Channel
@aboabd333
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
359subscribers
+0 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002341520647 |
|---|---|
| Type | Channel |
| Username | @aboabd333 |
| Description | صلوا على رسول الله ﷺ. |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/aboabd333 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 06:00 | 359 | no change |
| 10 Aug 2026, 05:46 | 359 | first reading |
18 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 August 2026 |
|---|---|
| Posts held | 18 (30 July 2026 – 9 August 2026) |
| Views total | 1,677 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 06:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
﴿وَبَشِّرِ الصَّابِرِينَ الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُواْ إِنَّا لِلّهِ وَإِنَّا إِلَيْهِ رَاجِعونَ أُولَئِكَ عَلَيْهِمْ صَلَوَاتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ وَأُولَئِكَ هُمُ الْمُهْتَدُونَ﴾ انتقلت إلى رحمة الله عمتي دعواتكم لها بالرحمة والمغفرة والدرجات العلى من الجنة إنا لله وإنا إليه راجعون
الأذكار ليست مجرد حصن من الشيطان، بل هي حصن لك من المعاصي والآثام وشرور النفس والكسل والعجز وسائر الآفات، وهي معينة لك عن الطاعات، مبعدتك عن المعصيات
يقول الدكتور عبد الوهاب عزّام: كان لي صديقٌ أيّام الشباب؛ فصلّينا معًا مرةً، فاقتصر على الفرض؛ ولم يصلِّ السُّنة، فأنشدتُه بيت المتنبي: "ولم أرَ في عيوب النّاس شيئًا كنقصِ القادرين على التمام" فلمّا التقيتُ به بعد فترة؛ قال لي: كلّما هممتُ بترك السُّنة؛ تذكرتُ بيت صاحبِك؛ فصلّيتُها.
اللهم صلِّ وسلم على نبينا محمد.
عمتي في العناية المركزة لا تنسوها من دعائكم
لا تنسوا صيام يوم الخميس.
ما أشبه كلام المنافقين في زمن النبي صلى الله عليه وسلم بكلام كثير من أهل النفاق في زمننا، إذ كل منهم طعن فيمن اتبع دين الإسلام وانقاد لأوامر ربه وجعل التسليم شعاره؛ وتجدهم ينسبون إليهم التهم والشنائع لتشويههم أمام الناس، وما طعنهم في أهل الديانة إلا لعدم قدرتهم على الطعن في الدين فيجعلون طعنهم في أهل الديانة سلما لذلك.
[حقيقة الحب في الله ومقياسه] إنَّك إذا أحببت الشخص لله، كان الله هو المحبوب لذاته، فكلَّما تصورته في قلبك، تصوَّرت محبوب الحق فأحببته، فازداد حبُّك لله، كما إذا ذكرت النَّبي صلى الله عليه وسلم، والأنبياء قبله والمرسلين وأصحابهم الصالحين، وتصورتهم في قلبك، فإنَّ ذلك يجذب قلبك إلى محبة الله، المنعم عليهم، وبهم، إذا كنت تحبهم لله. فالمحبوب لله يجذب إلى محبة الله، والمحبُّ لله إذا أحبَّ شخصًا لله، فإن الله هو محبوبه، فه…
Photo, posted without a caption
هي سبب للعفة وليست مانعاً... قال وول ديورانت في كتابه «قصة الحضارة» [14/68] وهو يتكلم عن اليهود في المشرق: "وكانت حياتهم الجنسية عفيفة إلى حد عجيب على الرغم من أخذهم بمبدأ تعدد الزوجات، وكانوا أقل ميلاً للواط من غيرهم من الشعوب الشرقية الأصل. وكانت نساؤهم عذارى ذوات خفر وحياء، وأزواجاً عاملات مجدات، وأمهات مخصبات ذوات ضمائر حية، وكان من أثر التبكير بالزواج أن قلت الدعارة بينهن إلى أقل حد يستطاع الوصول إليه عند بني ا…
(متى يخرج الشخص من أهل السنة ويكون مبتدعا) هذه المسألة المتعلقة بمن السني ومن المبتدع؛ تقرير السلف لها وقاعدتهم فيها من أوضح ما يكون، وجل أصول البدع ظهرت في زمانهم، فينبغي لمن أراد التكلم فيها أن يقرر الأصل ثم يطبقه، أو أراد تصويب أو تخطئة تطبيق غيره. فيقال: (بماذا يخرج الشخص من أهل السنة ويكون مبتدعا؟) الجواب باتفاق: القاعدة الرئيسية التي ذكرها جمع من الأئمة قبل أو بعد ذكرهم بعض أصول السنة: أن من خالف في شيء منه…
لا تنسوا الدعاء لإخوانكم في غزة وللمسلمين في كل مكان.
Showing the 12 most recent of 18 posts we hold for @aboabd333. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 738,467 of 1,160,990entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“قَناة | كُنَّاشة فَوائِد - طَالبُ عِلمٍ” (@aboabd333), 359 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/aboabd333.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.