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Channel

The Hanbalī Institute

@TheHanbaliInstitute

On this record: Growth · Engagement · Reactions · Posts · Polls · Citations · Cite this entry

191subscribers

+0 since we began measuring on 9 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003677250226
TypeChannel
Username@TheHanbaliInstitute
CreatedBetween 1 December 2025 and 23 January 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live9 August 2026
Measurements held2
Confirmed unchanged1 time, most recently 9 August 2026
On Telegramt.me/TheHanbaliInstitute

Growth

1919 Aug 2026, 06:30 — 191 subscribers9 Aug 2026, 18:11 — 191 subscribers9 Aug 2026, 06:309 Aug 2026, 18:11
2 measurements taken within a single day. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 190–192 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
9 Aug 2026, 18:11191no change
9 Aug 2026, 06:30191first reading

Engagement

19 posts held, back to 23 January 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
95.8%
avg views ÷ 191 subscribers
Avg views / post
183
2 posts measured
Reaction rate
0.546%
reactions ÷ views · ER floor
Posts in window
2
of 19 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 22 July 2026
Posts held19 (23 January 202622 July 2026)
Views total366
Reactions total2
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken9 Aug 2026, 06:30 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

15 reactions across 7 posts, in 2 distinct kinds. The most used accounts for 73.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1173.3%
👍426.7%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 7 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 15reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 19 most recent posts we hold, published 23 January 2026 to 22 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

22 Jul 2026, 00:45 UTC219 views1 reactionsread 9 August 2026
Photo

Join us for an evening exploring the lives, journeys, and timeless lessons of two of Islam’s greatest scholars: Imam Al-Shafii and Imam Ibn Hanbal (رحمهم الله) From their pursuit of knowledge to their unwavering patience and sincerity, their legacies continue to inspire generations of Muslims. 🗓 Saturday, August 1 🕡 Starting at 6:30 PM 📍 Kanata Muslim Association 351 Sandhill Rd, Kanata, ON K2K 1X7 Free pizza, pri

1

1 Jul 2026, 11:50 UTC≈1,290 views3 reactionsread 9 August 2026
Photo

Fiqh Course: Akhṣar al-Mukhtaṣarāt Part 4: Kitāb al-Zakāh, al-Ḥajj & al-Jihād This course provides a clear and methodical introduction to Hanbali jurisprudence, making it ideal for students of knowledge and anyone seeking a strong grounding in fiqh. Alongside the primary text, references will be made to al-Muntahā, al-Iqnāʿ, al-Ghāyah, enabling students to appreciate the depth, structure, and legal reasoning of the

👍3

7 Jun 2026, 04:21 UTC274 viewsread 9 August 2026
Forwarded from @fahdalhanbalii

✵ عدد المخالفات في متون الحنابلة بمعتمد المذهب: ١- عمدة الفقه: ١٢٧ مخالفة تحديدًا ٢- عمدة الطَّالب: ٥ مخالفات تحديدًا ٣- أخصر المختصرات: نحو ٤٠ مسألةً تقريبًا لا تحديدًا ٤- دليل الطَّالب: نحو ٣٥ مسألة تقريبًا ٥- زاد المستقنع: نحو ١٦٨ مسألة تقريبًا

2 Jun 2026, 09:01 UTC277 viewsread 9 August 2026
Forwarded from @fahdalhanbalii

✵ إمامة المرأة بالرجال عند الحنابلة: ⤴ قال محمد بن علي العمري الدمشقي في ((النَّظمُ المُفيد الأحمد في مفردات مذهب الإمام أحمد)): إِمَامَةُ الْمَرْأَةِ بِالرِّجَالِ ** فَعِنْدَنَا تَصِحُّ فِي مِثَالِ إِمْرَأَةٌ قَارِئَةٌ مُجِيدَهْ ** حَافِظَةٌ لِسُوَرٍ عَدِيدَهْ وَغَيْرُهَا مِنَ الرِّجَالِ أُمِّي ** أَوْ حَافِظٌ لِسُورَةٍ فِي النَّظْمِ فَفِي التَّرَاوِيحِ فَقَطْ تَؤُمُّهُمْ ** قِيَامُهَا مِنْ خَلْفِهِمْ لَا عِنْدَهُمْ

17 May 2026, 10:01 UTC290 viewsread 9 August 2026
Forwarded from @fahdalhanbalii

✵ خلاصة حدِّ قطع الطَّريق (الحرابة)؛ فإنَّه لا يخلو من أربع صُوَر: ١- قتل وأخذ المال = يُقتل حدًّا مطلقًا ولو كان غير مكافئٍ ثمَّ يُصلَب إن كان مكافئًا. ٢- قتل فقط = يُقتل حدًّا لا قصاصًا ٣- أخذ المال فقط = تقطع يده اليمنى، ورجله اليسرى. ٤- أخاف النَّاس، ولم يقتل أحدًا، ولم يأخذ مالًا = يُشرَّدُ متفرقين حتى يتوب.

15 May 2026, 13:12 UTC278 viewsread 9 August 2026
Forwarded from @fahdalhanbalii

✵ فالدُعاء في الصَّلاة لا تخلو من حالتين: ١- أن يقع في غير موضع الدُّعاء = فتبطل الصَّلاةُ مطلقًا. ٢- أن يقع في موضع الدُّعاء -كالرُّكوع أو السجود أو الجلسة للتَّشهد الأخير قبل التَّسليم-؛ فلها صورتان: أ- أن يدعو بما ورد في الأخبار = فجائزٌ مطلقًا؛ وقال المرداويُّ في ((الإنصاف)): «بِلَا نِزَاعٍ». ب- أن يدعو بغير ما ورد؛ فقد اختلف الأصحابُ في هذه المسألة على أقوال: أنَّه يجوز الدُّعاءُ بغير ما ورد في أمور الآخرة فقط؛

28 Apr 2026, 02:38 UTC267 viewsread 9 August 2026
Forwarded from @fahdalhanbalii

✵ الخلاصة: في إجارة المرأة نفسها -لعملٍ مباحٍ بلا اختلاط أو نحوه؛ لا تخلو من صورتين: ١- إمَّا أن يكون قبل عقد النِّكاح = فإنَّه مُباحٌ. ٢- أو إمَّا أن يكون بعد عقد النِّكاح؛ فله صورتان: أ- إمَّا أن يكون خارج المنزِل = فلا بدَّ من إذن الزَّوج؛ وإلَّا تحرم العمل؛ ولا تصحُّ عقد الإجارة. ب- أو إمَّا أن يكون داخل المنزل: فلا يُشترطُ إذن الزَّوجِ؛ إلَّا إن أخلَّت بشيءٍ من واجبتها؛ كما في فصَّل الأصحاب في عِشرة النِّساء. ⤴

16 Apr 2026, 23:30 UTC331 viewsread 9 August 2026

https://www.thehanbaliinstitute.com/blog/اعتبار-الحائل-في-الوطء-عند-الحنابلة

16 Apr 2026, 22:46 UTC323 viewsread 9 August 2026
Forwarded from @fahdalhanbalii

✵ التتمة: من باب تجديد المناط؛ قد فرَّق بعض الأصحاب كابن قاسم في ((حاشية الرَّوض))، ومرعيُّ في ((غاية المنتهى)): اعتبار كون حائل سميكًا غليظًا؛ وعليه فإنَّ جميع الحوائل المستحدثة لا تُعتبَر في شيءٍ من الأحكام، والترجيح في هذه المسألة صعب.

16 Apr 2026, 22:46 UTC319 viewsread 9 August 2026
Forwarded from @fahdalhanbalii

✵ اعتبار الحائل في الوطء عند الحنابلة: ← قد اضطرب كلام الأصحاب في اعتبار الحائل في أبواب مختلفة؛ فبعضهم يعتبره في بعض المسائل دون بعض، مما يترتب عليه أحكام عظيمة. فأردت أن أُلخِّصَ ممَّا قيدتُه في هذه المسألة على العجالة أثناء قراءتي على مشايخي الفضلاء. ← قال لي شيخنا الفقيه عبد الرحمن الأهدل -حفظه الله- في بيته: أنَّ الأصل عند الحنابلة اعتبار الحائل في الوطء في جميع المسائل غير الحيض؛ لعموم النَّهي في قول الله تعال

Showing the 12 most recent of 19 posts we hold for @TheHanbaliInstitute. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Polls

The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.

29 Mar 2026, 02:00 UTCFinal Results74 voters

Our next course at the Hanbali Institute should be regarding:

  1. Usul al-Fiqh (beginner)46%
  2. Usul al-Fiqh (intermediate)19%
  3. Hanbali Fiqh (beginner)26%
  4. Hanbali Fiqh (intermediate)26%
  5. Inheritance (fara’id)11%
  6. Nahw (Qatr an-Nada)19%
  7. Sarf (Matn al-Bina’)15%
  8. Balagha12%

The shares total 174%, above 100: this poll accepts more than one answer per voter. No per-option vote count is published, so the number of voters who chose each option is not derivable and is not shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none.The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100.Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 19 most recent posts we hold, published 23 January 2026 to 22 July 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Citation-graph rank

Citation-graph rank — 563,244 of 1,340,412entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.

“The Hanbalī Institute” (@TheHanbaliInstitute), 191 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/TheHanbaliInstitute.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.