Telegram RegisterThe public register of Telegram

Channel

أبو طَلحة

@abo_talhai

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

2,374subscribers

+141 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002190367129
TypeChannel
Username@abo_talhai
CreatedBetween 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live13 August 2026
Measurements held5
Confirmed unchanged1 time, most recently 13 August 2026
On Telegramt.me/abo_talhai

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 11 August 2026 and assigned it the closest of 31 fixed categories, at 82% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,2332,3742,303.56 August 2026 — 2,233 subscribers6 August 2026 — 2,233 subscribers6 August 2026 — 2,271 subscribers10 August 2026 — 2,334 subscribers13 August 2026 — 2,374 subscribers6 August 202613 August 2026
5 measurements spanning 7 days, net +141. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,212–2,395 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Aug 2026, 07:152,374+40
10 Aug 2026, 03:512,334+63
6 Aug 2026, 19:582,271+38
6 Aug 2026, 06:032,233no change
6 Aug 2026, 00:432,233first reading

Engagement

21 posts held, back to 9 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.

ERR · 30 days
135.6%
avg views ÷ 2,374 subscribers
Avg views / post
3,220
14 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
14
of 21 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 7 August 2026
Posts held21 (9 July 20267 August 2026)
Views total45,064
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken7 Aug 2026, 16:43 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Video runtime
10m 41s
Average length
1m 47s

Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

7 Aug 2026, 12:28 UTC264 viewsread 7 August 2026
Photo

‏"والله ما سألت الدنيا من يملكها، فكيف أسألها من لا يملكها؟!".

5 Aug 2026, 09:38 UTC≈26,600 viewsread 7 August 2026
Video

هل تشفع للمصلح مواقفه السابقة وتاريخه المشرف في نصرة الإسلام والمسلمين والتضحية في سبيل الله حين يتخلف عن مشهد من مشاهد النصرة؟

1 Aug 2026, 16:50 UTC≈1,720 viewsread 7 August 2026

"إحياء منهاج النبوة ليس شعاراً يردد، بل هو حقيقة تعاش، ودعوةٌ يُضحَّى في سبيلها". إذا حاكم السائر على رسالة إحياء منهاج النبوة حياته الخاصة إلى هدي النبي ﷺ، وهديِ أصحابه من بعده، وقاس الفرق بين الحياتين في مختلف الأبواب والمساحات، فسيدرك الفرق الواسع بين الطريقين، والبَون الشاسع بين السبيلين، وهذا الإدراك الناشئ عن النظر والمراجعة لا يكون نافعاً حتى يثمر في النفس هماً، وفي القلب همة، تدفع إلى الحرص على تعلم تفاصيل ا

1 Aug 2026, 12:40 UTC≈2,830 viewsread 7 August 2026

"قال محمد بن الضحاك الحِزامي، قال مالك: كان ابن شهاب يأتي عُبيد الله بن عبد الله، وكان مِن العلماء، فكان يحدثه ويستقي هو له الماءَ من البِئْر، وكان عُبيد الله يُطوِّل الصلاة، ولا يَعْجَلُ عنها لأحد، قال: فبلغني أنَّ عليَّ بن الحُسَين جاءَهُ وهو يُصَلِّي، فجلس ينتظره، وطوَّل عليه، فَعُوتِبَ عُبَيد اللّٰه في ذلك، وقيل: يأتيك ابنُ بنتِ رسول الله ﷺ فَتَحْبِسُهُ هذا الحَبْس! فقال: اللّهُمَّ غَفْراً، لا بُدَّ لِمَنْ طلبَ ه

31 Jul 2026, 20:35 UTC≈1,510 viewsread 7 August 2026
Video

سياق الفائدة حتى تفهم على وجهها الصحيح.

31 Jul 2026, 12:10 UTC≈1,400 viewsread 7 August 2026

"إذا رُزق الإنسان الكمال الدنيوي، ولم تصبه في حياته ابتلاءات أو صعوبات: فهذا مؤشر خطر للإنسان المؤمن!". - الشيخ أحمد السيد.

29 Jul 2026, 11:09 UTC≈1,150 viewsread 7 August 2026
Forwarded from @Ghaith_Al_Wahi

لما حذر من الركون لأهواء الظالمين، أمر بالصلاة! ﴿ وَلَا تَرْكَنُوا إِلَى الَّذِينَ ظَلَمُوا فَتَمَسَّكُمُ النَّارُ وَمَا لَكُمْ مِنْ دُونِ اللَّهِ مِنْ أَوْلِيَاءَ ثُمَّ لَا تُنْصَرُونَ • وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ ﴾ [هود] ﴿ وَلَوْلَا أَنْ ثَبَّتْنَاكَ لَقَدْ كِدْتَ تَرْكَنُ إِلَيْهِمْ شَيْئًا قَلِيلًا •

25 Jul 2026, 20:09 UTC≈1,230 viewsread 7 August 2026

"واعلمْ أنك لا تَشْفي الغُلَّة ولا تنْتهي إِلى ثلجِ اليقينِ، حتى تتجاوزَ حدَّ العلمِ بالشيء مجْملاً، إِلى العِلْم به مفصَّلاً، وحتَّى لا يُقْنِعَك إِلاّ النظرُ في زواياهُ، والتَّغلغلُ في مكامنه، وحتى تكون كمَنْ تتَبَّع الماءَ حتى عرَفَ منْبَعهَ، وانتهى في البحثِ عن جوهرِ العُود الذي يُصْنَع فيه إِلى أنْ يعْرِفَ منْبِتَه، ومَجرى عُروقِ الشجرِ، الذي هو منه". - دلائل إعجاز القرآن للجرجاني -رحمه الله- (صـ 260).

24 Jul 2026, 21:18 UTC≈1,570 viewsread 7 August 2026

أتذكر في هذا السياق هذا الدرس المهم الجميل: ‏ https://youtu.be/nYkYQAtQdxE?si=cVlVtpnPNngkDQ7Q

22 Jul 2026, 14:58 UTC≈1,190 viewsread 7 August 2026
Video

أهمية ألّا يرجح من سلك طريق العلم والإصلاح جناح الرجاء على جناح الخوف، وضرورة أن يوازن في سيره إلى الله تعالى بين جناحي الخوف والرجاء.

20 Jul 2026, 16:59 UTC≈1,270 viewsread 7 August 2026
Photo

من أعجب ما قرأت.. سبحان الله، رضي الله عنهم! النقل من سير أعلام النبلاء (٨/٤٦١).

18 Jul 2026, 12:45 UTC≈1,690 viewsread 7 August 2026
Video

أهمية أن يكون معيار طلب المصلح لمغفرة الله وعفوه عالياً، وأثر هذا على مخالفة الهوى والتزام الأمر والتسليم للنص.

Showing the 12 most recent of 21 posts we hold for @abo_talhai. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 12,091 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.

“أبو طَلحة” (@abo_talhai), 2,374 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/abo_talhai.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.