Telegram RegisterThe public register of Telegram
Telegram profile photo for اَلْبَاحِثُ الْمَاتُرِيدِيّ

Channel

اَلْبَاحِثُ الْمَاتُرِيدِيّ

@MaturidiyaResearch

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

426subscribers

+16 since we began measuring on 19 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002540017439
TypeChannel
Username@MaturidiyaResearch
CreatedBetween 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded19 August 2026
Last confirmed live11 September 2026
Measurements held4
Confirmed unchanged1 time, most recently 11 September 2026
On Telegramt.me/MaturidiyaResearch

Growth

41042641819 August 2026 — 410 subscribers19 August 2026 — 410 subscribers4 September 2026 — 416 subscribers11 September 2026 — 426 subscribers19 August 202611 September 2026
4 measurements spanning 23 days, net +16. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 408–428 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
11 Sept 2026, 20:19426+10
4 Sept 2026, 00:37416+6
19 Aug 2026, 10:00410no change
19 Aug 2026, 09:45410first reading

Engagement

15 posts held, back to 23 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

47 reactions across 13 posts, in 3 distinct kinds. The most used accounts for 87.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
4187.2%
👍48.51%
😍24.26%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 13 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 47 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 15 most recent posts we hold, published 23 July 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

11 Aug 2026, 16:14 UTC95 views2 reactionsread 19 August 2026
Photo

خلال كلمة فضيلته في المؤتمر الدولي لمركز تراث الإمام الماتريدي بسمرقند.. مفتي الجمهورية يؤكد: الإمام الماتريدي أسَّس مدرسة علمية جمعت بين العقل والوحي ورسَّخت الاعتدال والوسطية جاء ذلك خلال كلمة فضيلته في المؤتمر الدولي لمركز تراث الإمام الماتريدي «الإمام الماتريدي أساس الوسطية و التسامح و العلم و المعرفة»، الذي عُقد بمدينة سمرقند بجمهورية أوزبكستان، بحضور نخبة من العلماء وممثلي الهيئات والمؤسسات الدينية من مختلف دو

2

Signed DF star

27 Jul 2026, 13:52 UTC197 views4 reactionsread 19 August 2026

قال شيخ الإسلام، حافظ المغرب، الإمام العلامة يوسف بن عبد ﷲ النمري القرطبي المالكي المعروف بـابن عبد البر [ت 463 هـ] رحمه ﷲ: «وَأَفْرَطَ أَصْحَابُ الْحَدِيثِ فِي ذَمِّ أَبِي حَنِيفَةَ رَحِمَهُ اللَّهُ، وَتَجَاوَزُوا الْحَدَّ فِي ذَلِكَ، وَالسَّبَبُ الْمُوجِبُ لِذَلِكَ عِنْدَهُمْ إِدْخَالُهُ الرَّأْيَ وَالْقِيَاسَ عَلَى الْآثَارِ وَاعْتِبَارُهُمَا، وَأَكْثَرُ أَهْلِ الْعِلْمِ يَقُولُونَ: إِذَا صَحَّ الْأَثَرُ مِنْ جِه

4

27 Jul 2026, 02:12 UTC163 views4 reactionsread 19 August 2026

في الفترة القادمة سأنشر أمورا عن الإمام الأعظم رضي الله عنه فقط.

👍4

25 Jul 2026, 15:01 UTC184 views4 reactionsread 19 August 2026
Photo

قال الإمام الحافظ، الأوحد، المفسر، القاضي، شيخ الإسلام أبو الفضل عياض بن موسى بن عياض اليحصبي المالكي [ت 544 هـ] رحمه الله: «أَبُو إِبْرَاهِيمَ، مَوْلَى أَحْمَدَ أَيْضًا، كَانَ يَتَكَلَّمُ فِي الْفِقْهِ عَلَى مَذَاهِبِ النُّظَّارِ، وَفِي الْأَسْمَاءِ وَالصِّفَاتِ عَلَى طَرِيقِ الْمُتَكَلِّمِينَ وَأَهْلِ السُّنَّةِ، وَكَانَ نَبِيلًا مُتَصَرِّفًا، إِلَّا أَنَّ ابْنَ حَارِثٍ حَكَى عَنْهُ أَنَّهُ كَانَ يَقُولُ بِالْجِسْ

4

25 Jul 2026, 14:06 UTC163 views3 reactionsread 19 August 2026
Photo

يُونُسُ بْنُ عَبْدِ الأَعْلَى، ثَنَا عَلِيُّ بْنُ مَعْبَدٍ، حَدَّثَنِي الرَّجُلُ الرَّازِيُّ الَّذِي مَاتَ مُحَمَّدُ بْنُ الْحَسَنِ -رَضِيَ ﷲ عَنْهُ- فِي بَيْتِهِ، قَالَ: «حَضَرْتُ مُحَمَّدًا وَهُوَ يَمُوتُ فَبَكَى، فَقُلْتُ لَهُ: أَتَبْكِي مَعَ الْعَمَلِ؟ فَقَالَ لِي: أَرَأَيْتَ إِنْ أَوْقَفَنِي اللَّهُ تَعَالَى، فَقَالَ: مَا أَقْدَمَكَ الرَّيّ الْجِهَادُ فِي سَبِيلِي أَمِ ابْتِغَاءُ مَرْضَاتِي، مَاذَا أَقُولُ؟ ثُمّ

3

25 Jul 2026, 12:51 UTC320 views5 reactionsread 19 August 2026

قال الإمام عابد الحرمين، الزاهد الفضيل بن عياض [ت 187 هـ] رضي ﷲ عنه: «.عَامِلُوا اللَّهَ عَزَّ وَجَلَّ بِالصِّدْقِ فِي السِّرِّ، فَإِنَّ الرَّفِيعَ مَنْ رَفَعَهُ اللَّهُ، وَإِذَا أَحَبَّ اللَّهُ عَبْدًا أَسْكَنَ مَحَبَّتَهُ فِي قُلُوبِ الْعِبَادِ.» السند: حدثنا عبد الله، ثنا أبو يعلى، ثنا عبد الصمد، قال: سمعت الفضيل يقول: • المصدر | حلية الأولياء 8/89

5

25 Jul 2026, 02:13 UTC129 views5 reactionsread 19 August 2026
Photo

قال شمس الأئمة، الإمام أبو بكر السرخسي الحنفي الماتريدي [ت 483 هـ] رضي ﷲ عنه: «فَأَمَّا الْحَدِيثُ فَقَدْ ذُكِرَ فِي بَعْضِ الرِّوَايَاتِ أَنَّ الرَّجُلَ قَالَ: «عَلَيَّ عِتْقُ رَقَبَةٍ مُؤْمِنَةٍ»، أَوْ عَرَفَ رَسُولُ اللَّهِ ﷺ بِطَرِيقِ الْوَحْيِ أَنَّ عَلَيْهِ رَقَبَةً مُؤْمِنَةً، فَلِهَذَا اِمْتَحَنَهَا بِالْإِيمَانِ، مَعَ أَنَّ فِي صِحَّةِ ذَلِكَ الْحَدِيثِ كَلَامًا، فَقَدْ رُوِيَ «أَنَّ النَّبِيَّ ﷺ قَالَ: أَي

3😍2

24 Jul 2026, 18:55 UTC110 views4 reactionsread 19 August 2026

قال ضياء الدين، إمام الحرمين أبو المعالي عبد الملك بن عبد الله الجويني الشافعي [ت 478 هـ] رحمه الله: «مَا مِنْ فَقِيهٍ شَافِعِيٍّ إِلَّا وَلِلشَّافِعِيِّ عَلَيْهِ مِنَّةٌ، إِلَّا أَبَا بَكْرٍ الْبَيْهَقِيَّ، فَإِنَّ الْمِنَّةَ لَهُ عَلَى الشَّافِعِيِّ لِتَصَانِيفِهِ فِي نُصْرَةِ مَذْهَبِهِ.» اهـ. • المصدر | سير أعلام النبلاء 18/168 طبقات الشافعية الكبرى 10-4/11 علق الحافظ الذهبي [ت 748 هـ] رحمه ﷲ: «أَصَابَ أَبُو

4

24 Jul 2026, 02:36 UTC121 views5 reactionsread 19 August 2026

قال ناصر السنّة، مجدد القرن الثاني، الإمام الشافعي [ت 204 هـ] رضي الله عنه: «لَا يَكْمُلُ الرَّجُلُ فِي الدُّنْيَا إِلَّا بِأَرْبَعٍ: بِالدِّيَانَةِ، وَالْأَمَانَةِ، وَالصِّيَانَةِ، وَالرَّزَانَةِ.» اهـ. السند: أخبرنا محمد بن الحسين قال: سمعت ناصر بن محمد يقول: سمعت أبا عبد الله: محمد بن عبد الله بن سعيد بن سليمان الجوهري، المعروف بالأندلسي، يقول: سمعت البويطي يقول: سمعت الشافعي يقول: • المصدر | مناقب الشافعي 2/18

5

24 Jul 2026, 02:26 UTC290 views3 reactionsread 19 August 2026

قال الإمام القاضي بدر الدين محمد بن إبراهيم الكناني الحموي المعروف بـابن جماعة الشافعي الأشعري [ت 733 هـ] رحمه ﷲ: «وَالَّذِي يَنْبَغِي لِطَالِبِ الْعِلْمِ: أَنْ لَا يُخَالِطَ إِلَّا مَنْ يُفِيدُهُ أَوْ يَسْتَفِيدُ مِنْهُ، كَمَا رُوِيَ عَنِ النَّبِيِّ ﷺ: «اغْدُ عَالِمًا أَوْ مُتَعَلِّمًا وَلَا تَكُنِ الثَّالِثَ فَتَهْلَكَ» • حديث حسن فَإِنْ شَرَعَ أَوْ تَعَرَّضَ لِصُحْبَةِ مَنْ يَضِيعُ عُمُرُهُ مَعَهُ وَلَا يُفِيدُه

3

Showing the 12 most recent of 15 posts we hold for @MaturidiyaResearch. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.

“اَلْبَاحِثُ الْمَاتُرِيدِيّ” (@MaturidiyaResearch), 426 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/MaturidiyaResearch.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.