Some of the published works of shaykh Muhammad Al-Hassan al-Khadim who recently passed away (May Allah have mercy on him). He has written over 100 books many have not been published yet!
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Channel
@TheMalikiMadhab
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
590subscribers
+4 since we began measuring on 9 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002135780857 |
|---|---|
| Type | Channel |
| Username | @TheMalikiMadhab |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 September 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/TheMalikiMadhab |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 16:37 | 590 | +4 |
| 9 Sept 2026, 23:22 | 586 | no change |
| 9 Sept 2026, 22:47 | 586 | first reading |
12 posts held, back to 17 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 4 September 2026 |
|---|---|
| Posts held | 12 (17 May 2026 – 4 September 2026) |
| Views total | 3,661 |
| Reactions total | 66 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Sept 2026, 23:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
118 reactions across 11 posts, in 2 distinct kinds. The most used accounts for 69.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 82 | 69.5% | |
| 😢 | 36 | 30.5% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 12 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 118 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 12 most recent posts we hold, published 17 May 2026 to 4 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Some of the published works of shaykh Muhammad Al-Hassan al-Khadim who recently passed away (May Allah have mercy on him). He has written over 100 books many have not been published yet!
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The simple grave of shaykh Muhammad al-Hassan Al-Khadim who recently passed away. May Allah have mercy on him.
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The land of Shinqit has just lost and mourned one of its great pillars of scholarship, Muhammad al-Hasan Walad Ahmadu al-Khadim al-Yaʿqubi al-Shinqiti. He passed away today. He was one of the top scholars of the Maliki Madhab.
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New Book! 📚 A new publication of an Andalusian Maliki refutation of Ibn Hazm and some of his irregular positions from the Dhahiri school. The book shows the scholary world of refutations between Malikis and Dhahiris. The book is by Abu al-Asbagh 'Isa ibn Sahl al-Asadi (d. 486 AH / 1093 CE), one of the major judges and prominent Maliki scholars of al-Andalus. The work examines Ibn Hazm's legal opinions and highligh…
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Our brother, Ustadh Abderazzak Moubsit, is currently accepting students to study Ibn Ashir, one of the foundational texts of the Maliki madhhab. He also has classes in Qur'an memorization and Tafsir if anyone is interested. Contact him on WhatsApp: +212 613-056090
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One of the leading Maliki scholars of eastern Arabia, Shaykh Abdul Hamid ibn Mubarak Al Al Shaykh Mubarak of al-Ahsa, teaching his students how to determine the prayer times using a stick in the sand and the movement of its shadow.
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Recommended Actions in Ashurā’ 1. Fast (صم) 2. Pray (صَلِّ) 3. Maintain family ties (صِلْ) 4. Visit a scholar (زر عالما) 5. Visit the sick (عُدْ) 6. Apply kohl to the eyes (واكتحل) 7. Stroke an orphan's head (رأس اليتيم امسح) 8. Give charity (تصدق) 9. Perform a ritual bath / Ghusl (واغتسل) 10. Spend generously on your family (وسع على العيال) 11. Clip your nails (قلم ظفرا) 12. Recite Surah Al-Ikhlas 1,000…
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How to perform the Eid prayer according to the Madhab of Imam Malik First Rak'ah: 1 Takbīrāt al-Ihrām, and 6 Takbīrāt after that (7 total). Second Rak'ah: 1 Takbīr coming up from Sujūd, and 5 after that (6 total). The Khutbah afterwards is not required for the prayer's validity. Source: Mukhtasar Khalil.
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The Recommended Aspects (Mustaḥḥabāt) of the ʿId Prayer in the Madhab of al-Imam Mālik bin Anas (d. 179 A.H.) رحمه الله ورضي عنه Al-Qāḍī ʿIyaḍ (d. 544 A.H.) رحمه الله ورضي عنه mentions ten actions in his book, the Foundations of Islam: 1) Bathing of the body (Ghusl. This is recommended on Eid day in the Madhab. Not for the Eid salah. So the Ghusl can be preform before or after the prayer) 2) Putting on scent (for …
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Many Malikis live in the west and the question arises… What does a Maliki do praying behind a Hanafi during Eid prayer? This video shows just that with Mostakim Habib Al-Maliki. Full video on the YouTube channel: The Scholar and The Student. We asked our Shaykh Al-Faqih Abdullah BinTahir about following the Hanafis on Eid. He said if you also follow the Hanafis in what they are doing on Eid then is also correct bec…
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Some reminders & wisdoms: • If you or your family’s breadwinner is doing udhiyyah, then it is recommended to not clip any hair or nails from the start of Dhul Hijjah (which could be tonight) until the slaughter is done. Thus, a good time to do those clippings is today. • The udhiyyah acts as a cleansing of your sins and symbolizes your willingness to sacrifice. It is distinct from the pagan rituals of old as Allah …
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A Brief Summary of Udhiyyah in the Māliki School The sacrificial slaughter is a sunnah anyone not currently on Hajj: including men, women and children. However, the breadwinner of the family can pay for it with the intention of sharing the reward with his family that lives with him and that is sufficient. Time It should be done after your local imām does his own slaughter after the Eid prayer. Or the second day (d…
Showing the 12 most recent of 12 posts we hold for @TheMalikiMadhab. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“The Maliki Madhab” (@TheMalikiMadhab), 590 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/TheMalikiMadhab.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.