روايات الأذان والإقامة من بحار الأنوار وفضلهما وتفسيرهما وأحكامهما وشرائطهما بتوضيح السيد علي الرضا الحسيني مير سجادي https://t.me/Mirsajjadi

Channel
قنوات الحديث والرجال
@Qa_elmrejal
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
2,589subscribers
+137 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001247660401 |
|---|---|
| Type | Channel |
| Username | @Qa_elmrejal |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/Qa_elmrejal |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 00:59 | 2,589 | +6 |
| 12 Sept 2026, 18:19 | 2,583 | +79 |
| 8 Sept 2026, 08:37 | 2,504 | +15 |
| 3 Sept 2026, 14:02 | 2,489 | +15 |
| 28 Aug 2026, 21:35 | 2,474 | -3 |
| 25 Aug 2026, 19:51 | 2,477 | +5 |
| 22 Aug 2026, 17:53 | 2,472 | +8 |
| 19 Aug 2026, 11:07 | 2,464 | +7 |
| 16 Aug 2026, 07:34 | 2,457 | +5 |
| 12 Aug 2026, 18:15 | 2,452 | -2 |
| 10 Aug 2026, 03:31 | 2,454 | +2 |
| 7 Aug 2026, 03:04 | 2,452 | no change |
| 6 Aug 2026, 17:17 | 2,452 | first reading |
Engagement
20 posts held, back to 30 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 30 July 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
🔸 شرع خلال هذه الفترة بتوفيق الله درسٌ جديدٌ في كتاب «الاستناد»، ويُقام عند ١٠:٠٠ صباحًا في مصلى حوزة الإمام الهادي (عليه السلام). #درس #دروس #إعلان #إعلانات #علم_الرجال #الاستناد #السيد_محمدجواد_الشبيري #السيد_محمدجواد_الزنجاني
فوائد القبسات فوائد مختلفة من كتاب قبسات من علم الرجال لسماحة آية الله السيد محمد رضا السيستاني (حفظه الله). https://t.me/+drghKhbBoq03YzYy
شرع السيد علي المدرسي بتدريس كتاب الاستناد في معرفة رجال الأسناد https://t.me/al_hawza/1966?single
🔸بسم الله الرحمن الرحيم🔸 وصلَّى الله على سيدنا ونبيّنا محمدٍ وعلى آل بيته الطيبين الطاهرين واللعنة الدائمة على أعدائهم أجمعين تمّ بحمد الله عز وجل رفع جميع دروس كتاب: 📘الاستناد في معرفة رجال الإسناد والتي بلغت بعون الله ١١٢ درسًا، ومع صدور النسخة العربية للكتاب أرجو من الله تعالى أن تكون هذه الدروس معينةً على تحصيل مطالب هذا السفر القيّم ونافعةً للمؤمنين بحق محمد وآله الطيبين الطاهرين. 📹قائمة التشغيل على اليوتي…
الاستناد في معرفة رجال الأسناد يتوفر في دار البذرة (النجف الأشرف) ومعرض الكتاب الدائم للعتبة العباسية المقدسة (النجف الأشرف، كربلاء المقدسة)
بسم الله الرحمن الرحيم يشرع صباحَ الاثنين المقبِل الموافق للتاسع والعشرين من ذي الحجة -بمشيئة الله (تعالى)- مجلس قراءة كتاب «الملهوف على قتلى الطفوف» للسيد علي ابن طاوس (عليه الرحمة)، وذلك على نسختَين خطيّتَين من الكتاب. ويتلو ذلك حديثٌ على ضوء ما يُقرأ من الكتاب. ويستمر المجلس حتى صباح الثالث عشر من المحرم، مع توقُّفه صباح التاسع والعاشر. ▫️ الوقت: الساعة ١٠:٣٠ ▫️ المكان: قم المقدسة، مجلس يونس بن عبد الرحمن - …
کانالهای تلگرامی شيخ محمدحسین اقبالنیا اصول کافی https://t.me/alkafi_eghbalnia مرآة الانوار https://t.me/meratolanvar رجال کشی https://t.me/ekhtiar_marefat_rejal بصائرالدرجات https://t.me/basaerdarajat
https://t.me/Haqiqat_almahsul
https://t.me/kamelalzyarat61
مختارات صحيحة الإسناد من كتاب الكافي من إعداد الشيخ أمين ترمس العاملي https://t.me/+-KXwrznx625lZWMy
يشرع الشيخ مرتجى الدجيلي بمباحثة رجالية على متن الكافي الشريف ببيان أحوال رجال الأسانيد من جهة الوثاقة ونحوها والطبقة مع التعرض لبعض كليات علم الرجال كلما دعت الحاجة لذلك. الوقت: كل جمعة ٦:٣٠ عصراً. المكان: مسجد الطريحي. https://t.me/+8gosazBTpDIxMTNi
Showing the 12 most recent of 20 posts we hold for @Qa_elmrejal. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
@al_hawza · 4091 postالمجتبى للثقافة والارشاد
@almagtba · 3831 postمركز الشيخ الطوسي للدراسات والتحقيق
@AlsaykhAltusiCenter · 1,4261 postحقيقة المحصول
@Haqiqat_almahsul · 8391 postكامل الزيارات
@kamelalzyarat61 · 3461 postروايات الأذان والإقامة من بحار الأنوار
@Mirsajjadi · 911 postدروس حوزوية
@mustafa4561 · 221 postشرح كتاب نهج البلاغة ، الشيخ محمد القاسمي
@Nahjalbaligh · 1401 postشرح أصول الحديث للشيخ الفضلي
@osolhades · 201 postکلیات في علم الرجال - الشیخ حجت الله کریم زاده
@rejalhojatkarim · 251 postدار البذرة
@theseedhousegroup · 6,9201 postدرس اخلاق
@tilq47zc · 5431 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@Books_Links · 74,882
Telegram ranks this channel #32 of 94 here — alongside 93 others — read 19 August 2026
@alfeker · 41,873
Telegram ranks this channel #82 of 94 here — alongside 93 others — read 29 August 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“قنوات الحديث والرجال” (@Qa_elmrejal), 2,589 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Qa_elmrejal.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.