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Channel
NGAJI VIRTUAL GUS BAHA'
@NgajiVirtualGusBaha
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
812subscribers
-10 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001315653478 |
|---|---|
| Type | Channel |
| Username | @NgajiVirtualGusBaha |
| Created | Between 1 March 2018 and 18 May 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 4 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 4 September 2026 |
| On Telegram | t.me/NgajiVirtualGusBaha |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Aug 2026, 22:12 | 812 | -4 |
| 21 Aug 2026, 13:17 | 816 | -5 |
| 14 Aug 2026, 14:38 | 821 | -1 |
| 8 Aug 2026, 01:31 | 822 | no change |
| 7 Aug 2026, 22:43 | 822 | first reading |
Engagement
20 posts held, back to 18 May 2020 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 November 2021. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 27m 20s
- Average length
- 3m 25s
Measured directly from 8 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
DOKUMENTASI SILATURAHMI ~ www.ngajigusbaha.com Gus Baha saat berkunjung di kediaman Al Habib Muhammad Amin Bin Sayyiduna Syeikh Al Kabir Habib Saggaf Bin Mahdi Bin Syeihk Abi Bakar Bin Salim, pendiri dan pengasuh Pondok Pesantren Tahfidz Qur'an Nurul Ulum Boarding School Al Amin (NU BSA) Desa Sawentar, Kec. Kanigoro (Blitar, Jawa Timur) beberapa waktu lalu. []
Full 👉 https://youtu.be/blkUNDmVoSE --------------------------------------- BATAS MINIMAL DALAM BERAGAMA 'Ngaji Virtual Gus Baha' Hemat Kuota! 📡 LIVE DELAY (ON AIR) ! 🎛 Simak 👉 https://anchor.fm/ngajivirtualgusbaha/episodes/Live--Gus-Baha---Harapan-untuk-Dzuriyah-Simbah-KH-Moenawwir-Krapyak--Tahlil-7-Hari-Wafat-KH-R-Najib-ep2n2l - Ngaji Eksklusif (bukan untuk umum) bersama Keluarga PP Al-Munawwir Krapyak Yogyakart…
🔗 www.ngajigusbaha.com "Karena agama Islam ini riwayat mau tidak mau ngaji itu harus lewat ulama jangan lewat terjemah, karena teks tidak mewakili ahwal." "Imam Ghozali yang mempunyai kitab Ihya fatwanya seperti itu (masih menyebut sanad, red), lho kok sekarang ada orang yang membaca Ihya hanya lewat terjemah lalu berkoar mewakili Imam Ghozali, atau orang membaca Al Qur’an hanya lewat terjemah lalu membuka majelis …
GUS BAHA: TENTANG JIHAD 🔗 www.ngajigusbaha.com Dalam sebuah seminar di Pondok Pesantren Sidogiri, Gus Baha' (KH. Bahauddin Nursalim, Rembang) pernah ditanya santri Madura. Tema seminar tersebut ialah ayat-ayat Qital yang membahas tentang ayat-ayat perang di dalam Alquran. Pesertanya adalah para santri yang sudah pandai baca kitab berbahasa Arab. Kata Gus Baha’, panitia sudah mempersiapkannya jauh-jauh hari, tiga ta…
SAAT ADAB DAN ILMU MENYATU Adab dengan landasan ilmu, atau keilmuan berlandaskan tatakrama : Adakah yang lebih utama? Moment di saat dua pakar tafsir negeri ini bersama! --------- ✅ Ngaji "On Air" Hemat Kuota 👉 https://anchor.fm/ngajivirtualgusbaha ✅ Facebook Page 👉 https://facebook.com/ngajivirtualgusbaha ✅ Instagram 👉 https://instagram.com/ngajivirtualgusbaha ✅ Telegram Channel 👉 https://t.me/NgajiVirtualG…
✅ KAJIAN TAFSIR UII (FULL) 🎙 Bersama : KH A Bahauddin Nursalim (Gus Baha) 👇👇👇👇👇👇👇👇👇 📚 Muqadimah + Al Fatihah 📚 Surah Al Baqarah ayat 1 - 5 📚 Surah Al Baqarah ayat 6 - 7 📚 Surah Al Baqarah ayat 23 - 25 📡 Simak 👉 https://anchor.fm/ngajivirtualgusbaha/episodes/Tafsir-UII---Kajian-44-Surah-Al-Baqarah-ayat-23---25--VOL-1--bersama-Gus-Baha-en2g28 🎥 Versi video Youtube dengan teks ayat Quran 👉 https://youtu.be/AWm0u…
BUAH TANGAN DARI MADURA Baca 👉 https://www.facebook.com/450540965109813/posts/1737726149724615/?extid=0&d=n
Alhamdulillah..release juga.. Ngaji terbaru, Ahad kemarin 🙏😉 Bagaimana Fiqih sudah mengatur teknis "Penyembelihan Hewan" sesuai Syariat Islam, bagi kita umat muslin penting menyimak untuk ilmu; Terlebih yang besok dapat jatah Jagal Hewan Qurban! Simak selengkapnya... 📲 https://youtu.be/3I09PUfFQgQ Semoga bermanfaat.. 🤲
Dalam kitab ini beliau mengutip ayat-ayat Qur’an yang berbicara tentang peristiwa-peristiwa tertentu. Dalam Ululmul Qur’an hal seperti ini disebut dengan khusus al-sabab, yang dalam Ushul Fiqh disebut dengan waqi’atu al-hal atau waqi’atu ‘ain/haditsatu ‘ain. Nah, khusus sabab di dalam Al-Qur’an ini, oleh Syaikh Izzuddin di-"tabwib" dengan shighat umum, sehingga menjadi hukum umum. Dan ini akhirnya memiliki kesimpulan…
KEUNIKAN KITAB "SYAJARAH AL MA'ARIF" KARYA SYAIKH IZZUDDIN BIN ABDISSALAM (RESENSI) ---------------- Versi video, bisa disimak : 📲 https://youtu.be/teZ54zfm0Uc ---------------- [Transkrip] Menurut Gus Baha’ kitab ini termasuk salah satu kitab dengan metode terbaik dalam ilmu Tafsir. Kitab ini dikarang oleh seorang ulama yang bergelar sulthonul ulama, yaitu Izzuddin bin Abdissalam.
Ciri Ahli Sunnah di zaman akhir itu, dalam Aqidah menganut Imam Abul Hasan Al-Asy'ari dan Imam Abu Mansur Al-Maturidi. Dalam masalah Fiqih mengikuti salah satu dari mazhab 4, yaitu : Imam Abu Hanifah, Imam Malik, Imam Syafii, atau Imam Ahmad bin Hambal. Sedang dalam bertasawuf mengikuti salah satu dari 2 madzhab, antara Abul Qosim Al-Juanidi, atau Imam Al-Ghozali. Mengapa menjadi definisi begitu ? Karena, dulu fir…
Showing the 12 most recent of 20 posts we hold for @NgajiVirtualGusBaha. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 August 2026 — this entry's latest reading, not the date you are reading this.
“NGAJI VIRTUAL GUS BAHA'” (@NgajiVirtualGusBaha), 812 subscribers as measured 27 August 2026. Telegram Register, tgregister.com/channel/NgajiVirtualGusBaha.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.