Telegram RegisterThe public register of Telegram
Telegram profile photo for روايات الأذان والإقامة من بحار الأنوار

Channel

روايات الأذان والإقامة من بحار الأنوار

@Mirsajjadi

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

87subscribers

+3 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001939963869
TypeChannel
Username@Mirsajjadi
CreatedBetween 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live14 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 14 August 2026
On Telegramt.me/Mirsajjadi

Growth

848785.56 August 2026 — 84 subscribers7 August 2026 — 85 subscribers9 August 2026 — 85 subscribers14 August 2026 — 87 subscribers6 August 202614 August 2026
4 measurements spanning 8 days, net +3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 84–87 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Aug 2026, 17:1487+2
9 Aug 2026, 16:4785no change
7 Aug 2026, 11:0985+1
6 Aug 2026, 17:1884first reading

Engagement

20 posts held, back to 4 March 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 June 2025. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
46m 39s
Average length
23m 20s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

2 reactions across 2 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
2100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 4 March 2024 to 28 June 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

3 Jul 2024, 06:15 UTC450 views1 reactionsread 9 August 2026

والثالث « الله أكبر » أي القادر على كل شيء يقدر على ما يشاء القوي لقدرته المقتدر على خلقه ، القوي لذاته ، وقدرته قائمة على الاشياء كلها إذا قضى أمرا فإنما يقول له كن فيكون. والرابع « الله أكبر » على معنى حلمه وكرمه ، يحلم كأنه لايعلم ، ويصفح كأنه لايرى ، ويستر كأنه لايعصى ، لايعجل بالعقوبة كرما وصفحا وحلما. والوجه الآخر في معني « الله أكبر » أي الجواد جزيل العطاء كريم الفعال ، والوجه الآخر « الله أكبر » فيه نفي كيف

1

3 Jul 2024, 06:14 UTC401 views1 reactionsread 9 August 2026
Video

البحث الواحد والثلاثون تفسير أجزاء الأذان (٢) تفسير "الله أكبر"

1

29 Jun 2024, 17:10 UTC372 viewsread 9 August 2026

٢٤ ـ معاني الاخبار والتوحيد : عن أحمد بن محمد بن عبدالرحمن المروزي عن محمد بن جعفر المقري ، عن محمد بن الحسن الموصلي ، عن محمد بن عاصم الطريفي ، عن عياش بن يزيد بن الحسن ، عن أبيه ، عن موسى بن جعفر (عليه السلام) ، عن آبائه (عليهم السلام)، عن الحسين ابن علي (عليه السلام) قال : كنا جلوسا في المسجد ، إذ صعد المؤذن المنارة ، فقال : « الله أكبر الله أكبر » فبكى أمير المؤمنين علي بن أبي طالب (عليه السلام) وبكينا ببكائه. فل

29 Jun 2024, 17:09 UTC364 viewsread 9 August 2026
Video

البحث الثلاثون تفسير أجزاء الأذان، من كلام أمير المؤمنين (عليه السلام)

24 May 2024, 20:11 UTC321 viewsread 9 August 2026
Forwarded from @qetaf_hwza

🔹 دروس في روايات الأذان والإقامة من بحار الأنوار ▫️ السيد علي الرضا الحسيني المير سجادي https://t.me/Mirsajjadi #السيد_علي_الرضا_الميرسجادي #دروس_الحديث #بحار_الأنوار #فقه_الحديث #كتاب_الصلاة #الأذان #الإقامة #دروس_عربية #دروس_١٤٤٥

27 Apr 2024, 19:26 UTC402 viewsread 9 August 2026
File

جدولة في آراء الفقهاء في الأذان والإقامة

27 Apr 2024, 19:25 UTC403 viewsread 9 August 2026

٢٣ ـ العلل : عن أبيه ، عن سعد بن عبدالله ، عن أحمد بن الحسن بن فضال عن عمرو بن سعيد ، عن مصدق بن صدقة ، عن عمار الساباطي ، عن أبي عبدالله (عليه السلام) قال : لابد للمريض أن يؤذن ويقيم ، إذا أراد الصلاة ، ولو في نفسه ، إن لم يقدر على أن يتكلم به بسبيل ، فان كان شديد الوجع ، فلابد له من أن يؤذن ويقيم لانه لا صلاة إلا بأذان وإقامة. بحار ج٨١ ص١٣٠

27 Apr 2024, 19:24 UTC380 viewsread 9 August 2026
Voice message

البحث التاسع والعشرون: المريض كيف يؤذن ويقيم

26 Apr 2024, 21:53 UTC393 viewsread 9 August 2026

٢٢ ـ مجالس الصدوق: عن حمزة بن محمد العلوي ، عن عبدالعزيز الابهرى عن محمد بن زكريا ، عن شعيب بن واقد ، عن الحسين بن زيد ، عن الصادق (عليه السلام) ، عن آبائه (عليهم السلام) قال : قال النبي (صلى الله عليه وآله): ألا ومن أذن محتسبا يريد بذلك وجه الله عزوجل أعطاه الله ثواب أربعين ألف شهيد ، وأربعين ألف صديق ، ويدخل في شفاعته أربعين ألف مسئ من أمتي إلى الجنة ، ألا وإن المؤذن إذا قال : « أشهد أن لا إله إلا الله » صلى عليه ت

26 Apr 2024, 21:51 UTC321 viewsread 9 August 2026
Voice message

البحث الثامن والعشرون: ثواب المؤذن في الآخرة ومن يقف في الصف الأول في صلاة الجماعة

Showing the 12 most recent of 20 posts we hold for @Mirsajjadi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,333,075 of 1,548,671entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.

“روايات الأذان والإقامة من بحار الأنوار” (@Mirsajjadi), 87 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/Mirsajjadi.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.