Channel
@abuamrfr
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Declared links · Cite this entry
236subscribers
-1 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002074625966 |
|---|---|
| Type | Channel |
| Username | @abuamrfr |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 30 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 2 times, most recently 30 August 2026 |
| On Telegram | t.me/abuamrfr |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 23 Aug 2026, 14:29 | 236 | -1 |
| 8 Aug 2026, 10:00 | 237 | no change |
| 8 Aug 2026, 02:15 | 237 | first reading |
20 posts held, back to 17 March 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 May 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
123 reactions across 20 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 123 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 123 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 March 2025 to 26 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
A propager Le père, le Cheikh Abû ‘Amr ‘Abd Al-Karîm Al-Hajûrî (qu’Allah le préserve et lui accorde la santé) a dit lors du cours du dhuhr du 9 Dhul-Hijjah 1447 H : « Ce que font certaines personnes le jour de ‘Arafah, à savoir rester assises dans la mosquée après la prière du ‘Asr en levant les mains pour invoquer, est une innovation. Certains le font par imitation des pèlerins, alors que cela est propre aux pèler…
👍5
File, posted without a caption
👍8
▪️Question : Une personne demande pourquoi ne mettez vous pas en place l’enseignement de l’anglais ? Afin que le prêcheur puisse appeler les occidentaux à l’islam et traduise certains livres islamiques ? ▫️Réponse : Et pourquoi nous n’enseignons pas le français afin qu’il puisse les appeler à l’islam et traduise certains livres ? Et pourquoi n’enseignons pas le russe. Puis le chinois et ainsi de suite… Et après nou…
👍8
Fawâid de notre Cheikh Abû 'Amr 'Abd Al-Karîm Al-Hajûrî فوائد شيخنا المحدث أبي عمرو عبدالكريم الحجوري العمري Il a dit dans le cours de Sahîh Al-Bukhârî chapitre sur la mort du Négus : Ils donnaient à ceux qui gouvernait l'Abyssinie le titre de négus, le Yémen avait les Tubba', l'Égypte les pharaons, l'empire byzantin les Heraclides. قال حفظه الله في درس صحيح البخاري 3/رمضان باب موت النجاشي "كانو يلقبون من حكم ا…
👍6
File, posted without a caption
👍6
❓FATWA: Statuts, selfies et vidéos sur les réseaux sociaux : attention au châtiment ! ▪️Question : Nous voyons certains de nos frères publier des images (d’êtres vivants dotés d’âme) dans les statuts (WhatsApp, Telegram, etc.). Quel est le jugement à ce sujet ? ▫️Réponse : Si ces images sont celles d’êtres dotés d'une âme, alors cela est interdit. Et cela est confirmé, car le Prophète ﷺ a rapporté qu’Allah عز وجل a…
👍5
❕Cheikh Abû 'Amr 'Abdel-Karîm Al-Hajûrî qu'Allah le préserve a dit: |[Médites sur les différentes étapes que tu traverses dans cette vie, jusqu’à la dernière étape, celle de quitter ce bas-monde. Que t'est-il parvenu de cette vie ? Qu’as-tu préparé pour le jour où ni les richesses ni les enfants ne seront d’aucune utilité, sauf celui qui vient à Allah avec un cœur pur.]| ❕قال الشيخ عبدالكريم الحجوري حفظه الله: …
👍3
✒️Cheikh Abû 'Amr 'Abdel-Karîm Al-Hajûrî qu'Allah le préserve a dit: |[Prends les choses avec sérieux et ambition. Vise les objectifs élevés et les grandes responsabilités. Méfie-toi d’être parmi ceux qui ont de basses ambitions, ceux dont les préoccupations ne tournent qu’autour de leur ventre et de leurs désirs, ceux qui ne s’intéressent qu’à dormir, sortir ou ce genre de choses.]| 🖋قال الشيخ عبدالكريم الحجوري…
👍7
File, posted without a caption
👍3
❓FATWA: Peut-on apprendre l’anglais ? Et l’imposer ? ▪️Question : > Il dit : "Est-il permis d'apprendre la langue anglaise ?" ▫️Réponse : Cet apprentissage fait partie des furoûd al-kifâyât (obligations collectives), c'est-à-dire que l'État charge certaines personnes d'apprendre l'anglais, le chinois ou d'autres langues afin que, si les musulmans ont besoin de traduction ou de connaître certaines choses, cela ne po…
👍3
✒️Cheikh Abû 'Amr 'Abdel-Karîm Al-Hajûrî qu'Allah le préserve a dit: |[ Ne te laisse pas aller à la paresse, ne repousse pas les choses. Ce message s'adresse au croyant vertueux, soucieux du bien, et non à celui qui est malveillant et ne pense qu'au mal ; il s'adresse au croyant vertueux, attaché au bien. Ne te laisse pas aller à la paresse, ne tombe pas dans l'apathie, ne repousse pas les bonnes actions, car cela …
👍6
File, posted without a caption
👍5
Showing the 12 most recent of 20 posts we hold for @abuamrfr. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 569,205 of 1,630,085 entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
2 URLs this entry has put in its own public description, shown exactly as written there. A declaration, not a verified association — we measured that the description contained this text, and nothing more. It is not a claim that this entry owns, runs or is connected to whatever the link resolves to; a description is text anyone controls, and anyone can put anyone else’s URL into it. How this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 23 August 2026 — this entry's latest reading, not the date you are reading this.
“Cheikh abû ‘Amr ‘Abdel Karîm al Hajûrî - حفظه الله” (@abuamrfr), 236 subscribers as measured 23 August 2026. Telegram Register, tgregister.com/channel/abuamrfr.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.