Channel
@Knowledge_Gallery
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
779subscribers
+10 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001357858544 |
|---|---|
| Type | Channel |
| Username | @Knowledge_Gallery |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/Knowledge_Gallery |
Politics & activism — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 83% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 11:58 | 779 | +3 |
| 7 Sept 2026, 01:22 | 776 | +8 |
| 29 Aug 2026, 13:28 | 768 | -4 |
| 22 Aug 2026, 05:15 | 772 | -2 |
| 14 Aug 2026, 05:45 | 774 | +5 |
| 6 Aug 2026, 15:48 | 769 | no change |
| 6 Aug 2026, 05:48 | 769 | first reading |
20 posts held, back to 5 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 August 2026. An engagement rate over an empty window would be a number about nothing.
8 reactions across 5 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 8 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 8 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 5 June 2026 to 1 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
تقدير موقف + تحليل ماجريات الحرب في شهر يوليو، وفيه: - تسلسل الأحداث - أين أخطأت إيران - متى تستفيد إسرائيل - كيف يخرج الخليج من الأزمة. للقراءة: https://abdullahalfahads.blogspot.com/2026/08/blog-post.html?m=1
عبروا النهر مرتين للقراءة: https://abdullahalfahads.blogspot.com/2026/07/blog-post_29.html?m=1
بلا جدوى بلا عنوان كيف بدأ كل هذا؟ لا أعرف. هذه مشكلتي، أنّي لا أعرف متى تبدأ الأشياء ولا متى تنتهي.. للقراءة: https://abdullahalfahads.blogspot.com/2026/07/blog-post_27.html?m=1
👍2
قِصّة | السور - حين تُغزى القُرى بلا الجيوش. «وكنا ننتظر على تقدير عقولنا التي رُبّيت على حكايات الغزاة أن يدخل علينا جيش فنعرف يوم سقوطنا ونؤرّخ له ونبكي عنده كما يبكي الناس على أطلالهم، فما جاء جيش، وما احتاج أحدُ أن يجيء. وذلك أدهى ما في أمرنا، وهو أنّ الفتح الذي لا فاتح له لا يُقاوَم.. » للقراءة من المدوّنة: https://abdullahalfahads.blogspot.com/2026/07/blog-post_25.html?m=1
👍1
خمسة عشر طالب حقيقي؟ كثير ! : ——————— من يتأمل مسالك العلماء الكبار يدرك أن “العلم” و”الأثر” لم يكونا يومًا رهنًا بالجموع الغفيرة؛ بل إن سُنَّة الله في ميراث النبوة أن يحمله القليلون الصابرون. فلو نظرت في مجالس أئمة الهدى، لوجدت أن الملازمين الذين حملوا علمهم ومذاهبهم كانوا نزرًا يسيرًا. خذ مثلًا مفتي مكة وإمام الحجاز، عطاء بن أبي رباح؛ فقد كان (أرضى الناس عند الناس، وما كان يشهد مجلسه إلا سبعة أو ثمانية) [١]. وإبر…
👍1
مقالة | العربيّة ومخارج الحروف. نشرت لي «أثارة» هذه المقالة، وهي فصل عن عبقريّة العربيّة في مخارج حروفها، وهي فصل فيه تطواف بالشعوب وجولان في داخل الفم بين الحلق والحنك واللسان والشفاه! https://atharah.net/العربيّة-ومخارج-الحروف/
قصّة | قوافل العودة. https://abdullahalfahads.blogspot.com/2026/07/blog-post_10.html?m=1
Voice message, posted without a caption
👍3
جابر النشيرا، وحرارة الشعر والمروءة:
خاطرة | «كلمة الله» أترى حين تكون مع الناس ثم يطوف بك معنى يتجلّى لك في طاقة الشعور، فتتفكّر فيه وحدك على نحوِ استجد لك من جهة الاستشعار العميق لا من جهة الفكرة، فإذا أردت أن تُعلم الناس به خرج باردًا لا جديد فيه؟ تتعجّب حينها ومنشأ التعجّب هو خذلان الإبانة لصدق الشعور هذا أنا اليوم، وما بي عِيّ، ولكنّ المعنى ثقيل.. كتبتُ خاطرة بعثني إليها أمر لا أطيل بذكره، ولكنّي انبعثتُ إليها بمس النار أجدها بين جوانحي، فلمّا أرد…
وفي هذا آيةٌ تدلّ على فضل اختصاص في هذا القرآن، إذ شاء سبحانه أن يُنسى ما أنزله على الرسل ويبقى آخر ما أنزله.. 1.4 وكلمة الله في القرآن هي آخر اتصالٍ كلاميٍّ بينه وبين البشر إلى أن تنقضي الدنيا؛ فإنه جلّ جلاله قد تكلّم إلى الأنبياء من قبلُ بوحيه، وأنزل على رسله كتبه، حتى ختم النبوّة بمحمدٍ صلى الله عليه وسلم وختم الكتب بالقرآن، فليس بعده كتابٌ يُنزَل ولا وحيٌ يُنتظر، وإنما هو الكلمة الأخيرة التي يُخاطب بها الخلق إلى…
ونحنُ إذا فاتنا معنى الآية الواحدة من كلام الله فقد فاتنا أمرٌ لا يُدرى قدره، وأخشى أن يكون لنا دخولًا ما في قوله: ﴿وما قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ والأرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ القِيامَةِ والسَّماواتُ مَطْوِيّاتٌ بِيَمِينِهِ سُبْحانَهُ وتَعالى عَمّا يُشْرِكُونَ﴾ وقد تفوت معاني الكلمات من هم خير منّا وأولى منّا بفهم الكلام، ولكنّه فوات بعد الطلب، أو هو فوات التعظيم والتقديس لا فوات الغفلة والنسيان.. للقراء…
Showing the 12 most recent of 20 posts we hold for @Knowledge_Gallery. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“رِوَاقُ المَعْرِفَةِ | عَبْدُاللهِ الفَهْد” (@Knowledge_Gallery), 779 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/Knowledge_Gallery.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.