Channel
@abdulsaheb_2
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
267subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001446429504 |
|---|---|
| Type | Channel |
| Username | @abdulsaheb_2 |
| Description | للتواصل : الواتساب +989163344737 تلجرام @h_abdulsaheb |
| Created | Between 1 April 2019 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 7 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/abdulsaheb_2 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 00:32 | 267 | no change |
| 6 Aug 2026, 17:47 | 267 | first reading |
20 posts held, back to 27 August 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 2 of 5 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (27 August 2025 – 6 August 2026) |
| Views total | 232 |
| Reactions total | 3 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 00:32 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 7 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
70 reactions across 16 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 70 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 70reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 August 2025 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
المشاية الأربعينية و الأمة المهدوية تُعد "مشاية الأربعين" أكثر من مجرد شعيرة دينية؛ فهي مشروعٌ إعداديٌ متكامل تُهيئ فيه الأمة نفسها روحيًا، نفسيًا، واجتماعيًا لتحقيق الدولة المهدوية العالمية. #العتبة_العلوية_المقدسة #السيد_عبدالصاحب_الهاشمي
أفاطم لو خلت الحسين... #العتبة_العلوية_المقدسة #قناة_الولاية_الفضائية
وما رماه إذ رماه حرملة وانما رماه من مهد له سهم اتى من جانب السقيفة وقوسه على يد الخليفة هذا البيتان من أرجوزة "الأنوار القدسية" للشيخ محمد حسين الأصفهاني (الكمباني)، وهما جزء من مشهد استشهاد عبد الله الرضيع علیه السلام. الشيخ الاصفهاني لا يريد ان يدفع الظلم عن "حرملة" كأداة منفذة، وإنما يريد أن يُحمّل المسؤولية الحقيقية لمن خطط لهذه الجريمة من خلف الكواليس. · البيتان التاليان يوضحان الفكرة: · "سهم أتى من جانب …
❤2
رثاء مولانا الغريب سيد شباب أهل الجنة الإمام الحسن المجتبى عليه السلام قَلْبَ الْعَقِيلَةِ كَمْ حَوَيْتَ مِنَ المِحَنْ وَكَمِ اعْتَرَاكَ بِسَهْمِهِ صَرْفُ الزَّمَنْ فَأرَاكَ مُنْقَسِمَاً تُقِيمُ مَنَاحَةً فِي كَرْبَلاءَ وَ تَارَةً تَنْعَىٰ الحَسَنْ وَا حَرَّ قَلْبِي لِلْعَقِيلَةِ فِي السِّبَا وَالشِّمْرُ بَعْدَ كَفِيلِهَا يَحْدُو الظَّعَنْ فَالْيَوْمَ جُدِّدَ حُزْنُهَا فِبِهِ قَضَـىٰ حَسَنٌ بِسُمٍّ دُسَّ فِي قَدَ…
قال رسول اللّه صلیاللهعلیهوآله: «إن الحسين بن علي في السماء أكبر منه في الأرض، وإنه لمكتوب عن يمين عرش الله مصباح هدى، وسفينة نجاة». المنبر الحسيني في العتبة العلوية المقدسة مسيرة الأحرار صوب كربلاء السيد عبد الصاحب الهاشمي الموسوي @abdulsaheb_2
❤1
يقول ابن العربي المالكي : الأصل أن قتل الإمام بالحق، فمن ادعى أنه بالظلم فعليه الدليل. 📚العواصم من القواصم - ط الأوقاف السعودية ، ج : ١ ص : ٢١٣ هذه إحدى القواعد التي أسسها اتباع السقيفة لتبرير قتل الإمام الحسين عليه السلام، وخطورة هذه القاعدة ليست مجرد خطأ فقهي عابر، بل هي سمّ قاتل للدين والإنسانية معاً. إليك لماذا تشكل هذه القاعدة انهياراً لكل القيم: ١. تجعل "القوة" هي مصدر الحق، وليس "العدل" ٢. شرعنة مطلقة للطغ…
❤1
السلام عليك يا وارث الأنبياء وصف الإمام الحسين (عليه السلام) بـ "وارث الأنبياء" هو تعبير رمزي عميق، لا يعني الميراث المادي من أموال أو متاع، بل يشير إلى وراثة الرسالة الإلهية والقيم والمبادئ التي جاء بها الأنبياء من آدم حتى خاتمهم محمد (صلى الله عليه وآله). فما هي حقيقة هذه الوراثة؟ · وراثة العلم والمعرفة: أي وراثة العلم الإلهي الذي تناقل بين الأنبياء والأئمة الطاهرين. · وراثة الصفات والمقامات: حظي بما حظي به الأنب…
❤6
أَعْظَمَ اللَّهُ أُجُورَ نَا بِمُصَابِنَا بِالْحُسَيْنِ عليه السلام وَجَعَلَنَا وَإِيَّاكُمْ مِنَ الطَّالِبِينَ بِثَارِهِ مَعَ وَلِيِّهِ الْإِمَامِ الْمَهْدِيِّ مِنْ آلِ مُحَمَّدٍ عَلَيْهِمُ السَّلاَمُ
❤4
قال الامام الصادق (عليه السلام) : «إِنَّا وَآلُ أَبِي سُفْيَانَ أهْلُ بَيْتَيْنِ تَعَادَيْنَا فِي اللهِ، قُلْنا: صَدَقَ اللهُ، وَقَالُوا: كَذَبَ اللهُ، قَاتَلَ أَبُو سُفْيَانَ رَسُولَ الله (صَلَّى الله عليه وآله)، وَقَاتَلَ مُعَاوِيَةُ عَلِيَّ بْنَ أَبِي طَالِبٍ (عليه السلام)، وَقَاتَلَ يَزِيدُ بْنُ مُعَاوِيَةَ الحُسَيْنَ بْنَ عَلِيٍّ (عليهما السلام)، وَالسُّفْيَانِيُّ يُقَاتِلُ القَائِمَ (عليه السلام)». 📚مصادر الح…
❤2
يقول العلامة المحقق الحاج ميرزا حبيب الله الهاشمي الموسوي الخوئي رضوان الله : (عليه فلو ادّعى الصوفي التشيع مع التصوّف لا بدّ أن لا تقبله الشيعة منه وأن لا يعدّوه منهم ، لأنّه مضطرّ بسبب القول بالحلول والاتّحاد ووحدة الوجود من القول بالجبر والحبّ لليهود والنصارى والمجوس والتّولى لأبى بكر وعمر وعثمان وليزيد ومعاوية وأبي سفيان لعنهم اللَّه جميعا ، بل حبّ جميع الفساق والفجار والمشركين والكفار لأنهم جميعا مجالي الحقّ ، …
❤6
وإنَّ لنا في سلامة وليِّ أمرنا ونعمتنا صاحب العصر والزَّمان (عليه السَّلام) جبرًا لِكلِّ كسر وسدًّا لِكلِّ ثلم ولا حول ولا قوة إلا بالله العليّ العظيم وإنا لله وإنا إليه راجعون
❤5
البعد الآخر لشهر رمضان الكريم هو الصوم الجماعي فيه . وطابع الجماعي في العبادات هو من أهم مقاصد الشريعة. @abdulsaheb_2
❤3
Showing the 12 most recent of 20 posts we hold for @abdulsaheb_2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 470,130 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“السَّــيّد عبدُ الصَّاحب الهاشميّ /العربية” (@abdulsaheb_2), 267 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/abdulsaheb_2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.