Channel
@abukhuzaimah_alfadanji
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
248subscribers
+8 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002346283855 |
|---|---|
| Type | Channel |
| Username | @abukhuzaimah_alfadanji |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/abukhuzaimah_alfadanji |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 22:58 | 248 | +3 |
| 8 Sept 2026, 12:15 | 245 | +2 |
| 29 Aug 2026, 06:43 | 243 | +3 |
| 14 Aug 2026, 21:54 | 240 | +1 |
| 7 Aug 2026, 02:50 | 239 | -1 |
| 7 Aug 2026, 02:33 | 240 | no change |
| 6 Aug 2026, 07:20 | 240 | first reading |
20 posts held, back to 15 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
6 reactions across 3 posts, in 4 distinct kinds. The most used accounts for 33.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ✍ | 2 | 33.3% | |
| 💯 | 2 | 33.3% | |
| 👍 | 1 | 16.7% | |
| 🤝 | 1 | 16.7% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 6 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 15 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
SEMOGA ALLAH MERAHMATI ORANG YANG BERBICARA DENGAN ILMU ATAU DIAM DENGAN MENGEDEPANKAN SIFAT HILM #Nasihat #bk_3g Al-'Allamah Ibnul Wazir berkata: "Kebanyakan manusia tidak mampu untuk bersabar (tidak menahan diri) dari ikut campur terlalu jauh dalam urusan yang tidak bermanfaat baginya dan kebanyakan mereka juga tidak berbicara dengan memastikan kebenaran (validasi/tahqiq) dari hal-hal yang dibicarakannya terse…
MENJAGA MURUAH (KEHORMATAN DIRI) #Teladan 💺Al-Imam Asy-Syafi'irahimahullah berkata kepada putranya, Utsman: "Wahai anakku, demi Allah, seandainya aku mengetahui bahwa air dingin dapat mengurangi (menodai) kehormatan atau martabat diriku sedikit saja, niscaya aku tidak akan minum kecuali air panas." 📚Adab Asy-Syafi'i wa Manaqibuhu, hal. 85. 🖌Disampaikan oleh: Asy-Syaikh Arafat Al-Muhammadihafizhahullah 📡Sumbe…
SELALU BERADA DI SHAF TERDEPAN — SEBUAH TELADAN TENTANG KESUNGGUHAN UNTUK SELALU BERSEGERA DALAM KEBAIKAN #Teladan #bk_ts ✍ Para ulama adalah teladan bagi umat Islam dari masa ke masa, mereka adalah orang orang yang berilmu tentang syari'at Islam, mereka mengamalkan ilmu yang mereka miliki dan mendakwahkannya dengan penuh kesabaran, yang dengan izin Allah Ta'ala melalui sebab ini (ilmu, amal, dakwah dan sabar) ilm…
HUKUM MELETAKKAN JENAZAH DI DEPAN JAMA'AH SAAT SHALAT (WAJIB) BERLANGSUNG #Fatwa #FatwaJenazah Al-AllamahAbdul Aziz bin Abdullah bin Bazrahimahullah س: لو أحضرت جنازة يوم الجمعة أثناء الصلاة، هل نضعها أمامنا أو وراءنا؟ وشكرا لكم ج: الأمر في هذا واسع، سواء وضع أمام أو خلف، أو عن يمين المصلين أو شمالهم، لا حرج في ذلك، الميت يوضع في المسجد أو قرب المسجد حتى يصلي الناس، ثم يقدم حتى يصلي الناس عليه، ولا حرج في أن يك…
بسم الله الرحمن الرحيم 🎧 HADIRILAH KHUTBAH JUM'AT KOTA PADANG Hari ini Jum'at, 17 Shafar 1448 H / 31 Juli 2026 💺KHATIB: Al-Ustadz Abu Khuzaimah Muhammad al-Fadanjiy حفظه الله 📥 Lokasi: Masjid Hidayatunnur Baini Perumahan Taman Asri 1 Kampung Baru Bawah Asam Kel, Sungai Sapih, Kec. Kuranji, Kota Padang, Sumatera Barat Map: https://maps.app.goo.gl/UvRtc3eX1eiV5iGJ7
وفي جزيرة سومطرة ببلد أندونوسيا
✍2💯1
Fiqih Taubat Bag: 1 Keutamaan Taubat
🎧 AUDIO TAKLIM Hari Sabtu 19 Muharram 1448 / 04 Juli 2026 💺Al-Ustadz Abu Khuzaimah Muhammad al-Fadanjiy حفظه الله TEMA: FIQIH TAUBAT (Bag :1) Keutamaan Taubat 📥 Lokasi: Mesjid Darul Hikmah Komplek Cendana Tahap 5 Koto Baru, Kecamatan Lubuk Begalung, Koto Baru Nan XX, Kec. Lubuk Begalung, Kota Padang, Sumatera Barat. Link Audio : https://t.me/abukhuzaimah_alfadanji/367
💯1
File, posted without a caption
🍊BUAH-BUAHAN SURGA SANGAT DEKAT DARI PENGHUNI SURGA DAN MUDAH UNTUK DIPETIK 🍋 #Tafsir #bk_tap Berkata al-Imam Ibnu Katsir rahimahullah ﴿وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا﴾، أي: متى تعاطاه دنا القطْفُ إليه وتدلى من أعلى غصنه، كأنه سامع طائع، كما قال في الآية الأخرى: ﴿وَجَنَى الْجَنَّتَينِ دَانٍ﴾. وقال تعالى: ﴿قُطُوفُهَا دَانِيَةٌ﴾. قال مجاهد: ﴿وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا﴾: إن قام ارتفعت بقَدْره وإن قعد تَدَل…
👍1🤝1
SEORANG ULAMA WAJIB DIMULIAKAN DIHORMATI DAN DIAGUNGKAN KARENA ILMU YANG DIBAWANYA, TIDAK BOLEH DIRENDAHKAN DICELA DAN TIDAK BOLEH DITAMPAKKAN AIB-AIBNYA #Manhaj Berkata Al-Hafizh Ibnu Rajab rahimahullah: ✅ “Dan barangsiapa yang diketahui bahwa tujuannya membantah para ulama adalah sebagai wujud nasihat karena Allah dan Rasul-Nya, maka ia wajib diperlakukan dengan pemuliaan, penghormatan, dan pengagungan, sebagai…
JIKA ALLAH TELAH MENETAPKAN KARUNIANYA KEPADA SEORANG HAMBA MAKA TIDAK AKAN ADA YANG MAMPU MENAHANNYA #Tafsir #Akidah #bk_ta { وَإِن يَمۡسَسۡكَ ٱللَّهُ بِضُرّٖ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَۖ وَإِن يُرِدۡكَ بِخَيۡرٖ فَلَا رَآدَّ لِفَضۡلِهِۦۚ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنۡ عِبَادِهِۦۚ وَهُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ } "Dan jika Allah menimpakan suatu bencana kepadamu, maka tidak ada yang dapat menghilangkannya kec…
Showing the 12 most recent of 20 posts we hold for @abukhuzaimah_alfadanji. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“Abu Khuzaimah Muhammad al-Fadanji” (@abukhuzaimah_alfadanji), 248 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/abukhuzaimah_alfadanji.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.