Any system, any method, that teaches you how to meditate is obviously false. One can see why, intellectually, logically, for if you practise something according to a method – however noble, however ancient, however modern, however popular – you are making yourself mechanical; you are doing something over and over again in order to achieve something. In meditation, the end is not different from the means. But the me…

Channel
मोक्ष
@FEWhere
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
13subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001248047090 |
|---|---|
| Type | Channel |
| Username | @FEWhere |
| Description | Moksha ابتدای کانال : https://t.me/FEWhere/5 ادمین :: @BahmanDosti2 |
| Created | Between 1 March 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/FEWhere |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 03:01 | 13 | no change |
| 6 Aug 2026, 21:32 | 13 | first reading |
Engagement
20 posts held, back to 18 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 35.9%
- avg views ÷ 13 subscribers
- Avg views / post
- 4.7
- 3 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 3
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 20 (18 February 2026 – 8 August 2026) |
| Views total | 14 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 03:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- ≈1,010
- Videos
- ≈293
- Links
- ≈51
Lifetime counters from Telegram’s own channel header, read 12 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
- Video runtime
- 1h 15m
- Average length
- 37m 36s
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
The observer, who has come into being through various images, thinks himself permanent, and between himself and the images he has created, there is a division, a time interval. This creates conflict between himself and the images he believes are causing his troubles. Then he says, ‘I must get rid of this conflict,’ but the very desire to get rid of the conflict creates another image. Awareness of all this, which is…
یک انسان سالم از نگاهت چه کسی هست؟ انسان سالم کسی نیست که همیشه شاد، موفق یا بیدرد باشد. بلکه کسی است که بتواند با واقعیتِ زندگی، همانگونه که هست، روبهرو شود. نشانههایش شاید اینها باشد: از احساساتش فرار نمیکند؛ غم، ترس و خشم را میبیند، اما اسیرشان هم نمیشود. مسئولیت زندگیاش را میپذیرد و مدام دیگران را مقصر نمیداند. میتواند دوست بدارد، بدون اینکه مالکِ دیگری شود. میتواند تنها باشد، بدون اینکه احساس…
خودت را آن شاهدِ ثابت و بیتغییرِ ذهنِ دائم التغییر بدان. همین کافی است. #نیسارگاداتا ماهاراج Know yourself to be the changeless witness of the changeful mind. That is enough. Sri # #Nisargadatta Maharaj
بگذار تا آنچه میآید، بیاید و آنچه میرود، برود. ببین که چه چیز باقی میماند. باگوان #رامانا ماهارشی پرسش: فرق بین ایگو و خویش چیست؟ باگوان: آنی که میآید و میرود، برمیخیزد و فرومینشیند، زاده شده و میمیرد ایگو است. آنی که همیشه ثابت است، هرگز تغییر نکرده و عاری از کیفیات است خویش است. #رامانا ماهارشی ابرها در آسمان میآیند و میروند اما این پدیدار شدن و ناپدید شدن ابرها، تأثیری بر آسمان نمیگذارد. ماهیت حقیقی ت…
چشمانت را ببند. متوجه آگاهیات باش. مشاهدهاش کن. توجهات را از دنیا، بدن و افکار بردار و متوجه آگاهی باش، از آگاهی آگاه باش. اگر متوجه شدی که در حال فکر کردن هستی، توجه را از افکار بردار و به سمت آگاهی هدایت کن. از خودِ آگاهی آگاه باش. بر آن آگاهیای که افکار در آن پدیدار میشوند تمرکز کن. بر افکار تمرکز نکن. افکار میآیند و میروند؛ اما آگاهیای که افکار در آن پدیدار میشوند نمیآید و نمیرود. از آن آگاهیای که نمی…
When you are young, dissatisfaction becomes like a flame and you have a passion to do something. So you join a political party, the extreme left, the extreme revolutionary, and so on. By joining these things, by adopting certain attitudes, certain ideologies, that flame of discontent fades away, and you then appear to be satisfied. You say, ‘This is what I want to do,’ and you pour your heart into it. But gradually…
@Krishnamurti
در ودانتا (Vedanta) آمده است که فقط دو چیز در جهان وجود دارد، مشاهدهکننده و سایر چیزها. مشاهدهکننده نامهای زیادی در ودانتا دارد ساکشی یا شاهد (Sakshi) برهمن، آتمان، خویش، منِ حقیقی. این اسامی فقط تعداد کمی از آنها هستند. سایر چیزهای دیگر مشاهدهشده هستند و به آنها هم پراکرتی (Prakrti) یا طبیعت نامیده میشود که دارای نامها و شکلهای مختلف است. این شامل جهان هستی و تمام محتوای فیزیکی و غیر فیزیکی (نامحسوس) آن است…
بسیاری از انسانها تصور میکنند زندگی باید هدفی مشخص، معنایی قطعی یا مقصدی نهایی داشته باشد؛ اما شاید خودِ این جستوجوی دائمی برای «شدن» باعث دور شدن از زندگی واقعی شود. ذهن همیشه میخواهد به چیزی برسد: موفقتر، آرامتر، کاملتر یا مهمتر شود. و همین میلِ همیشگی به تبدیل شدن، نوعی نارضایتی پنهان ایجاد میکند؛ گویی اکنون کافی نیست. شاید زندگی بیشتر از آنکه «هدف» باشد، یک جریان زنده برای مشاهده کردن باشد. زیستن، پیش ا…
گاهی رنج، درِ ورودیِ بیداریست. انگار زندگی اول ما را میشکند، بعد آرامآرام از لابهلای ترکها، نور خودش را نشان میدهد. و شاید به همین خاطر است که بعضی آدمها بعد از درد، مهربانتر میشوند؛ عمیقتر نگاه میکنند؛ کمتر قضاوت میکنند. چون چیزی را لمس کردهاند که فقط با فکر فهمیده نمیشود، باید زیسته شود. زندگی قرار نیست همیشه مطابق میل ذهن پیش برود. او بارها درباره این حرف میزند که انسان وقتی خسته میشود از جنگید…
نگاهش کن درست ببین دستوپا زدنش عصبانیتش خشمش ترسش هیجاناتش ببین که چطور در مرکزت نشسته و تمام تو را در اختیار خودش گرفته است نگاهش کن نسبت به هستی توهمیاش آگاه باش تمام قدرتش را از عدم هشیاری تو نسبت به خودش میگیرد اما همینکه نسبت به وجودش هشیار شدی همینکه مشاهدهاش کردی همینکه نگاهش کردی طلسمش باطل میشود نگاه تو هشیار بودن تو محوش میکند این من توهمی این مهمان ناخوانده را از خانه بیرون کن پیدایش کن همینک…
Showing the 12 most recent of 20 posts we hold for @FEWhere. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“मोक्ष” (@FEWhere), 13 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/FEWhere.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.