@Krishnamurti

Channel
Jiddu Krishnamurti
@Krishnamurti
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
7,135subscribers
-13 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001071695432 |
|---|---|
| Type | Channel |
| Username | @Krishnamurti |
| Created | 14 October 2016 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 26 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 2 times, most recently 26 September 2026 |
| On Telegram | t.me/Krishnamurti |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 04:18 | 7,135 | -2 |
| 13 Sept 2026, 05:21 | 7,137 | -6 |
| 9 Sept 2026, 02:56 | 7,143 | +4 |
| 31 Aug 2026, 01:17 | 7,139 | -1 |
| 27 Aug 2026, 16:53 | 7,140 | -10 |
| 24 Aug 2026, 11:54 | 7,150 | -1 |
| 17 Aug 2026, 19:13 | 7,151 | -5 |
| 14 Aug 2026, 22:28 | 7,156 | +3 |
| 11 Aug 2026, 20:22 | 7,153 | +1 |
| 9 Aug 2026, 05:02 | 7,152 | +1 |
| 6 Aug 2026, 11:22 | 7,151 | +3 |
| 6 Aug 2026, 03:16 | 7,148 | no change |
| 5 Aug 2026, 23:28 | 7,148 | first reading |
Engagement
37 posts held, back to 24 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 13 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 37 posts for this entry, the most recent from 20 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 2m 58s
- Average length
- 45s
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
اگر بتوانید حتی یک دقیقه، یک ثانیه، آرام گوش کنید، آنگاه خواهید دید که همان سکوت، همان سکوتِ یک ثانیه، تمام فراوانی، غنا و زیبایی و خوبی حقیقت را در خود دارد. جیدو کریشنامورتی @Krishnamurti
Society is always trying to control, to shape, to mould the thinking of the young. From the moment you are born and begin to receive impressions, your father and mother constantly tell you what to do and what not to do, what to believe and what not to believe; you are told that there is God, or that there is no God but the state and that some dictator is its prophet. From childhood, these things are poured into you…
If you don’t know how your mind reacts, if your mind is not aware of its own activities, you will never find out what society is. You may read books on sociology, you may study social sciences, but if you don’t know how your own mind works, you cannot actually understand what society is, because your mind is part of society; it is society. Your reactions, your beliefs, your going to a temple, the clothes you wear, …
We are society; we are not independent of society. We are the result of the environment, of our religion, of our education, of the climate, of the food we eat, the reactions and the innumerable repetitive activities that we indulge in every day. That is our life. And the society in which we live is part of that life. Society is the relationship between human beings. Society is cooperation. Society, as it is, is the…
A Doberman Grabbed His Leg, Extract from the second student discussion at Rishi Valley, 1978. خاطرهٔ دربارهٔ حرف زدن با حیوان @Krishnamurti
For me, political and economic action are of secondary importance, though they are essential. There must be radical change in the political field, but such a change will have no depth if I do not pursue the whole. If the whole is not primary, if the whole is only secondary, then my action towards the secondary will have limited significance. If I see a certain path and act politically, this political action becomes…
Karma is the process of time, the past moving through the present to the future; this chain is the way of thought. Thought is the result of time, and there can be that which is immeasurable, timeless, only when the process of thought has ceased. Stillness of the mind cannot be induced; it cannot be brought about through any practice or discipline. If the mind is made still, then whatever comes into it is only a sel…
If political action is separate from the total action of man, if it does not take into consideration his whole being, his psychological as well as his physical state, then it is mischievous, bringing further confusion and misery; and this is exactly what is taking place in the world at the present time. Cannot man, with all his problems, act as a complete human being, and not as a political entity separated from hi…
It is one of the most difficult things to be free, to forget everything that one has known, inwardly of yesterday, to die to every experience one has had, pleasurable or painful. But only then is the mind free to live, to act totally. To do this requires an awareness without choice, a passive awareness in which all the secret longings, urges, compulsions, wishes and desires are revealed, where the mind does not cho…
Awareness implies observing the world as it is, to know the world, the trees, nature, the beauty and the ugliness, to be aware of your neighbour, what they are wearing, and also to be aware of what you are, inwardly. If you are so aware, you will see that there are a great many reactions – like and dislike, punishment and reward – in that awareness. Can you be aware without any choice, a choiceless awareness, just …
What is essential is to see that one is confused, that all activity, all action which springs from confusion, must also be confused. It is like a confused person seeking a leader– his leader must also be confused. So it is essential to see that one is confused and not try to escape from it, not try to find explanations for it, but be passively, choicelessly, aware. Then you will see quite a different action springs…
Showing the 12 most recent of 37 posts we hold for @Krishnamurti. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@selfinquiry · 21,495
Telegram ranks this channel #56 of 97 here — alongside 96 others — read 23 September 2026
@erfanvametafizik · 34,167
Telegram ranks this channel #73 of 86 here — alongside 85 others — read 3 September 2026
@BaharShahidi · 24,691
Telegram ranks this channel #75 of 77 here — alongside 76 others — read 15 September 2026
@nazeraramesh9 · 23,247
Telegram ranks this channel #78 of 94 here — alongside 93 others — read 19 September 2026
@mostafamalekian · 65,703
Telegram ranks this channel #99 of 99 here — alongside 98 others — read 21 August 2026
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“Jiddu Krishnamurti” (@Krishnamurti), 7,135 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Krishnamurti.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.