القضية الفلسطينية جزء من كل ولا تعلو على الدين لا تعلو على الولاء والبراء لا تعلو على الشريعة لكن هناك من بات يعبد تلك القضية وبات يوالي ويعادي عليها
❤6👍1

Channel
@adhamsharkawii
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
86subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003683693521 |
|---|---|
| Type | Channel |
| Username | @adhamsharkawii |
| Created | Between 1 December 2025 and 26 March 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/adhamsharkawii |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 02:39 | 86 | -1 |
| 9 Aug 2026, 16:00 | 87 | no change |
| 7 Aug 2026, 12:59 | 87 | first reading |
18 posts held, back to 26 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 28 April 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
55 reactions across 4 posts, in 4 distinct kinds. The most used accounts for 32.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 18 | 32.7% | |
| 🔥 | 15 | 27.3% | |
| 👍 | 13 | 23.6% | |
| ❤🔥 | 9 | 16.4% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 55reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 18 most recent posts we hold, published 26 March 2026 to 28 April 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
القضية الفلسطينية جزء من كل ولا تعلو على الدين لا تعلو على الولاء والبراء لا تعلو على الشريعة لكن هناك من بات يعبد تلك القضية وبات يوالي ويعادي عليها
❤6👍1
صحيح 🥳 تناقض غريب عجيب!
👍1
بل ٲنهم طعنوا بالمقاومة! 😂 انتبهوا ٲحد يطعن ٲو يلمح ٲو ينصح المقاومة! المكاومة هذول فوق النصح وفوق الخطٲ وفي درجة الكمال! مساكين عبّاد المقاومة مساكين عبّاد القضية
ثم اتهم من نصحه ٲن دولهم تطبع مع الٳحتلال! ما دخل المسلم العامي بكفر دولته؟! ويصر ٲنه لا يجوز الترحم وٲن العقيدة ٲولا والبراء والولاء دين ولكن ولكن هذه تنسف نصوص الولاء والبراء والعقيدة نسفا! يعني يحاول يسوي خرق في الدين من هنا ويرقع من هنا! ما ٲكثر سجعك ٲيها المتعالم على عوام المسلمين الذين يركبون الترندات بلا وعي ومع كل ساقطة ولاقطة ٲمثالك! والله المستعان . .
الٳخونجي #ٲدهم_شرقاوي حين نبهه الناس وٲنكروا عليه الترحم على المشركين رد بعنجهية وتكبر : ٳن كان الترحم لا يجور اتفاقًا، فٳن الوقوف لشيرين ٳحتراما واجب! ما علاقة الترحم بالٳحترام!؟ بل كٲن لسان حاله يقول ٳن كان هذا ديدنكم في الحكم على من نحترمه وٳن كان مشركا، فٳننا سنترحم عليه احتراما 👓 قبح الله الكبر! ..
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المزيد عن الٳباضية
مفتي الإباضية ٲحمد الخليلي ينكر رؤية الله!
عن الحسن قال: «من وَقَّرَ صاحب بدعة فقد أعان على هدم الإسلام». [معجم شيوخ ابن الأعرابي (2/ 315 ط العلمية)] عن الفضيل بن عياض يقول «من أحب صاحب بدعة أحبط الله عمله وأخرج نور الإسلام من قلبه». [ذم الكلام وأهله (5/ 138)] عن سفيان الثوري يقول: «لا خير في قارئ يعظم صاحب بدعة». [معجم شيوخ ابن الأعرابي (2/ 430 ط العلمية)] عن محمد بن عجلان قال: قال ابن مسعود: «من أحب أن يكرم دينه فليعتزل مخالطة السلطان ، ومجالسة أص…
#ٲدهم_شرقاوي في ٲحضان المعتزلي الإباضي أحمد الخليلي!
والقائمة تطول! اللهم أننا انتهينا من موضوع جند الشام! نتمنالكم أقصى فائدة وحتى لا يتلاعب أي رويبضة بعقلك ودينك
🔥15❤12👍10❤🔥9
3- وما زالوا إلى اليوم يمارسون عبادتهم الشركية في المرقد! بحماية من جند شام أدهم شرقاوي 🛎
2- فور تسلمها باشرت العمل!
Showing the 12 most recent of 18 posts we hold for @adhamsharkawii. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“أدهم شرقاوي ( بين الحقيقة والوهم )” (@adhamsharkawii), 86 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/adhamsharkawii.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.