Channel
@aadelelmokhtar
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
336subscribers
+139 since we began measuring on 1 October 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1004466053779 |
|---|---|
| Type | Channel |
| Username | @aadelelmokhtar |
| Created | Between 1 June 2026 and 31 August 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 1 October 2026 |
| Last confirmed live | 6 October 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 6 October 2026 |
| On Telegram | t.me/aadelelmokhtar |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Oct 2026, 02:36 | 336 | +139 |
| 1 Oct 2026, 09:22 | 197 | no change |
| 1 Oct 2026, 08:47 | 197 | first reading |
20 posts held, back to 30 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 13 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 1 October 2026 |
|---|---|
| Posts held | 20 (30 September 2026 – 1 October 2026) |
| Views total | 4,115 |
| Reactions total | 34 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 1 Oct 2026, 09:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
34 reactions across 13 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 34 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 34 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 30 September 2026 to 1 October 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أخرج ابن سعد في «الطبقات»: قال ليث: قال لي طاوس: «ما تعلمت فتعلمه لنفسك؛ فإن الأمانة والصدق قد ذهبا من الناس». وعن سفيان بن عيينة: «إني لأحرمُ جُلسائي الحديثَ الغريبَ لموضع رجلٍ واحدٍ ثَقيل».
❤3
هذه قناة فيها فوائد أيضًا لشيخنا حفظه الله https://t.me/Aadilmohammedm
قال سيدي «أبو محمد محمد بن علي الخروبي الطرابلسي»، تلميذ سيدي أحمد زروق رضي الله عنهما: كنت إذا تلوت هذه الآية الكريمة «إن الله وملائكته يصلون على النبي يأيها الذين آمنوا صلوا عليه وسلموا تسليمًا» أو سمعت من يتلوها: أصلي على النبي صلى الله عليه وسلم ثلاث مرات: - الأولى: عند قوله «يصلون» أصلي، وأنوي بصلاتي عليه موافقة الله تعالى، وملائكته. - الثانية: عند قوله «على النبي»، أصلي عليه عند سماع ذكره صلى الله عليه وس…
❤3
قال الإمام الشافعي رضي الله عنه: وإني لمشتاقٌ إلى أرضِ غزةٍ وإن خانَنِي بعد التفرُّق كِتماني سقَى الله أرضًا لو ظفِرتُ بتُربها كحَلتُ بها من شدَّة الشوق أجفانِي
روى عمرو بن جرير: أن أول شيء كتب في اللوح: «أنا التواب أتوب على من تاب». رواه سعيد بن منصور في سننه، وابن أبي حاتم في التفسير.
قال ابن نباتة: إنما جُعلت القصائد مصائد، والرسائل وسائل، وما زالت سحائب الأخيار تستمطر بالأشعار. حيلٌ جعلنَاها إليكَ وسيلةً إن الكريمَ بكل شيء يُخدَعُ
❤1
قال العلامة الصاغاني في «العباب الزاخر»، مادة «برق»: و«ذو البَرْقة» بفتح الباء: أمير المؤمنين علي رضي الله عنه، لقَّبه به العباسُ بن عبد المطلب رضي الله عنه يوم «حنين». ..
❤1
جاء في «جزء الحلوى» لأبي منصور محمد بن عبد الله بن المبارك البندنيجي المعروف بابن عفيجة: عن سفيان الثوري قال: العامةُ تشكو أسقامَها إلى الطبيب، والخاصةُ تشكو ما بها إلى الحبيب.
❤5
قال بعض الفضلاء: العلم لا يحصل إلا بخمسة أشياء: - بكثرة السؤال. - وبكثرة الاستعمال. - وبتطهير الأفعال. - وبخدمة الرجال. - وباستعانة ذي الجلال. نقله الشيخ زللي في كناشه.
❤3
مَن كانتْ همته المَعالف فاتَتْه المعارف. وفي معناه قول الشافعي رضي الله عنه: «من كانت همته ما يدخل في بطنه كانت قيمته ما يخرج منها». ويقول سيدي أحمد زروق رضي الله عنه في تفسير قوله تعالى «ولمن خاف مقام ربه جنتان»، قال: جنة معارف وجنة زخارف، فانظر إلى نفسك؛ هل أنت من أنصار المعدة، أو من أصحاب الروح. ورحم الله تعالى أبا الفتح البستي إذ يقول: يا خادمَ الجِسم كم تشقَى بخدمتِه أتطلبُ الرِّبحَ فيما فيه خُسرانُ انهَ…
قال سيدي أحمد زروق رضي الله عنه: والله ما وجَدْنا الأسرار إلا في الأذكار. ويقول سيدي أحمد التيجاني رضي الله عنه: انحصرت الأذكار في «باب اللطيف»، وهو عن قريب ينسد أيضًا لفساد الزمان. قال الشاعر: زمانُنا كأهلِه وأهلُه كما ترى ومشيُهم جميعُهم إلى ورا إلى ورا والثاني: باب الصلاة على النبي صلى الله عليه وسلم. فهذا الباب والحمد لله لا يزال مفتوحًا حتى يأتي أمر الله. وقال سيدي محمد الحجوجي في كتابه «الحكم النورانية…
❤5
عن أبي الجوزاء، قال: قحط أهل المدينة قحطًا شديدًا، فشكوا إلى عائشة رضي الله عنها، فقالت انظروا إلى قبر النبي صلى الله عليه وسلم، فاجعلوا منه كُوى إلى السماء، حتى لا يكون بينه وبين السماء سقف، ففعلوا فمطروا مطرًا، حتى نبت العشب، وسمنت الإبل، حتى تفتقت من الشحم، فسمي عام الفتق. رواه الدرامي في (سننه)، والحربي في (غريب الحديث)، وابن الجوزي في (الوفا). وعنهم نقله كثيرون من المحدثين، وأهل السير، وحسن سندَه ابن حجر الع…
❤2
Showing the 12 most recent of 20 posts we hold for @aadelelmokhtar. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 October 2026 — this entry's latest reading, not the date you are reading this.
“فوائد العلامة عادل المختار المغربي” (@aadelelmokhtar), 336 subscribers as measured 6 October 2026. Telegram Register, tgregister.com/channel/aadelelmokhtar.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.