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Channel

کتاب‌پاره‌ها

@KetabPare

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

391subscribers

-1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001079975034
TypeChannel
Username@KetabPare
CreatedBetween 1 September 2016 and 30 September 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live15 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 15 August 2026
On Telegramt.me/KetabPare

Growth

391392391.57 August 2026 — 392 subscribers7 August 2026 — 392 subscribers15 August 2026 — 391 subscribers7 August 202615 August 2026
3 measurements spanning 8 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 391–392 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Aug 2026, 04:46391-1
7 Aug 2026, 06:46392no change
7 Aug 2026, 06:21392first reading

Engagement

18 posts held, back to 12 April 2023the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 14 June 2025. An engagement rate over an empty window would be a number about nothing.

Reaction mix

55 reactions across 13 posts, in 3 distinct kinds. The most used accounts for 56.4% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
3156.4%
👍2341.8%
👎11.82%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 16 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 55reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 18 most recent posts we hold, published 12 April 2023 to 14 June 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

14 Jun 2025, 05:42 UTC228 views0 reactionsread 7 August 2026
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‌ 📜 دهقان بخت‌برگشته [گزارش سفیر کشور پرتغال در دربار شاه سلطان‌حسین صفوی، ص۵۳] #کتابپاره @KetabPare

8 Jun 2025, 15:36 UTC479 views1 reactionsread 7 August 2026
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‌ 📜فاحشه‌های طهران [طهران قدیم، جعفر شهری: ج۱، ص۲۸-۲۹] #کتابپاره @KetabPare

👎1

16 Sept 2024, 11:53 UTC876 views0 reactionsread 7 August 2026
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‌ 📜 تا بدانجا رسید دانش من که بدانم همی که نادانم [الهیات ابن‌سینا: مطالعه‌ای در سیاق تاریخی و علمی، روبرت ویزنوسکی، کتاب طه، ۱۴۰۱: ص۲۶۷] #کتابپاره @KetabPare

27 Aug 2024, 12:21 UTC743 viewsread 7 August 2026
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‌ 📜 خرج تو می‌کنم! [احمد سمیعی گیلانی: زندگی و خاطرات سیاسی / در گفتگو با سایه اقتصادی‌نیا، نشر نی، ۱۴۰۳] #کتابپاره @KetabPare

19 Jun 2024, 19:09 UTC≈1,680 views0 reactionsread 7 August 2026
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‌ 📜 استدلال قرآنی میرزا حسن رشدیه بر وجوب شرکت در انتخابات! [جنگل مولی: سفرنامهٔ آیةالل‍ه حاج سیّد احمد زنجانی از زنجان به قم در سنهٔ ۱۳۳۵ه‍.ق، به تصحیح سید محمدجواد شبیری زنجانی، در: میراث اسلامی ایران، دفتر نهم: صص۵۶۵ – ۶۵۴] #کتابپاره @KetabPare

15 Apr 2024, 11:26 UTC901 views3 reactionsread 7 August 2026
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‌ 📜 گویی مرگ سهم همسایه است... [نهج‌البلاغة، به تصحیح و ترجمه انگلیسی طاهره قطب‌الدین، انتشارات بریل، ۲۰۲۴: حکمت ۱۲۲] #کتابپاره @KetabPare

3

1 Apr 2024, 11:11 UTC758 views11 reactionsread 7 August 2026
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⚫️ا صلى الإله على جسم تضمنه قبر فأصبح فيه العدل مدفونا قد حالف الحق لا يبغي به بدلا فصار بالحق والإيمان مقرونا ⚫️ا

9👍2

18 Feb 2024, 07:39 UTC882 views3 reactionsread 7 August 2026
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‌ 📜 دردا و دریغا که در این بازی خونین بازیچۀ ایام دل آدمیان است بریده‌ای از گزارش دیتارد وان رِیدِن، بازرس کمپانی هند شرقی در ایران. این گزارش در نیمه دوم قرن ۱۸ میلادی، مطابق با دوره پادشاهی شاهرخ، نوه نادرشاه افشار تحریر شده است. فعلاً هم امیدی به پایان آن [اوضاع] نیست و نشانه‌هایی هم از اینکه بعد از یک دوران سراسر خرابی و نابسامانی، زمان بهبود اوضاع فرارسد، وجود ندارد. [گزارشی دربارۀ روابط بازرگانی ایران و کمپا

👍3

25 Jan 2024, 06:24 UTC757 views11 reactionsread 7 August 2026
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‌ 📜 کتابِ فضلِ تو را آبِ بحر کافی نیست که تر کنم سر انگشت و صفحه بشمارم بدان که امیرالمؤمنین، اگر با فصاحتی که خداوند او را عطا کرده و به‌ آن مخصوصش ساخته، به خویش تفاخر کند و شمارش مناقب و فضائلش را به نهایت رساند، و در این شمارش تمامی فصحاء عرب یاری‌اش کنند، حتی به دهکی از آنچه رسول صادق درباره او گفته است نخواهند رسید. و مراد من اخبار معروف و شایعی که امامیه به آن بر امامت علی احتجاج می‌کنند -مانند خبر غدیر و منز

11

29 Dec 2023, 09:59 UTC962 views4 reactionsread 7 August 2026
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‌ 📜 سهروردی و رؤیای «فیلسوف-شاهی» بر اساس اندیشه فلسفه سیاسی سهروردی، شایسته‌ترین فرد برای حکومت حکیمی اشراقی است که در تأله و بحث (یا درک اشراقی و فلسفی) به نهایت قوت رسیده است. با توجه به نقل ابن‌خلکان، به نظر می‌رسد که سهروردی حقیقتاً هم خود را شایسته حکومت می‌دانسته و رؤیای رسیدن به آن را در ذهن می‌پرورانده است. [منطق و معرفت در اندیشه سهروردی، مهدی عظیمی: ص۶۹] #کتابپاره @KetabPare

👍4

9 Dec 2023, 10:07 UTC943 views3 reactionsread 7 August 2026
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‌ 📜 «مسقرادوس»: گزارشی از بال‌ماسکه به قلم علی‌قلی جدیدالسلام 🔸علی‌قلی جدیدالاسلام از مشهورترین نومسلمانان عصر صفوی است. او که برای مدتی ریاست دیر آگوستینیان اصفهان را بر عهده داشته، در دهه پایانی قرن ۱۷ میلادی مسلمان شده و آثار متعددی در نقد مسیحیت و یهودیت نگاشته است. علی‌قلی در لابه‌لای آثارش گزارش‌های دست اول و بعضاً شایان توجهی از فرهنگ مسیحیان اروپایی ارائه کرده است. اگرچه به نظر می‌رسد که این گزارش‌ها با ادبی

👍3

Showing the 12 most recent of 18 posts we hold for @KetabPare. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.

“کتاب‌پاره‌ها” (@KetabPare), 391 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/KetabPare.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.