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Channel

پاسخ به شبهات

@Pasokhbeshobhe110

On this record: Growth · Engagement · What this channel posts · Posts · Citations · Handles named that no longer answer · Cite this entry

63subscribers

-1 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001057867531
TypeChannel
Username@Pasokhbeshobhe110
CreatedBetween 1 May 2016 and 28 February 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded10 August 2026
Last confirmed live19 September 2026
Measurements held3
Confirmed unchanged6 times, most recently 19 September 2026
On Telegramt.me/Pasokhbeshobhe110

Growth

636463.55 August 2026 — 64 subscribers10 August 2026 — 64 subscribers12 August 2026 — 63 subscribers5 August 202612 August 2026
3 measurements spanning 7 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 63–64 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Aug 2026, 14:5463-1
10 Aug 2026, 02:4764no change
5 Aug 2026, 23:4564first reading

Engagement

20 posts held, back to 19 May 2019the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 February 2022. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
3m 45s
Average length
1m 53s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

20 Feb 2022, 04:49 UTCviews —

The account of the user that owns this channel has been inactive for the last 5 months. If it remains inactive in the next 8 days, that account will self-destruct and this channel may no longer have an owner.

29 Jan 2022, 05:42 UTCviews —

The account of the user that owns this channel has been inactive for the last 5 months. If it remains inactive in the next 30 days, that account will self-destruct and this channel may no longer have an owner.

6 Sept 2019, 11:03 UTC481 viewsread 10 August 2026
Forwarded from @emamkhameneii

السلام علیک یا ابا عبدالله انالله وانا الیه راجعون در ایام سوگواری سید و سالار شهیدان، روح تبیین کننده راه اهل بیت و مفسر آیات الهی و روضه خوان اباعبدالله، استاد سید علی روح بخش به سوی حق شتافت..

Signed A.r

11 Aug 2019, 11:07 UTC685 viewsread 10 August 2026

ترانه های عشقی از کدام عشق سخن می گویند و از کدام مهربانی؟ آیا این نرانه ها در راستی عشقهای الهی نوشته و اجرا شده است؟ آیا نتیجه گوش دادن به این ترانه ها در جوامع زیاد شدن روح انسانیت بوده است؟ آیا این ترانه ها مصداق روشن «لهوالحدیث» که مانع روی اوردن به قرآن است نیست؟ آیا قرآن برای آنها که بدنبال لهو الحدیث هستند تا مردمان را از راه خداوند باز دارند وعده عذاب خوار کننده نداده است؟ (لقمان: 6) آیا وظیفه روحانی و مبلغ

Signed A.r

27 Jun 2019, 12:53 UTC583 viewsread 10 August 2026

سلام علیکم اصل روایت: عَنْ عَلِیٍّ ع قَالَ قَالَ رَسُولُ اللَّهِ ص یَا عَلِیُّ إِنَّ جَبْرَئِیلَ أَتَانِی الْبَارِحَةَ فَسَلَّمَ عَلَیَّ مِنَ الْبَابِ فَقُلْتُ ادْخُلْ فَقَالَ إِنَّا لَا نَدْخُلُ بَیْتاً فِیهِ مَا فِی هَذَا الْبَیْتِ فَصَدَّقْتُهُ وَ مَا عَلِمْتُ فِی الْبَیْتِ شَیْئاً فَضَرَبْتُ بِیَدِی فَإِذَا جِرْوُ کَلْبٍ کَانَ لِلْحُسَیْنِ بْنِ عَلِیٍّ یَلْعَبُ بِهِ الْأَمْسَ فَلَمَّا کَانَ اللَّیْلُ دَخَلَ تَحْت

Signed A.r

27 Jun 2019, 12:51 UTC423 viewsread 10 August 2026
Photo

#سگ_نجس_نیست امام حسین در کودکی سگ داشته‌اند ... 🌐 فکرک های من|موسوی عقیقی|@fekr_rak

Signed A.r

25 Jun 2019, 23:41 UTC267 viewsread 10 August 2026

👈 کانالهای ما در «تلگرام» 1. تفسیر قرآن: @tafsirvmaref 2. نهج البلاغه: @nahjolbalaqeemamali 3. زبدة الاحادیث: @zobdatolahadis 4. هیئت امام خامنه ای: @emamkhameneii 5. مشق تدبر: @mashqhtadabbor 6. پاسخ به شبهات: @shobhevaPasokh 7. پرسش و مشاوره: @Pasokhbeshobhe110 8. گزیده: @gozidehtel 9. یه چیزایی: @Yechizayi 👈 کانالهای ما در «ایتا» 1. تفسیر قرآن: @tafsirolqoran 2. نهج البلاغه: @nahjolbalaqealavi 3. زبدة الاحادیث:

Signed A.r

12 Jun 2019, 22:40 UTC406 viewsread 10 August 2026

جهنمی و بهشتی شدن انسانها مربوط به کارهای خودشان است نه سوء استفاده دیگران از کار آنها که اگر اینچنین می بود حتما مخترعین تمدن جدید قعر دوزخ هم برایشان کم بود زیرا بسیار زیادند آنها که از این اختراعات برای انواع فسادها بهره بردند و از مردم بهترین نعمت الهی را ستاندند که همان ایمان و دین بود. و این جنین انسانیت را دچار انواع زجرها نمودند طوری که جوامع مسلمان را هم توسط همین اختراعات پیرو نفسانیات خود نمودند. ولی خداو

Signed A.r

12 Jun 2019, 22:39 UTC387 viewsread 10 August 2026

ادیسون لامپ را اختراع کرد، تا شیخ زیر نورش منبر راه اندازد... رایس کلوک بلندگو را اختراع کرد، تا شیخ با صدای بلندتر داستان های خرافی را تعریف کند... گولیلموی ایتالیایی رادیو را اختراع کرد، تا شیخ در آن پند و اندرز کند و عربی تلاوت کند از دنیای دیگر... جان لوگی برد اسکاتلندی تلویزیون را اختراع کرد، تا شیخ در آن خودنمایی کند، طوری که هر کانالی که بزنیم شیخ را پیش خود حاضر و ناظر ببینیم... الیشا اوتیس آمریکایی آسان

Signed A.r

11 Jun 2019, 18:38 UTC305 viewsread 10 August 2026

وقتی عده ای همه دغدغه اشان می شود ممنوعیت دوجرخه سواری زنان و این که این ظلم در حق زنان است آن وقت یادشان می رود به زنان فقیر برسند و شعور داشته باشند که دغدغه اصلی زنان چیز دیگری است. دوچرخه سواری زنان اگر ممنوع است بخاطر تبعات منفی فرهنگی آن ممنوع است و حراست از فرهنگ جامعه همچون حراست از رفاه آن وظیفه است و سهل انگاری از وظیفه ای دلیل بر بی توجهی به وظیفه دیگر نیست. #زنان 🆔 @Pasokhbeshobhe110

Signed A.r

11 Jun 2019, 18:38 UTC293 viewsread 10 August 2026
Photo

پست اینستاگرامی پرويز پرستویی: دوچرخه سواری برایش حرام است، ولی هل دادن چهارچرخه گاری برایش حلال...

Signed A.r

Showing the 12 most recent of 20 posts we hold for @Pasokhbeshobhe110. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.

“پاسخ به شبهات” (@Pasokhbeshobhe110), 63 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/Pasokhbeshobhe110.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.