Channel
@WtayZanayan
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
565subscribers
-3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001077294618 |
|---|---|
| Type | Channel |
| Username | @WtayZanayan |
| Created | Between 1 September 2016 and 30 September 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/WtayZanayan |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 14:09 | 565 | -3 |
| 6 Aug 2026, 18:04 | 568 | no change |
| 6 Aug 2026, 01:03 | 568 | first reading |
19 posts held, back to 26 March 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 30 July 2026 |
|---|---|
| Posts held | 19 (26 March 2026 – 30 July 2026) |
| Views total | 49 |
| Reactions total | 3 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 18:04 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
48 reactions across 15 posts, in 2 distinct kinds. The most used accounts for 97.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 47 | 97.9% | |
| 👍 | 1 | 2.08% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 48reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 26 March 2026 to 30 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
باشترین نوێژ لەلای خودا قال النبي ﷺ : (( أفضلُ الصلواتِ عندَ اللهِ صلاةُ الصبحِ يومَ الجمعةِ في جماعة )) ( باشترین نوێژ لەلای خودا نوێژی بەیانی ڕۆژی هەینی بە جەماعەت ). 📥الراوي:عبدالله بن عمر 📥المحدث:الألباني 📥المصدر:صحيح الجامع 📥خلاصة حكم المحدث: صحيح 📥الصفحة أو الرقم: 1119 ☝ خودایە بێ بەشمان نەکەی لێی . @wtayzanayan
❤3
بۆ ئارامی دڵت گوێ بگرە لەم پارچە ڤیدۆیە رعد محمد سورەتی إبراهیم ئایەتی 35 تا 52
ئەوزاعی ڕەحمەتی خوای لێبێت دەفەرموێت: ئەوزانست و زانیاریەی کە دەبێت وەری بگرین ئەوەیە کەلەھاوەڵانی پێغەمبەری خواوه-ﷺ-پێمان گەشتووە و ئەوەی لەوانەوە پێمان نەگەیشتبێت ئەوە پێی ناڵێین زانست! صفة الصفوة|١٨٠/٢|
❤3
قال : عطاء رحمه الله ئەگەر توانای ئەوەت هەیە لە دوای نوێژی عەسر تاوەکو بانگی مەغریبی ڕۆژی عەرەفە بە تەنیابیت و دوعا بکەیت ئەوە ئەنجامی بدە. 📚 الزهد للإمام أحمد ( ٢٢١١ ).
❤1
. صەحابەکان هەندێ دووعاکانیان هەڵدەگرت بۆ ڕۆژی عەرەفە قال أحد الصالحين : " والله ما دعوتُ دعوة يوم عرفة وما دار عليها الحول إلا رأيتها مثل فلق الصبح " اللهم بلغنا يوم عرفة یەکێ لەپیاو چاکان دەیفەرموو سوێند بەخودا هەردووعایەکم بکردایا لەڕۆژی عەرەفە لەدرێژای ساڵدا دووعاکەم بەدی دەکرد کەقبووڵ بووە خوای گەورە دووعای هەمووان قبووڵ کات لەم ڕۆژە موبارەکەدا
زیکر و دوعای رۆژی عەرەفە پێغەمبەری خوا صلى الله علیه وسلم فەرموویەتی : ( خير الدعاء دعاء يوم عرفة ، وخير ما قلت أنا والنبيّون من قبلي : لا إله إلا الله وحده لا شريك له ، له الملك ، وله الحمد ، وهو على كل شيء قدير ) . صحيح الترغيب : ( 1536 ) . واتە : باشترین دوعا دوعای رۆژی عەرەفەیە ؛ باشترین زیکر و دوعا کە من و پێغەمبەرانی پێش من فەرمویانە : ( لا إله إلا الله وحده لا شريك له ، له الملك ، وله الحمد ، وهو على كل شيء…
کاتێک حافز ئەحمەدی شیرازی کۆچی دوایی کرد، پیاوێک هاتە لای کوڕەکەی و وتی: «باوکتم لە خەودا بینی کە لە میحرابی مزگەوتی گەورەی شیراز وەستابوو، جلی پادشایانەی لەبەردا بوو وە تاجێکی ڕازاوە بە گەوهەر و مرواری لەسەر بوو. وتم: خودا چی لەگەڵ کردی؟ وتی: لێم خۆش بوو و ڕێزی لێ گرتم. وتم: بە چی؟ وتی: بەهۆی زۆری سەڵاواتدانم لەسەر پێغەمبەری خودا ﷺ.» سیر أعلام النبلاء ١٦/٤٧٣
❤3
شتێك پەیوەندی بەتۆوە نەبوو تداخول نەکەی.
❤1
#وتەی_زانایان قالَ الشَّيخُ ابنُ عُثَيْمِينَ -رَحِمَهُ الله-. «النَّاسُ في غَفْلَةٍ عَنْ عَشْرِ ذِي الحِجَّةِ؛ فَعَلَى طُلَّابِ العِلْمِ أَنْ يُبَيِّنُوا فَضْلَها لِلعَامَّةِ». خەڵڪۍ لە بێ ئاگاییدان لە دە ڕۆژۍ مانگۍ "ذي الحجة" لەبەرئەوە پێویستە لەسەر فێرخوازانۍ زانستۍ شەرعۍ فەزڵۍ ئەم دە ڕۆژە دەربخەن بۆ خەڵڪۍ بەگشتۍ . • مَجمُوعُ الفَتاوى(١٨٩/٢٥)
❤1
ئافرەتێکی میسڕی کە پۆشتە نەبوو کاتێک داوای لێدەکرێت ڕۆڵی ئەکتەری ئافرەتێکی نیقاب ببینێت لە فیلمێکدا.دوای ئەوەی کە فلیمەکەی تەواو دەبێت پرسیاری لێدەکەن تۆ ئافرەتێکی پۆشتە نیت هەستت چۆن بوو بە نیقابەوە؟ وتی لەبەر کردنی زۆر ئیزعاجە و کێشی قوڕسە زوو زوو دەمویست لە کاتی نمایشدا نیقابەکە لابدەم بەڵام نەمدەتوانی لەبەر نمایشەکە. هەستم بە خنکان دەکرد.نازانم ئافرەتانی تر چۆن دەتوانن ئەم جلە ئیزعاجە لەبەر بکەن. بەتایبەت کاتێک ج…
❤2👍1
«وَیْلٌ لِلَّذی یُحَدِّثُ فَیَکْذِبُ لِیُضْحِك بِهِ الْقَوْمَ، وَیْلٌ لَهُ، وَیْلٌ لَهُ!» «ماڵ وێرانى بۆ ئهو كهسهى قسه دهكات و درۆ دهكات بۆ ئهوهى خهڵكى پێی پێبكهنێت؛ ماڵ وێرانى بۆ خۆى، دووباره ماڵ وێرانى بۆ خۆى!» سنن ابی داود 4990 ترمزی 2315 نسائی 11126 ئیتر بهسه گالته کردن بو پیکهنین !!!
❤5
ئیمام ئەحمد ڕەحمەتی خوای لێ بێت ئەیفەرموو: "ئارام گرتن لەسەر هەژاری" پلەیەڪە تەنها گەورەڪان پێی ئەگەن .. البِداية والنّهاية ۳۹۲/۱٤
❤6
Showing the 12 most recent of 19 posts we hold for @WtayZanayan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 552,649 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“وتەی زانايان” (@WtayZanayan), 565 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/WtayZanayan.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.