Telegram RegisterThe public register of Telegram

Channel

ᴀᴅᴀᴍɪᴄ ᴇɴʟɪɢʜᴛᴇɴᴍᴇɴᴛ

@adamicenlightenment

On this record: Growth · Engagement · What this channel posts · Posts · Citations · Handles named that no longer answer · Cite this entry

477subscribers

+0 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001191332610
TypeChannel
Username@adamicenlightenment
DescriptionPart of the @owlm_network
Created9 April 2021measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded6 August 2026
Last confirmed live7 August 2026
Measurements held2
On Telegramt.me/adamicenlightenment

Growth

4776 Aug 2026, 09:53 — 477 subscribers6 Aug 2026, 19:01 — 477 subscribers6 Aug 2026, 09:536 Aug 2026, 19:01
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 476–478 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
6 Aug 2026, 19:01477no change
6 Aug 2026, 09:53477first reading

Engagement

19 posts held, back to 18 September 2021the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 23 October 2021. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Photos
76
Videos
5
Links
27

Lifetime counters from Telegram’s own channel header, read 6 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Recent posts

23 Oct 2021, 21:13 UTC≈4,000 viewsread 6 August 2026
Forwarded from @chadstianityPhoto

Convert the coal, pay the toll?

22 Oct 2021, 01:02 UTC≈3,760 viewsread 6 August 2026
Photo

It is no coincidence the origin of the Caucasian people (White race), finds itself precisely at the Garden of Eden.

17 Oct 2021, 13:42 UTC≈3,060 viewsread 6 August 2026

For all those denouncing racism within Christianity lately, literally neck yourselves. You fags are no better than the race-mixing retards you pretended to distance yourself from. You've now joined team anti-white and will be treated as such. Only White people go to heaven. Fides et Gens. Faith and Race. Until I die.

3 Oct 2021, 04:14 UTC≈2,220 viewsread 6 August 2026
Photo

Phenotype of King Solomon: Described biblically with the following phenotypical traits: —¹white/ ²ruddy complexion. —³golden head with ⁵dark ⁴forelocks. —⁶water-coloured eyes. Complexion is clearly shown as hyperdepigmentized. Head/ hair is described golden with dark forelocks (roots), which suggests sun-bleached hair. Black coloured hair cannot be noticeably bleached by the sun, however dark-brown c

2 Oct 2021, 22:36 UTC≈2,040 viewsread 6 August 2026
Photo

Louis Agassiz (1807-1873), exponent of creationism and supporter of the polygenetic theory. «Agassiz maintained that Black people could not be descendants of Adam and Eve because the Bible only described one act of creation: that of white people». «Agassiz like other polygenists believed Book of Genesis recounted the origin of the White race. Agassiz, Josiah Clark Nott, and other polygenists such as George Gliddon,

2 Oct 2021, 22:02 UTC≈2,020 viewsread 6 August 2026
Photo

Matthew 5:5 Blessed are the meek, for they shall inherit the earth. Psalm 37:11 But the meek shall inherit the land and delight themselves in abundant peace. What is meekness?

30 Sept 2021, 01:27 UTC≈13,900 viewsread 6 August 2026
Photo

Depictions of demons from The Codex Aureus of Echternach (Codex aureus Epternacensis), an illuminated Gospel Book created in the approximate period ᴬᴰ1030–1050. Note the negroidal features of the demons.

30 Sept 2021, 00:38 UTC≈6,520 viewsread 6 August 2026
Photo

In The Shepherd of Hermas, one who is black was perceived as not having any ability or hope of repentance. They were also seen as being completely lawless. In Solomon’s times it was considered a disgrace to be black or dusky, especially as a woman, as we can see in his Song of Songs (1:6). Demons were almost always described as negroidal in the written works of early Christians (such as Augustine) and were depicted

Showing the 12 most recent of 19 posts we hold for @adamicenlightenment. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 518,579 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 August 2026 — this entry's latest reading, not the date you are reading this.

“ᴀᴅᴀᴍɪᴄ ᴇɴʟɪɢʜᴛᴇɴᴍᴇɴᴛ” (@adamicenlightenment), 477 subscribers as measured 6 August 2026. Telegram Register, tgregister.com/channel/adamicenlightenment.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.