Channel
@QURAN_zx
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Handles named that no longer answer · Cite this entry
719subscribers
+230 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003795480988 |
|---|---|
| Type | Channel |
| Username | @QURAN_zx |
| Created | Between 1 February 2026 and 31 July 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/QURAN_zx |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 16:55 | 719 | +32 |
| 10 Sept 2026, 16:22 | 687 | +79 |
| 2 Sept 2026, 06:52 | 608 | +20 |
| 26 Aug 2026, 22:54 | 588 | +22 |
| 20 Aug 2026, 16:37 | 566 | +51 |
| 14 Aug 2026, 14:08 | 515 | +19 |
| 7 Aug 2026, 02:03 | 496 | +7 |
| 6 Aug 2026, 18:47 | 489 | no change |
| 6 Aug 2026, 02:32 | 489 | first reading |
20 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
5 reactions across 2 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 5 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 4 August 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
يا أيُّها الذينَ آمَنوا صلُّوا عَلَيهِ وسَلِّموا تَسليمًا ❀الــلّهُـمَّ صَـلِّ وَسَـلِّـمْ عَـلَـى نَـبِيِّنَـا مُــحَمَّــدٍ❀ ◆لیستی از بهترین کانال های تلگرامی👇 ✎ @tab_ahlesunnat ✧════❁*❁════✧
🔸با ما در ترویج علم و دانش همراه شوید🔸 📚 گنجینه کتابهای اسلامی 📚 کتابخانه جامع @the_library_2 ما تلاش میکنیم بیشتر کتابهای مفید اسلامی از منبع علمی و کلیدی را در قالب فرمت های word , PDF , ASK برای طالبان علم و پژوهشگران فراهم آوردهایم. این مجموعه شامل حوزههایی همچون تفسیر، علوم قرآنی، عقاید، حدیث، فقه، سیره و تاریخ، و همچنین صرف و نحو و بلاغت عربی است. هر کتاب با کیفیتی عالی و در قالبی کاربردی و متمایز ارائه شد…
◆ روزی عمر بن خطاب (رضی الله عنه) شنید که قاریای مشغول تلاوت «سوره طور» است. هنگامی که قاری به این کلامِ پروردگار متعال رسید: "إن عذاب ربك لواقع ما له من دافعٍ" «همانا عذاب پروردگارت واقع خواهد شد؛ هیچکس نمیتواند آن را بازگرداند،» عمر از هوش رفت و بر زمین افتاد. او را به خانهاش بردند و در پی آن، یک ماه بیمار شد. در این باره بیندیش! هرگاه به عمر بن خطاب (رضی الله عنه) گفته میشد: «از خدا بترس»، اشک میریخت؛ با ا…
❤4
قرآن کریم به ما میآموزد که چگونه با روحیهای آرام و راضی، با فراز و نشیبهای زندگی روبرو شویم. ༻✿༺
استدلالی نادرست! بعضی از مردم از آیهی {لَكُم دينُكُم وَلِيَ دينِ} آزادی دین و عقیده را برداشت میکنند. شیخ الاسلام ابن تیمیه رحمه الله تعالى میگوید: " ... این آیه نه دلیل بر رضایت از دین آنهاست و نه دلیل بر اقرار به آن، بلکه دلیلیست بر برائت از دینشان و به همین سبب پیامبر ﷺ فرمودهاند: «این سوره، برائت از شرک است». [ الجواب الصحیح ٣/ ٦٠ ] تدبر در قرآن @QURAN_zx ༺•༻༺•༻
کسی که قرآن را درک کرده و آن را در قلب و جان خود جای داده، از فتنه و آشوب دوری میجوید و از گناهان بیزار است. #قرآن_زندگی_قلبها
📖#تفسیر_و_تدبر ----•° #سوره_فیل °•----- خداوند متعال میفرماید: ﴿وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ﴾ و پروردگارتان بر آنها دستهای از پرندگان را فرستاد، که به صورت پراکنده و از جهات مختلف به سوی آنها میآمدند؛ اینها مجموعهای هستند که اسم مفرد ندارند، مانند "شماطیط" و "عبادید" و چیزهای مشابه. (تفسیر طبری) تدبر در قرآن @QURAN_zx ༺•༻༺•༻
📖#تفسیر_و_تدبر ----•° #سوره_فیل °•----- هیچ پرندهای با نام "ابابیل" وجود ندارد. 🦅🚫 (وَأَرۡسَلَ عَلَیۡهِمۡ طَیۡرًا أَبَابِیلَ) سورة الفيل 3 (و بر آنها پرندهای به نام ابابیل فرستادیم.) سوره فیل، آیه ۳ 📜 ابابیل: به معنای پراکنده. 🌪️ #اطلاعات_خود_را_اصلاح_کنند 🔧 تدبر در قرآن 🤔 @QURAN_zx 📲 ༺•༻༺•༻
┏══━ஜ♡♡🤍♡♡ஜ═══┓ •••••••••••• "#سوره_فیل " •••••••••••• ┗══━ஜ♡♡🤍♡♡ஜ━══┛
خَبَايَا اللَّهِ لَكَ أَجْمَلُ مِنْ كُلِّ أَمْنِيَاتِكَ، فَأَحْسِنِ الظَّنَّ بِهِ، تَجِدُ خَيْرًا وَفِيرًا بِإِذْنِهِ.» ༻✿༺ خداوند بهترینها را برای شما در نظر گرفته است، بهتر از تمام آرزوهایتان. پس با او خوشبین باشید، و با اجازه او، خیر و برکت فراوانی را تجربه خواهید کرد.» ༻✿༺ تدبر در قرآن @QURAN_zx ༺•༻༺•༻
قرآن؛ شگفتانگیزترینِ معجزات، صمیمیترینِ پیامها و صادقترینِ سخنان برای لمسِ جان و دل. این کتاب صرفاً متنی برای خواندن با چشم نیست؛ بلکه مجموعهای از پیامهای خداوند به ماست. هنگامی که در آنها میاندیشیم، به او نزدیکتر میشویم و تمام امور خود را تنها به او میسپاریم و بدینسان به آرامش و سکونِ جان دست مییابیم. هر آیهاش نوری است و هر سورهاش مایه شفا. هر بار که آن را میگشایی، گویی میگویی: «پروردگارا، امروز چه …
Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @QURAN_zx. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 31 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@QURAN_zx named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
We ourselves saw each of these resolve to a real page at some point before it went vacant — a genuine, evidenced change, not an inference from absence.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“تدبر در قرآن” (@QURAN_zx), 719 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/QURAN_zx.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.