Channel
@ZohdNameh
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
481subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003815449273 |
|---|---|
| Type | Channel |
| Username | @ZohdNameh |
| Created | Between 1 February 2026 and 30 June 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 7 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/ZohdNameh |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 03:30 | 481 | no change |
| 7 Aug 2026, 03:18 | 481 | first reading |
20 posts held, back to 15 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 16 of 18 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 6 August 2026 |
|---|---|
| Posts held | 20 (15 July 2026 – 6 August 2026) |
| Views total | 3,893 |
| Reactions total | 107 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 03:30 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 7 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
115 reactions across 17 posts, in 2 distinct kinds. The most used accounts for 96.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 111 | 96.5% | |
| 😢 | 4 | 3.48% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 115reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 15 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
از عمر بن خطاب رضي الله عنه روایت شده است که گفت: بر رسول الله صلی الله علیه وسلم وارد شدم و سلام کردم. دیدم بر حصیری از برگ خرما تکیه زده است و نقش آن بر پهلویش افتاده بود. نگاهم را در خانه گرداندم، به الله سوگند! چیزی که چشم را به خود مشغول کند ندیدم، جز سه پوست دباغیشده. گفتم: «ای رسول الله! از الله بخواه روزی و امکانات بیشتری به شما عطا کند. الله به فارس و روم وسعت و نعمت فراوان داده است، در حالی که آنان الل…
رسول الله صلی الله علیه وسلم در حالی که بر مرکب خود سوار بود، از کنار تنهٔ درخت خرمایی گذشت. در این هنگام یکی از انگشتان دستش آسیب دید و از جا دررفت. سپس به خانه رفت. برای او تختی بافتهشده از شاخههای خرما آماده کردند و تکهای عبا زیر آن انداختند. زیر سرش نیز بالشی از چرم گذاشتند که با لیف خرما پر شده بود. وقتی عمر بن خطاب رضي الله عنه از این ماجرا باخبر شد، با شتاب نزد پیامبر آمد. در گوشهٔ خانه، پوستهایی قرا…
❤6
از عبد الله بن عباس رضي الله عنهما روایت است که: روزی عمر بن خطاب رضي الله عنه بر پیامبر صلی الله علیه وسلم وارد شد. پیامبر صلی الله علیه وسلم بر حصیری خوابیده بودند که اثر آن بر پهلوی مبارکشان نمایان بود. عمر گفت: «ای رسول الله! کاش بستری نرمتر و راحتتر از این برای خود فراهم میکردید.» پیامبر صلی الله علیه وسلم فرمودند: «مرا با دنیا چه کار؟ دنیا را با من چه کار؟ سوگند به آنکه جانم در دست اوست، مَثَل من و دنی…
❤4
پیامبر صلی الله علیه وسلم فرمود: «مرا با دنیا چه کار؟ مثل من و دنیا، مثل مسافری است که در روزی گرم، ساعتی زیر سایهی درختی میآرامد، سپس برمیخیزد و آن را پشت سر میگذارد.» (الأحادیث الصحیحة: ۴۳۹) - کتاب الزهد از امام ابن ابی الدنیا (رحمه الله) ــــــــــــــــــــــــــــــ t.me/ZohdNameh
❤4
رسول الله صلی الله علیه وسلم فرمود: «از دنیا برحذر باشید زیرا فریبندگی آن از سحر هاروت و ماروت نیز بیشتر است.» (الأحادیث الضعیفة: ۳۴) - کتاب الزهد از امام ابن ابی الدنیا (رحمه الله) ــــــــــــــــــــــــــــــ t.me/ZohdNameh
❤2😢1
رسول الله صلی الله علیه وسلم فرمود: «بیرغبتی به دنیا، دل و تن را آرامش میبخشد و دلبستگی به دنیا، اندوه و نگرانی را طولانی میسازد.» از طاووس، به صورت مرسل نقل شده است. (کنز العمال: ۶۰۶۱) - کتاب الزهد از امام ابن ابی الدنیا (رحمه الله) ــــــــــــــــــــــــــــــ t.me/ZohdNameh
❤3
بسم الله، الحمد لله، والصلاة والسلام على رسول الله، وعلى آله وصحبه، أما بعد: سلام علیکم. به خواست الله متعال، در آغاز فعالیت این کانال، مختصری از زندگینامهٔ شیخ الاسلام ابن تیمیه رحمه الله، برگرفته از کتاب «شرح العقیدة الواسطیة» علامه محمد خلیل هراس (نسخهٔ منتشرشده توسط سایت الدرر السنیة)، را در چند بخش تقدیم خواهیم کرد و پس از پایان این مجموعه، فعالیت اصلی کانال را با نشر مطالب علمی و سودمند از آثار شیخ الاسلا…
ثابت بنانی رحمه الله روایت میکند که به عیسی بن مریم علیه السلام گفته شد: «چرا برای رفتوآمدهایت چهارپایی نمیگیری تا بر آن سوار شوی؟» فرمود: «من نزد الله گرامیتر از آنم که چیزی به من بدهد که دلم را به خود مشغول سازد.» - کتاب الزهد از امام ابن ابی الدنیا (رحمه الله) ــــــــــــــــــــــــــــــ t.me/ZohdNameh
❤3
اَشعث میگوید: نقل شده که: «به عیسی علیهالسلام گفته شد: ای کاش خانهای برای خود میگرفتی (و سرپناهی فراهم میکردی). فرمود: کهنهجامههای کسانی که پیش از ما بودند، برای ما کافی است.» ✓ مقصود آنکه به دنیا و زینتهای آن دل نبند. - کتاب الزهد از امام ابن ابی الدنیا (رحمه الله) ــــــــــــــــــــــــــــــ t.me/ZohdNameh
❤4
اشعث بن اسحاق قمی نقل میکند که از عیسی علیهالسلام نقل شده: «دنیا را به بهای هلاکتِ خود نجویید؛ بلکه آن را با دلکندن از دلبستگیهایش به دست آورید. برهنه به این دنیا آمدید و برهنه نیز از آن خواهید رفت. اندوهِ امروز، برای امروز بس است؛ و فردا، هنگامی که فرا رسد، با گرفتاریهای خود خواهد آمد.» - کتاب الزهد از امام ابن ابی الدنیا (رحمه الله) ــــــــــــــــــــــــــــــ t.me/ZohdNameh
❤5
از فضیل بن عیاض روایت شده که: به فرزند آدم گفته شد: «دنیا را منزلگاهی بدان که تو را به مقصدت میرساند، نه جای ماندن. اقامتت در آن را تنها استراحتی کوتاه بدان. در دنیا مانند کسی باش که از دشمنش گریخته و با شتاب به سوی خانوادهاش میرود و از راهی هراسانگیز میگذرد اما چون چشم به آسایشی دارد که در پایان راه انتظارش را میکشد، سختیهای مسیر او را از حرکت بازنمیدارد. در سفر، خود را به رفاه و تجمل سرگرم نمیکند بلکه از آ…
❤10
ابراهیم بن اشعث نقل میکند که ابن عیینه به من گفت: «به من خبر رسیده است که عبد الواحد میگفت: دنیا چیست و چه ارزشی دارد؟! اگر زمانی بخواهم آن را بفروشم، همهٔ آن را در برابر یک جرعه آب به هنگام تشنگی میفروشم.» - کتاب الزهد از امام ابن ابی الدنیا (رحمه الله) ــــــــــــــــــــــــــــــ t.me/ZohdNameh
❤11
Showing the 12 most recent of 20 posts we hold for @ZohdNameh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 880,632 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“زُهدنامه | کتاب زُهد” (@ZohdNameh), 481 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/ZohdNameh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.