#تنكُّر الأرض والنفس والأهل والولد للمذنب: ለወንጀለኛ ምድር:ነፍሱ:ሚስቱና ልጆቹ ይቀየሩበታል[ይከፉበታል] قول كعب رضي الله عنه: "حتى تنكرت لي الأرض، فما هي بالتي أعرف" ከዕብ رضي الله عنه "ምድር ለእኔ የማላዉቃት አዲስ እስክትሆንብኝ ድረስ" هذا التنكرُ يجده المذنب العاصي بحسب جرمه حتى في خُلُق زوجته وولده وخادمه، ودابَّته، ويجده في نفسه أيضًا، فتتنكَّر له نفسه حتى ما كأنه هو، ولا كأن أهله وأصحابه ومن يُشفقُ عليه بالذين يعرفهم، وهذا سرٌّ من الله لا يخفى إلا على…

Channel
Abu Jabir Abu Jubeyir Muhammed Ebabu
@abujabirabujubyir
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
154subscribers
-5 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002451971394 |
|---|---|
| Type | Channel |
| Username | @abujabirabujubyir |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 13 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 13 September 2026 |
| On Telegram | t.me/abujabirabujubyir |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Sept 2026, 16:59 | 154 | -1 |
| 4 Sept 2026, 21:20 | 155 | -2 |
| 22 Aug 2026, 05:28 | 157 | -2 |
| 8 Aug 2026, 17:31 | 159 | no change |
| 6 Aug 2026, 17:49 | 159 | first reading |
Engagement
20 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
2 reactions across 2 posts, in 2 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 1 | 50.0% | |
| 👍 | 1 | 50.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 23 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
🚫 ረድ በሙስጦፋ ዐብደሏህ ● ክፍል (2) 🎙ሸይኽ አቡ ዘር ሐሰን ኮምቦልቻ -ሐፊዞሁ'ሏህ- ● ከተዳሰሱ ነጥቦች፦ — የነብያት ወራሾች የሆኑትን ዑለማኦች ክብር መጠበቅ ግደታ ነው .! — ጃሂሉ አቡ ኒብራስ በሸይኽ ረቢዕ ኢብኑ ሃዲ አል-መድኸሊይ ላይ በተናገረው አግባብነት የሌለው ንግግር ላይ መልስ ተሰጥቶበታል .! — ስለ ዑዝር ቢል-ጀህል፣ ተክፊር አል-ሙጥለቅ፣ ተክፊር አል-ሙዐየን የሸይኹል-ኢስላምን ንግግር በማጣቀስ ተብራርቷል .! 🎤 በደንብ ይደመጥ ክፍል (1) ለማግኘት፦ https://t.me/UstazAbuzarhassenAbutolha/17621 || የቴሌግራም ቻናል፦ https://t.me/UstazAbuzarhassenAbutolha
በሠለፊዮች አንድነት ላይ የሸይኽ ረቢዕ ምክር!! ——— የዘመናችን የጀርህና ተዕዲል ባንዲራ ተሸካሚው ታላቁ ዓሊም ሸይኽ ዶ/ር ረቢዕ ቢን ሓዲ'ል መድኸሊይ (ረሂመሁላህ) ሠለፊዮች አንድነታቸውን አጥብቀው መጠበቅ እንደሚገባቸው ጠንከር አድርገው ሲናገሩ እንዲህ አሉ:- “…እኔ አንድን ያጠፋ (ስህተት የሰራን) ሰው እመክራለሁ!! ስህተት ላይ ለመሆኑ ጥርጥር የለውምኮ፣ ግን እያወቅኩ ተደጋጋሚ ጥረቶችን በማድረግ ህክምና እሰጠዋለሁ፣ የሚሳሳተው ያውቃል። የታመመ ሰው ዝም ካለ ሃኪም ቤት እናደርሰዋለን እንጂ በዚያው አባብሰን አንገድለውም! ባረከላሁ ፊኩም። ሀዳዲዮች ግን አንድ ሰው ላይ ትንሽ ቁስል ካገኙበት ያባብሱበታል… ማቆሚያም የለውም፣ ይልቁንም ሌላ ነገር ካሰቡበ…
من درر العلامة ابن القيم عن الذنوب والمعاصي. ስለ ወንጀሎች [መጥፎ ጫናዎች] ኢብኑልቀይም የተናገሯቸዉ ጠቃሚ ምክሮች. الذنوب تزيل النعم: ወንጀሎች ጸጋን ያስወግዳሉ. الذنوب تزيل النعم ولا بد، فما أذنب عبد ذنبًا إلا زالت عنه نعمة من الله بحسب ذلك الذنب، فإن تاب وراجع رجعت إليه أو مثلها، وإن أصرَّ لم ترجع إليه، ولا تزال الذنوب تزيل عنه نعمةً نعمةً حتى يُسلَب النعم كلها، ወንጀሎች ጸጋን ማስወግዳቸዉ አይቀርም.አንድ ባሪያ ወኖጀልን አይፈፅምም በዚያች ወንጀል መጠን የአሏህ ፀጋ የሚወገድበት ቢሆንጂ ተዉበት ካ…
ጀምበር (ፀሐይ) ከወጣችበት ቀናት ሁሉ አላህ ዘንድ ምርጡ ቀን.... ❀━─━─━∞ஜ∞━─━─━❀ የአላህ መልእክተኛ (ﷺ) እንዲህ ብለዋል፦ "በርግጥ አላህ ይህንን ቀን (የጁሙዐን ቀን) የሙስሊሞች ክብረበዓል አድርጎታል። ወደ ጁሙዐ ሶለት የሚመጣ፣ገላውን ይታጠብ፣ ሽቶ ካለው ይቀባ እንዲሁ የጥርስ መፋቂያንም ይጠቀም። [ኢብኑ ማጀህ:1098፣ሶሂሕ አት-ተርጊብ 1/298] አል-ኢማም ኢብኑል ቀይም (ረሂመሁላሁ ተዓላ) እንዲህ ይላሉ፦ "የጁሙዐ ሶላት ሙስሊሞች በጀመዐ (በሕብረት) ከሚሰግዱት ትልቁ ነው...." (ዛድ አል-መዓድ 1/364-365) በጁሙዐ ሌሊትና በጁሙዐ ቀን ከሚወደዱ ተግባራት መካካል በመልእክተኛው (ﷺ) ላይ ሶላዋት ማውረድ ነው። መልእክተኛው (ﷺ…
ቢድዓ የሰራ ሁሉ ሙብተዲዕ አይባልም። መስፈርቶቹ ተሟልተውና ከልካዮቹ ተወግደዋል ወይ? ሑጃ ደርሶታል ወይ? በእምቢተኝነቱ ቀጥሎ ወደ ጥመቱ እየተጣራ ነው ወይ? የሚሉ ዝርዝሮች መሟላት አለባቸው። የሱና ዑለሞች አንድ አካል ላይ ብይን ሲያቆሙ ብዙ ነገር አይተው ነው። ስለዚህ ቢድዓ የሰራ ምንድን ነው? ተበሎ የሚጠየቀው አጠያየቅ.. ልክ 1+1= 2 እንደሚለው ሒሳብ ሎጂክ አይደለም ዲናችን። ሙብተዲዕ የሚባለው ቢድዓ የሚሰራውና ወደ ጥፋት የሚጣራው ቢሆንምና ሙሽሪክ የሚባለው ሺርክ የስራና ወደ ሺርክ የሚጣራው ቢሆንም ኢስላምን እየተገበርኩ መስሎት የተሳሳተውን ሁሉ (በሙዓየን) ተፍሲል ሳያደርግ ሳይለያይ በጅምላ ደምሮ “ሺርክ የሰራ ምንድን ነው?" እያለ ሚስኪኖችን…
በወንድም አቡ ጃቢር አቡ ጁበይር ሙሀመድ شروط لا إله إلا الله. የላኢላሀ ኢለሏህ መስፈርቶች. 6,المحبة.[መዉደድ] 🔃ቦታ: ድባጢ ★🤌 እርዝመት :— 14:10min ★🤌መጠን :—3.4MB ወደ ቻናሉ👇 ለመቀላቀል 👇ከፈለጉ👇 https://t.me/abujabirabujubyir አስተያየታችሁን 👇ወይም 👇እርማታችሁን👇
Photo, posted without a caption
👉በሰለፍያና ሰለፍዮች ላይ ያንዣበበ አደጋ ‼ ውድ የሰለፍይ መሻኢኾችና አጠቃላይ ሰለፍዮች በሸይኽ ረቢዕ አል መድኸልይና በሸይኽ ሙሐመድ ኢብኑ ሃዲ መካከል ተፈጥሮ በዓለም ላይ ባሉ ሰለፍዮች መካከል ፊትና የፈጠረው ኺላፍ ወደ ሀገራችን እንዳይገባ ብዙ ጥረቶች ተደርጎ የቀየ ቢሆንም በአሁኑ ጊዜ አሳዛኝ በሆነ መልኩ ሀገራችን ላይ ፊትናው አንዣቦ ይገኛል ። ይህ ፊትና ሰለፍያንም ሆነ ሰለፍዮችን ከመጉዳት ውጪ የሚጠቅም አይደለም ። ይሁን እንእጂ አንዳንዶች ምን እንደሚጠቀሙ አላህና እነርሱ የሚያውቁት ቢሆንም ይህን ፍትና ተቀብሎ ለማስተናገድ ሽር ጉድ ሲሉ እያየን ነው ። በመሆኑም ውድ የሀገራችን የሰለፍዮች የአይን ማረፊያ የሆናችሁ ሰለፍይ መሻኢኾ…
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⭕ﺱ :1 ﺃﻳﻦ ﺍﻟﻠﻪ؟ ጥ-1:አላህ የትነው? ✅ﺝ : ﻓﻲ ﺍﻟﺴﻤﺎﺀ ( ﻋﻠﻰ ﺍﻟﻌﺮﺵ ) . መ-:ከሰማይ ከአርሹ በላይ ⭕ﺱ :2 ﻣﺎ ﺍﻟﺪﻟﻴﻞ ﻣﻦ ﺍﻟﻘﺮآﻥ ﻋﻠﻰ ﺃﻥ ﺍﻟﻠﻪ ﻋﻠﻰ ﺍﻟﻌﺮﺵ؟ ጥ-2:አላህ ከአርሽ በላይ ስለመሆኑ ከቁርአን ማስረጃ? ✅ﺝ : " ﺍﻟﺮﺣﻤﻦ ﻋﻠﻰ ﺍﻟﻌﺮﺵ ﺍﺳﺘﻮﻯ ". መ-አላህ ከአርሹ በላይ ከፍአለ ላቀ ⭕ﺱ :3 ﻣﺎ ﻣﻌﻨﻰ " ﺍﺳﺘﻮﻯ " ؟ ጥ-3:ኢስተዋ ማለት ምን ማለትነው? ✅ﺝ : ﻋﻼ ﻭ ﺍﺭﺗﻔﻊ ( ﺣﻘﻴﻘﺔ ﻻ ﻣﺠﺎﺯﺍ ) . መ-ከፍ አለ ከበላይ ላቀ በሀቂቃ ⭕ﺱ :4 ﻣﻦ ﺃﻳﻦ ﻧﺄﺧﺬ ﻋﻘﻴﺪﺗﻨﺎ؟ ጥ-4:እምነታችንን አቂዳን ከምንድነው የምንይዘው የምንወስደው? ✅ﺝ : ﻣﻦ ﺍﻟﻘﺮآﻥ ﻭ ﺍ…
🧷በትዳርሽ ውስጥ ከ❸ ነገሮች ተጠንቀቂ.!! ➊ስለባልሽ ችግር መቼም ቢሆን ለባልሽ ቤተሰቦች አታማክሪ እነሱ በብዛት ከርሱ ጎን እንጅ ከአንች ጎን አይቆመሙም ❷ባልሽ የሚረብሽሽ የሚበድልሽ የማያስደስትሽ ከሆነ ለቤተሰሰቦችሽ መቼም እንዳትነግሪያቸው ምክንያቱም አንች ረስተሽው ህይወትሽን ስትቀጥይ እነሱ ይቅር አይሉትም ❸የቤትሽን የትዳርሽን ጉዳይ በፍፁም በጭራሽ ለሴት ጓደኛሽ አትንገሪ አንች ተነስተሽ ስቴጅ እርሷ እንደ ጤፍ ትዘራልሻለች from➜ትዳር የአማኞች ምሺግ https://t.me/abusalih1234
👉 ሙሉ የምትሆነው ሐቅን አውቀህ ስትከተለው ነው ! يقول ابن القيم – رحمه الله تعالى– : " كمال الإنسان مداره على أصلين : معرفة الحق من الباطل ، وإثار الحق على الباطل ، وما تفاوتت منازل الخلق عند الله في الدنيا والآخرة ، إلا بقدر تفاوت منازلهم في هذين الأمرين " . الجواب الكافي : ص 99 ✍ኢብኑል ቀይም – ረሒመሁላሁ – እንዲህ ይላል :- 🪴" የሰው ልጅ ሙሉነቱ የሚሽከረከርበት ነጥብ ሁለት ነገሮች ናቸው : 1,ሐቅን ከባጢል ለይቶ ማወቅ 2,ሐቅን ከባጢል ማስቀደም 👉የፉጡራኖች ደረጃ በዱንያም ሆነ…
Showing the 12 most recent of 20 posts we hold for @abujabirabujubyir. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
@Abdurhman_oumer · 11,6152 postsሸይኽ አቡ ዘር ሐሰን ኮምቦልቻ - قناة الشيخ أبي ذر بن حسن الولوي
@UstazAbuzarhassenAbutolha · 27,0582 postsAbu Salih Asselefy
@abusalih1234 · 4,8092 posts𝐒𝐞𝐦𝐢𝐫 𝐉𝐞𝐦𝐚𝐥 (𝐀𝐛𝐮 𝐇𝐚𝐟𝐬𝐚𝐡)
@semirEnglish · 7,9682 postsAbu Imran Muhammed Mekonn
@AbuImranAselefy · 23,8251 postአቡ ሙዓዝ (Abu muaz)
@abumuazhusenedris · 18,0821 post
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
@Abdurhman_oumer · 11,6153 postsAbu Salih Asselefy
@abusalih1234 · 4,8092 postsባህሩ ተካ - Bahiru Teka
@bahruteka · 41,1742 postsሸይኽ አቡ ዘር ሐሰን ኮምቦልቻ - قناة الشيخ أبي ذر بن حسن الولوي
@UstazAbuzarhassenAbutolha · 27,0582 postsኢብን ሽፋ - Ibn Shifa
@IbnShifa · 19,9161 post𝐒𝐞𝐦𝐢𝐫 𝐉𝐞𝐦𝐚𝐥 (𝐀𝐛𝐮 𝐇𝐚𝐟𝐬𝐚𝐡)
@semirEnglish · 7,9681 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.
“Abu Jabir Abu Jubeyir Muhammed Ebabu” (@abujabirabujubyir), 154 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/abujabirabujubyir.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.