Channel
@adhash
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
310subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001287664087 |
|---|---|
| Type | Channel |
| Username | @adhash |
| Description | هنا منبرٌ عربيٌّ حرّ |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/adhash |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 07:46 | 310 | no change |
| 7 Aug 2026, 20:05 | 310 | first reading |
20 posts held, back to 2 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 31 July 2026 |
|---|---|
| Posts held | 20 (2 May 2026 – 31 July 2026) |
| Views total | 160 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 07:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 8 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
"أَيَا قَمَراً تَبَسَّمَ عنْ أَقَاحِ وَيَا غُصْناً يَميلُ مَعَ الرِّياحِ جَبينُكِ والمُقَلَّدُ والثّنايا صَبَاحٌ في صَباحٍ في صَباحِ وَفَرْعُكِ وَالنَّوَاظِرُ وَالتَّجَنِّي رِمَاحٌ فِي رِمَاحٍ فِي رِمَاحِ بِعَيْنَيْكِ المِرَاضِ سَلَبْتِ لُبِّي وَأَوْرَثْتِ المُعَذَّبَ بِالتَّرَاحِ كَأَنَّكِ خَشْفُ رِيمٍ فِي كِنَاسٍ تَرَبَّى فِي خَمَائِلِهَا الفِسَاحِ كَأَنَّ الرِّيقَ خَمْرٌ بَابِلِيٌّ يُسَلْسَلُ مِنْ أَبَارِيقِ …
إن مضى يومك دون عمل صالح ينفعك؛ فمائة تسبيحة بحمد الله تنل بها غفران خطاياك وإن كانت مثل زبد البحر، وبكل تسبيحة نخلةٌ في الجنة.! فلا تزهد.
استوقفني في هذا النقش الأثري على جبال المدينة ثلاث أشياء: أولها، شجاعة هذه المرأة العربية في الإفصاح عن اسمها ولقبها كاملًا؛ "أنا زينب ابنت مسلم" وكأنها لم تخشى الإبانة عن نفسها ومشاعرها الصادقة التي تكتوي بها، فلا حرج ولا ملامة في شعور لم يجر ذنبًا. وثانيها، أنها سألت أول ما سألت الله الجنة، فهي منتهى كل الآمال والأماني، وتعلو ولا يعلو عليها، وهي أصل الغاية والهدف ويأتي بعدها ما شاء أن يأتي من حاجات الإنسان ورغبات…
قَالَ ابنُ القَيِّمِ رَحِمَهُ اللَّهُ: مَن عَرَفَ اللَّه اشتَاقَ إليهِ؛ وإذَا كانَت المَعْرِفَةُ لا نِهَايةَ لَهَا؛ فَشَوقُ العَارِفِ لا نِهَايةَ لهُ
{ وَإِن تُطِعْ أَكْثَرَ مَن فِي الْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّهِ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ } - ١١٦ || الأنعام -
وأَكملُ النساءِ عندي ليست هي التي ملأتْ عينَيها من الكُتُب، فهي تنظرُ إلى الحياةِ نظراتٍ تحلُّ مشاكل، وتخلقُ مشاكل! ولكنها تلك التي تنظرُ إلى الدنيا بعينٍ مُتلألئةٍ بنورِ الإيمان، تُقِرُّ في كلِّ شيءٍ معناهُ السماويّ، فتؤمنُ بأحزانِها وأفراحِها معًا، وتأخذُ ما تُعطَى من يَدِ خالِقِها رحمةً معروفةً أو رحمةً مجهولة! هذه عندي تُسَمَّى امرأة، ومعناها المَعبدُ القُدسيّ، وتكونُ الزوجة، ومعناها القوةُ المُسعِدة، وتصيرُ الأ…
Video, posted without a caption
الساعي إلى الكمال، غارقٌ في اليأس. وعادةً تحضرني الجملة العبقرية لسامح طارق: "المُغرَم بالمُفاضلة، محرومٌ من الجمال".
*فَضلَلتُ بَعدَ وَفاتِهِ مُتَبلَداً* *يا لَهفَ نَفسي لَيتَني لَم أولَدِ!* *•حسّان بن ثابت في رثاء الرسول ﷺ*
هناك ست قواعد قرآنية تضبط بوصلة المسلم في التعامل مع وسائل التواصل: الأولى: إن لم يكن لديك دليل فلا تتكلم {ولا تقف ما ليس لك به علم}. الثانية: حين يعرض أحد فكرته ناقش أدلته وليس شخصه {قل هاتوا برهانكم إن كنتم صادقين}. الثالثة: قف مع الحق ولو كان مخالفًا لمصالحك {كونوا قوامين بالقسط شهداء لله ولو على أنفسكم}. الرابعة: إن وجدتَ كلامًا يحتمل أكثر من معنى فاحمله على أحسنها {اجتنبوا كثيرًا من الظن}. الخامسة: تجاهل من…
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَا مِنْ جُرْعَةٍ أَعْظَمُ أَجْرًا عِنْدَ اللَّهِ، مِنْ جُرْعَةِ غَيْظٍ كَظَمَهَا عَبْدٌ ؛ ابْتِغَاءَ وَجْهِ اللَّهِ "
Video, posted without a caption
Showing the 12 most recent of 20 posts we hold for @adhash. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“زُلفى” (@adhash), 310 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/adhash.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.