Channel
@KarlJaspersQuotes
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
202subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001115536840 |
|---|---|
| Type | Channel |
| Username | @KarlJaspersQuotes |
| Description | All channels: @TruthCanal @nberdyaev @EdmundHusserl @Yogacara @KarlJaspersRU @KarlJaspersQuotes @ImmanuelKantQuotes @ErichFromm @ErichFrommm 📧 unichain@protonmail.com |
| Created | Between 1 February 2017 and 31 December 2019— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/KarlJaspersQuotes |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Aug 2026, 05:02 | 202 | no change |
| 7 Aug 2026, 04:48 | 202 | first reading |
20 posts held, back to 23 December 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 25 July 2026 |
|---|---|
| Posts held | 20 (23 December 2024 – 25 July 2026) |
| Views total | 41 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 05:02 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 7 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Philosophy cannot arise from scientific ways of thinking and scientific knowledge alone. Philosophy demands a different thinking, a thinking that, in knowing, reminds me, awakens me, brings me to myself, transforms me.
To think of something, I must think of something definite. Definite being is a mental conception. Transcendent Being is inconceivable and undefinable; it is nothing. … If the nonbeing of being was absolutely nothing, the nonbeing of all definite being is precisely all—the true Being. … [N]othingness as the nonbeing of anything definite is the superabundance of true Being. Being and nothingness become identical. Nothi…
Existenz can grasp itself in its own freedom only if at the same time, and in the same act, it will perceive something other than itself. Strict unconditionality makes me aware, not only that my existence is not selfmade and is the helpless prey of certain doom, but that I do not have myself alone to thank for my freedom either. In some way or other, the realization of unconditionality will occur only in relation to …
I think you might like this book – "The Heidegger-Jaspers Correspondence (1920-1963) (Contemporary Studies in Philosophy and the Human Sciences.)" by Walter Biemel, Hans Saner, Gary E. Aylesworth. Start reading it for free: https://a.co/03sQNZTt
Happy birthday, Karl. Thank you!
These are said to be only setbacks, only contingent ruin. In the long run there is reason to believe in substantial progress. But precisely these contingencies, these destructions are, at any rate in the foreground, the overwhelming basic happening of history. It is said things need not continue to be as they have been till now. It is up to us to guide the course of events better. But this is the Utopian idea that e…
...There is progress in knowledge, in technology, in the prerequisites for new human possibilities, but not in the substance of humanity. Progress in substance is refuted by the facts. The peoples which had reached the highest levels perished, succumbing to those inferior to them. Cultures were destroyed by barbarians. The physical annihilation of the highest types of men by the oppressive realities of the mass is a …
We must return to a deeper origin, to a fountainhead from which all faith once welled forth in its particular historical shapes, to this wellspring which can flow at any time man is ready for it. When trust in that which is manifest and given in the world no longer supports life, then trust in the Origin of all things must lay the foundations.
We live in the awareness of perils that were unknown to past centuries; our communication with the men of other ages may be broken off; we may heedlessly deprive ourselves of tradition; human consciousness may decline; there may be an end to open communication among men. In view of the dangers with which we are faced, we must in our philosophizing prepare for every eventuality, in order that our thinking may help hum…
A democracy that makes conquests abdicates itself. A democracy that seeks understanding among people promotes universal unification based on equality of rights.
There is a line at which even the possibility of moral judgment ceases. It can be drawn where we feel the other not even trying for a moral self-analysis—where we perceive mere sophistry in his argument, where he seems not to hear at all. Hitler and his accomplices, that small minority of tens of thousands, are beyond moral guilt for as long as they do not feel it. They seem incapable of repentance and change. They a…
There exists a solidarity among men as human beings that makes each co-responsible for every evil and every injustice in the world, especially for crimes committed in his presence or with his knowledge. If I fail to do whatever I can to prevent them, I too am guilty. If I was present at the murder of others without risking my life to prevent it, I feel guilty in a way not adequately conceivable either legally, politi…
Showing the 12 most recent of 20 posts we hold for @KarlJaspersQuotes. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 August 2026 — this entry's latest reading, not the date you are reading this.
“Karl Jaspers ✨ Existentialism” (@KarlJaspersQuotes), 202 subscribers as measured 7 August 2026. Telegram Register, tgregister.com/channel/KarlJaspersQuotes.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.