🟥 سفه النصارى القديم [[ وروي أن من النصارى الذين وفدوا على النبي ﷺ في وفد نجران من تأول (إنا) و(نحن) على أن الآلهة ثلاثة لأن هذا ضمير جمع ]] 📚 الإكليل لابن تيمية صـ ١٤
Channel
📚 كتابيات 📚
@Salafist_Religions_Comparison
On this record: Growth · Engagement · Posts · Citations · Cite this entry
229subscribers
+13 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003387600835 |
|---|---|
| Type | Channel |
| Username | @Salafist_Religions_Comparison |
| Created | Between 1 November 2025 and 31 March 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/Salafist_Religions_Comparison |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 00:47 | 229 | +13 |
| 8 Aug 2026, 10:47 | 216 | no change |
| 8 Aug 2026, 08:35 | 216 | first reading |
Engagement
20 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 125.9%
- avg views ÷ 229 subscribers
- Avg views / post
- 288
- 19 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 19
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 20 (18 July 2026 – 5 August 2026) |
| Views total | 5,476 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 10:47 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
🟥 اقتران الحكمة والتواضع [[ 25 في ذلك الوقت أجاب يسوع وقال: «أحمدك أيها الآب رب السماء والأرض، لأنك أخفيت هذه عن الحكماء والفهماء وأعلنتها للأطفال » ]] 📚 متى 11 ♦️ قلت : إنما تخفى عن الحكماء والفهماء لكبرهم عن الانقياد أو حرصهم على الدنيا فتكون الحكمة نصيب المتواضع وإن كان بليداً ويُخذل عنها حديد النظر المتكبر
🟥 نبوءة الدولة العبيدية ( الفاطمية ) #نبوءات
🟥 وبكفرهم وقولهم علىٰ مريم بهتانا عظيما وقولهم إنا قتلنا المسيح عيسى بن مريم رسول الله
🟥 موسى ﷺ وإلقاء الألواح [[ وقد جاء التعبير عن ذلك في قول الحاخام ألكسندري، الذي قال: هناك ثلاثة أشياء عادت إلى أصلها، وهم: شعب إسرائيل، ومال مصر، والكتابة التي كانت على لوحي العهد... وأما الكتابة التي كانت على لوحي العهد؛ فكما هو مكتوب: "فأمسكت باللوحين وطرحتهما من يديّ وكسرتهما أمام عيونكم" (التثنية 9: 17). وقد ورد في التوسفتا: لقد انكسرت الألواح، والحروف كانت تطير وتعود إلى أصلها. ]] 📚 Pesachim.87b.22 [[ وعندم…
🟥 ثنائية النور والظلمة والحق والباطل وقد كانت الغنوصية هي التي أدخلت إلى المسيحية كثيراً من الأديان الوثنية الشرقية. وهنا لا بد من القول - على عكس ما يُشاع أو ما يكتبه بعض الكتاب المسيحيين - أن الغنوصية ليست تياراً مسيحياً مهرطقاً ، فهي أقدم من المسيحية ، وليست بالتالي تياراً منها ، أو هرطقة . بل إن العكس صحيح ، فإنجيل يوحنا هو نقل للفكر الغنوصي ، بل هو غنوصية ذات وجه مزدكي إيراني ، خاصة حين يتحدث عن صراع نور الكلمة…
🟥 آثار اليهود - المقريزي
🟥 من قبيح التنزل 02 « فإن قلتم: إن الأنبياء قد تنبأت بإلهية المسيح، فقال أشعيا: (العذراء تحبل وتلد ابنا ويدعى اسمه «عمانويل»)، وتفسيره: «معنا إلهنا». قلنا: إن هذا اسم يعاره السيد الشريف من الناس، وإن كان الله عز وجل المنفرد بمعنى الإلهية جل ثناؤه فقد قال الله في التوراة لموسى عليه السلام: (قد جعلتك لهارون إلها، وجعلته لك نبيا) . وقال في موضع آخر: (قد جعلتك يا موسى إلها لفرعون) . وقال داود في الزبور لمن كانت عنده حكم…
🟥 من قبيح التنزل ! يقول ابن القيم في هداية الحيارى ( ١ / ٣٤٨ - ٣٤٩ ) : وإن جعلتموه إلها لأن الأنبياء سمته إلها وربا وسيدا ونحو ذلك. فلم يزل كثير من أسماء الله عز وجل تقع على غيره عند جميع الأمم وفي سائر الكتب، وما زالت الروم والفرس والهند والسريانيون والعبرانيون والقبط وغيرهم يسمون ملوكهم آلهة وأربابا. وفي السفر الأول من التوراة: «أن بني الله دخلوا على بنات الناس ورأوهن بارعات الجمال فتزوجوا منهن» ، وفي السفر الث…
🟥 إبليس #الملائكة_الساقطة
🟥 أصحاب السبت
🟥 من شرعن استعباد الأفارقة ؟ [[ 18 وكان بنو نوح الذين خرجوا من الفلك ساما وحاما ويافث. وحام هو أبو كنعان. 19 هؤلاء الثلاثة هم بنو نوح. ومن هؤلاء تشعبت كل الأرض. 20 وابتدأ نوح يكون فلاحا وغرس كرما. 21 وشرب من الخمر فسكر وتعرى داخل خبائه. 22 فأبصر حام أبو كنعان عورة أبيه، وأخبر أخويه خارجا. 23 فأخذ سام ويافث الرداء ووضعاه على أكتافهما ومشيا إلى الوراء، وسترا عورة أبيهما ووجهاهما إلى الوراء. فلم يبصرا عورة أبيهما. 24 ف…
Showing the 12 most recent of 20 posts we hold for @Salafist_Religions_Comparison. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 242,496 of 1,481,306entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“📚 كتابيات 📚” (@Salafist_Religions_Comparison), 229 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/Salafist_Religions_Comparison.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.