6 Aug 2026, 14:46 UTC389 viewsread 7 August 2026
File
🎙️ العصرُ الأموي، أبو قطيفة، أَلا لَيْتَ شِعري هَلْ تَغَيَّرَ بَعْدَنا.
Channel
مِحْبَرَةُ التَّوْحِيدِ وَالأثَرِ .
@mahbart_alsona
On this record: Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
1,752subscribers
-3 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001304448398 |
|---|---|
| Type | Channel |
| Username | @mahbart_alsona |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/mahbart_alsona |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 00:55 | 1,752 | -5 |
| 10 Aug 2026, 23:07 | 1,757 | +4 |
| 8 Aug 2026, 04:56 | 1,753 | -2 |
| 7 Aug 2026, 15:48 | 1,755 | no change |
| 7 Aug 2026, 14:02 | 1,755 | first reading |
Engagement
20 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 22.5%
- avg views ÷ 1,752 subscribers
- Avg views / post
- 395
- 20 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (18 July 2026 – 6 August 2026) |
| Views total | 7,898 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 15:48 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
2 Aug 2026, 22:56 UTC298 viewsread 7 August 2026
مناقب أبي حنيفة في «تاريخ بغداد» 👇🏿 قال الخطيب البغدادي في «تاريخه» (١٥/٥٠٤)، بعد ذكر ما رُوي في مدح أبي حنيفة: والمحفوظ عند نقلة الحديث عن الأئمة المتقدمين - وهؤلاء المذكورون منهم - في أبي حنيفة بخلاف ذلك، وكلامهم فيه كثيرٌ لأمورٍ شنيعةٍ حُفظت عليه، تتعلَّق بعضها بأصول الديانات، وبعضها بالفروع، نحن ذاكروها بمشيئة الله. اهـ.
31 Jul 2026, 12:57 UTC417 viewsread 7 August 2026
وممّا يستفادُ من الآية أيضا : ( تزكية ربنا تبارك وتعالى لأصحاب النبي صلى الله عليه وسلم ورضوان الله عليهم وتزكية إيمانهم والأمر باتّباعهم والإيمان بمثل إيمانهم ) قال ربنا عز وجل في هذه الآية : ﴿وَإِذَا قِیلَ لَهُمۡ ءَامِنُوا۟ كَمَاۤ ءَامَنَ ٱلنَّاسُ ١٣﴾ وقلنا أنّ الناس هنا أُريد وعني بهم ( الصحابة ) كما جاء في الآثار .. قال ابن جرير الطبري : وإنما أدخِلت الألف واللام في"الناس"، وهم بعضُ الناس لا جميعُهم، لأنهم ك…
31 Jul 2026, 12:45 UTC413 viewsread 7 August 2026
( فائدة في وجه التشابه بين اليهود والمنافقين والأشعرية ) يقول ربنا تبارك وتعالى : ﴿وَإِذَا قِیلَ لَهُمۡ ءَامِنُوا۟ كَمَاۤ ءَامَنَ ٱلنَّاسُ قَالُوۤا۟ أَنُؤۡمِنُ كَمَاۤ ءَامَنَ ٱلسُّفَهَاۤءُۗ أَلَاۤ إِنَّهُمۡ هُمُ ٱلسُّفَهَاۤءُ وَلَـٰكِن لَّا یَعۡلَمُونَ ١٣﴾ [البقرة ١٣] عن عبد الله بن عباس - رضي الله عنهما - في قوله: ﴿قالُوا أنُؤْمِنُ كَما آمَنَ السُّفَهاءُ﴾، يقولون: أنقول كما يقول السفهاء؟ يعنون: أصحاب محمد ﷺ؛ لخِ…
30 Jul 2026, 23:57 UTC252 viewsread 7 August 2026
و عن ابن جُرَيْج في قوله: ﴿ومن الناس من يقول آمنا بالله وباليوم الآخر وما هم بمؤمنين﴾، قال: هذا المنافقُ، يخالِفُ قولُه فعلَه، وسِرُّه علانِيَتَه، ومدخلُه مخرجَه، ومشهدُه مغيبَه . [ تفسير الطبري ]
30 Jul 2026, 23:55 UTC240 viewsread 7 August 2026
( فائدة في صفة المنافق ) عن قتادة ، في قوله: ﴿ومن الناس من يقول آمنا بالله﴾ الآية، قال: هذا نَعْتُ المنافقين؛ نَعَت عبدًا خائن السريرة، كثيرَ خَنْعِ(١) الأخلاق، يَعرِف بلسانه ويُنكِر بقلبه، ويُصَدِّق بلسانه ويُخالِف بعمله، ويُصْبِح على حال ويُمْسِي على غيره، ويَتَكَفَّأُ تَكَفُّؤَ السفينة، كُلَّما هَبَّت ريح هَبَّ فيها. ــــــــــــــــــــ ١_ خنع الأخلاق : أن يكون فيها فساد وريبة وفجور وغدر . " لسان العرب "
30 Jul 2026, 15:27 UTC385 viewsread 7 August 2026
من المعاني الجميلة في معنى التقوى : عن أبي هريرة - رضي الله عنه ، أنّ رجلًا قال له : ما التَّقوى؟ قال: اتخذتَ طريقًا ذا شوك؟ قال: نعم. قال: فكيف صنعت؟ قال: إذا رأيتُ الشوك عدلتُ عنه ، أو جاوزتُه، أو قَصُرْتُ عنه. قال: ذاك التقوى. وعن طَلْق بن حبيب - رحمه الله - أنه قيل له: ألا تَجْمَع لنا التقوى في كلام يسير نَرْوِيه؟ فقال: التقوى: العمل بطاعة الله، على نورٍ من الله، رجاءَ رحمة الله. والتقوى: ترك معاصي ا…
30 Jul 2026, 15:23 UTC274 viewsread 7 August 2026
( التقوى ) عن أمير المؤمنين عمر بن عبد العزيز - رحمه الله - : أنّه لما ولِي حَـمِد الله، وأثنى عليه، ثم قال: أُوصيكم بتقوى الله ؛ فإن تقوى الله خَلَفٌ من كل شيء ، وليس من تقوى الله خلف. وعنه أيضا قال : يا أيها الناس، اتقوا الله؛ فإنه ليس من هالك إلا له خَلَفٌ ، إلا التقوى .
29 Jul 2026, 17:30 UTC353 viewsread 7 August 2026
( فائدة ) في تفسير قوله تبارك وتعالى : -{ ذٰلِكَ الكِتَابُ لٰا ريبَ فيهِ }- عن عبد الرحمن بن مسعود الفزاريُّ ، عن أبي الدّرداء - رضي الله عنه - قال : الرَّيبُ ؛ الشّكُّ من الكُفر . [ تفسير ابن أبي حاتم والزهد للإمام أحمد ] قلتُ فيهِ إشارةٌ إلى الشّرط الثّاني من شروط كلمة التّوحيد ( اليقين ) وضدّه الريب والشكّ ، فمن تردد أو شكَّ في أصلٍ من أصول الدين مثل ؛ أن القرآن كلام الله غير مخلوق " بجميع جهاته " أو أنّ ربنا…
29 Jul 2026, 16:35 UTC315 viewsread 7 August 2026
( شعر ) وَمَنْ تَكُنِ العَلْياءُ هِمَّةَ نَفْسِهِ --- فَكُلُّ الَّذِي يَلْقَاهُ فيها مُحَبَّبُ !
29 Jul 2026, 14:48 UTC295 viewsread 7 August 2026
Photo
[ كتاب العلم للمروزي ]
25 Jul 2026, 13:12 UTC348 viewsread 7 August 2026
File
بسم الله الرحمن الرحيم؛ الحمد لله رب العالمين والصلاة والسلام على نبينا محمد وعلى آله وصحبه أجمعين. أما بعد؛ فَهَذَا مَقَالٌ مُهِمٌّ فَارِقٌ بَيْنَ أَصْلِ الشِّيعَةِ وَالرَّافِضَةِ وَأَصْلِ السُّنَّةِ المَحْضَةِ التِّبْيَان للمقالات والأبحاث الشرعِيَّة
Showing the 12 most recent of 20 posts we hold for @mahbart_alsona. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 348,948 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
فارس عنتر
@Quran_j · 156,776
Telegram ranks this channel #66 of 96 here — alongside 95 others — read 12 August 2026
@Quran_j · 156,776
Telegram ranks this channel #66 of 96 here — alongside 95 others — read 12 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“مِحْبَرَةُ التَّوْحِيدِ وَالأثَرِ .” (@mahbart_alsona), 1,752 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/mahbart_alsona.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.