24 Jun 2026, 09:46 UTC95 viewsread 8 August 2026
https://t.me/japprends_lislam/132
Channel
Sounnah ou bidعa (innovation)❓
@Sounnah_ou_Bida_innovations
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
522subscribers
-8 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001571259803 |
|---|---|
| Type | Channel |
| Username | @Sounnah_ou_Bida_innovations |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/Sounnah_ou_Bida_innovations |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 15:18 | 522 | -1 |
| 7 Sept 2026, 05:56 | 523 | -3 |
| 29 Aug 2026, 09:27 | 526 | -2 |
| 22 Aug 2026, 23:14 | 528 | -2 |
| 8 Aug 2026, 03:50 | 530 | no change |
| 8 Aug 2026, 01:00 | 530 | first reading |
Engagement
13 posts held, back to 6 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 13 posts for this entry, the most recent from 24 June 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
24 Jun 2026, 09:46 UTC93 viewsread 8 August 2026
Photo
Photo, posted without a caption
24 Jun 2026, 09:45 UTC83 viewsread 8 August 2026
Photo
Photo, posted without a caption
22 Jun 2026, 21:58 UTC403 viewsread 8 August 2026
Photo
#achoura
15 Jun 2026, 16:53 UTC131 viewsread 8 August 2026
Forwarded from @Aquidah_sahiha
🌿 بسم الله الرحمن الرحيم 🌿 ⚠️ Souhaiter la bonne année hégirienne. ❓Question : « Noble Cheikh, qu’Allah vous accorde la réussite, beaucoup de gens s’échangent les voeux à l’occasion de l’entrée de la nouvelle année hégirienne, quel est donc le jugement de cela ? Et parmi les expressions employées : “ – عام سعيد – heureuse année” ou “ – كل عام وأنتم بخير – kullu ‘aamin wa antum bikhayr”, ceci est-il légiféré ? » 💬 …
7 Jun 2026, 12:10 UTC135 viewsread 8 August 2026
Forwarded from @japprends_lislam
🤝 La poignée de main apres la prière et passer les mains sur son visage après les do'as 🖌 Shaikh al-Albânî رحمه الله a dit : « Aucun hadith authentique n’a été rapporté concernant le fait de passer les mains sur le visage après les invocations. » 📚 Irwâ al-Ghalîl (2/179) قَالَ الشَّيْخُ الأَلْبَانِيُّ رَحِمَهُ اللهُ : " لَمْ يَصِحَّ حَدِيثٌ وَاحِدٌ فِي مَسْحِ اليَدَيْنِ بِالوَجْهِ بَعْدَ الدُّعَاءِ " 📚 إرواء الغليل…
26 May 2026, 22:25 UTC159 viewsread 8 August 2026
Forwarded from @abuamrfrPhoto
A propager Le père, le Cheikh Abû ‘Amr ‘Abd Al-Karîm Al-Hajûrî (qu’Allah le préserve et lui accorde la santé) a dit lors du cours du dhuhr du 9 Dhul-Hijjah 1447 H : « Ce que font certaines personnes le jour de ‘Arafah, à savoir rester assises dans la mosquée après la prière du ‘Asr en levant les mains pour invoquer, est une innovation. Certains le font par imitation des pèlerins, alors que cela est propre aux pèler…
26 May 2026, 22:18 UTC112 viewsread 8 August 2026
Photo
#Sounnah_ou_bidعa
8 Apr 2026, 07:39 UTC200 viewsread 8 August 2026
https://t.me/coran_memorisation
27 Mar 2026, 09:40 UTC272 viewsread 8 August 2026
❌ Aïd al abrar (8e jour de chawwâl) 💢 Cheikh Al Islâm رحمه الله a dit : "Quant au huitième jour de chawwâl, celui-ci n'est un jour de fête, ni pour les pieux et ni pour les perverties, il est interdit de penser que ce jour est une fête et ni d'y célébrer les rites des fêtes." 📚 Al ikhtiyarat p.199 💢 Cheikh Al Uthaymin رحمه الله تعالى a dit : "Les gens de la masse appellent le huitième jour de chawwâl la fête des …
19 Mar 2026, 10:06 UTC220 viewsread 8 August 2026
Photo
#Sounnah_ou_bidعa
14 Mar 2026, 11:08 UTC266 viewsread 8 August 2026
Photo
#Sounnah_ou_bidعa
Showing the 12 most recent of 13 posts we hold for @Sounnah_ou_Bida_innovations. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“Sounnah ou bidعa (innovation)❓” (@Sounnah_ou_Bida_innovations), 522 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/Sounnah_ou_Bida_innovations.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.