المجرمين ويذيقهم من الكأس الذي يسقون منه، وأن يزيدهم ألماً ودماراً. وأن يستعملنا في طاعته ونصرة دينه، ويهيئ لهذه الأمة من أمرها رشدا..
❤3
لا تنس {سبحان الله وبحمده، عدد خلقه، ورضى نفسه، وزنة عرشه، ومداد كلماته} (ثلاث).
❤3
إذا فرط المرء في حظه المعتاد من ذكر ربه اختنقت روحه وخارت قواه، حتى أنه يعرف السبب، ويرى المفتاح لكنه كالمأسور يعالج شدة في تناوله. - إبراهيم السكران.
👍3
إنَّ في دَوامِ الذِّكرِ في الطَّريقِ والبيتِ، والحضرِ والسَّفرِ، والبِقاعِ؛ تكثيرًا لشُهودِ العبدِ يومَ القِيامَةِ، فإنَّ البقعةَ والدَّارَ، والجبلَ والأرضَ، تشهدُ للذَّاكرِ يَومَ القِيامة. - ابن القيِّم رحمه الله.
❤3
بين سلامة المنهج ومنهج السلامة قول نوح عليه السلام : يا بني اركب معنا ولا تكن مع الكافرين ،،، عقل بن نوح وحواسه من سمع وبصر نظر لسفينة على اليابسة ولم يرى ماء وهكذا كل من غلبت حواسه إيمانه فظن أن السلامة نتاج ثمرة العقل
👏3
رحمه الله ٣ أغسطس ٢٠٢٤ سيقف التّاريخُ طويلًا أمام الرَّجل الذي خَطَّط لهذه اللَّحظة التي يقف فيها العالَمُ على قَدَمٍ وساقٍ، وسيسخر الجميع مِن فهمهم الضَّحل والتّافه والسَّفيه لما فوق طاقتهم وتصوُّرهم أنّه مقامرة أو مغامرة أو انتحار؛ بينما الحقيقةُ أنّه استدراجُ أُمَمٍ وقُوًى لتَتَحَمّل تبعات ما خَطَّط له ووَرَّطهم فيه. وعند فهمهم أنّه لم تَسْتَدرجه إيران وغيرها من القُوَى العالَميّة، ولكنّه هو مَن استدرجهم واستعمله…
👍4
Video, posted without a caption
❤2
❤️❤️❤️❤️❤️
❤1
😂❤️
😁1
❤️❤️❤️
❤1
Showing the 12 most recent of 20 posts we hold for @ahmdrhym99. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 30 September 2026 — this entry's latest reading, not the date you are reading this.
“أحمد عبد الرحيم” (@ahmdrhym99), 563 subscribers as measured 30 September 2026. Telegram Register, tgregister.com/channel/ahmdrhym99.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.