Channel
@IslamicUrduPoetry
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
3,835subscribers
-9 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001308154370 |
|---|---|
| Type | Channel |
| Username | @IslamicUrduPoetry |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/IslamicUrduPoetry |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 03:36 | 3,835 | +1 |
| 9 Aug 2026, 17:02 | 3,834 | -10 |
| 6 Aug 2026, 11:40 | 3,844 | no change |
| 6 Aug 2026, 08:33 | 3,844 | first reading |
21 posts held, back to 9 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 4 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 10 of 14 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 21 (9 July 2026 – 7 August 2026) |
| Views total | 5,258 |
| Reactions total | 13 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 06:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 9 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
21 reactions across 13 posts, in 2 distinct kinds. The most used accounts for 90.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 19 | 90.5% | |
| 👍 | 2 | 9.52% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 21reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 9 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
معانی اور مطلب👇 والدہ مرحومہ کی یاد میں بانگِ درا عمر بھر تیری محبت میری خدمت گر رہی میں تری خدمت کے قابل جب ہوا، تو چل بسی معانی: خدمت گر: خدمت کرنے والی ۔ تو چل بسی: تو فوت ہو گئی ۔ مطلب: ساری عمر تو میری محبت و شفقت سے سرشار میری تربیت میں کوشاں رہی لیکن جب میں تیری خدمت کے قابل ہوا تو کس قدر دکھ کی بات ہے کہ تو داغ مفارت دے گئی ۔ . .
❤1
پروين شاكر (1994-1952) در سال 1952 در كراجى زاده شد و قلمش طغيانى خاموش در خود داشت! در دورانى كه شعر كلاسيك اردو عشق را يشتر از نكاه مردانه روايت ميكرد پروين به عنوان يك زن جرئت نوشتن يافت و با وارد كردن واره ى لركى (دختر) به غزل جهره ى ادبيات عاشقانه را براى هميشه دكركون كرد. او به قدرى تحصيل كرده بود كه جندين مدرك كارشناسى ارشد از جمله تحصيل در هاروارد داشت و با قبولى در آزمونهاى دشوار دولتى به عنوان مأمور كمرك حر…
❤1
معانی اور مطلب👇 طلوعِ اسلام بانگِ درا غلامی میں نہ کام آتی ہیں شمشیریں نہ تدبیریں جو ہو ذوقِ یقیں پیدا تو کٹ جاتی ہیں زنجیریں معانی: شمشیریں : تلواریں ۔ تدبیریں : کوشش، منصوبے ۔ ذوقِ یقیں : پختہ ایمان ۔ زنجیریں کٹ جانا: ہر طرح کی رکاوٹیں ، پابندیاں ختم ہو جانا ۔ مطلب: اقبال کے نظریے کے مطابق غلامی کے دور میں اسلحہ اور تدابیر عملاً اس وقت تک مفلوج ہو کر رہ جاتی ہیں جب تک کہ متعلقہ اقوام کے افراد یقین و اعتماد کی م…
Dr Muhammad Ilama Iqbal
معانی اور مطلب👇 بڈّھے بلوچ کی نصیحت بیٹے کو ارمغانِ حجاز افراد کے ہاتھوں میں ہے اقوام کی تقدیر ہر فرد ہے ملت کے مقدر کا ستارا معانی: افراد: فرد کی جمع، اشخاص ۔ اقوام: قوم کی جمع ۔ تقدیر: قسمت ۔ ملت: قوم یہاں مراد ہے ۔ مقدر: نصیب، قسمت ۔ مطلب: یہاں بڈھا بلوچ فرد اور جماعت کے تعلق کو بیان کرتا ہے اور کہتا ہے کہ قوموں کی قسمت کا اچھا یا برا ہونا ان کے اشخاص پر منحصر ہے ۔ اگر فرد اچھے ہوں گے تو قوم بھی اچھی ہو گی اگر …
❤1
آدمی بس دو طرح کے ہوتے ہیں ۔ پہلی قسم ؛ مجھے اس نے بہت گہرا زخم دیا۔ کیوں؟ آخر کیوں؟ کس لیے؟ کہاں ہو تم؟ میں اب بھی تمہارا منتظر ہوں۔ چھ برس بیت گئے۔ اللہ ہی جانتا ہے کہ تم نے اپنے آپ پر کیا گزاری ہوگی۔ میں نے چاہا تو بہت کہ تمہیں بھلا دوں، مگر نہ بھلا سکا۔ اب بس یہی دعا ہے کہ جہاں بھی ہو، خوش رہو۔ تم اب بھی میرے دل کے افق پر چمکتا ہوا سب سے حسین چاند ہو۔ میں ہمیشہ تمہاری راہ تکوں گا، انہی آنکھوں کے ساتھ جو آج بھی ت…
❤1
صدائے درد جل رہا ہوں کل نہیں پڑتی کسی پہلو مجھے ہاں ڈبو دے اے محیطِ آبِ گنگا تو مجھے سرزمیں اپنی قیامت کی نفاق انگیز ہے وصل کیسا، یاں تو اک قُرب فراق آمیز ہے بدلے یک رنگی کے یہ ناآشنائی ہے غضب ایک ہی خرمن کے دانوں میں جُدائی ہے غضب جس کے پھُولوں میں اخوّت کی ہوا آئی نہیں اُس چمن میں کوئی لُطفِ نغمہ پیرائی نہیں لذّتِ قُربِ حقیقی پر مِٹا جاتا ہوں میں اختلاطِ موجہ و ساحل سے گھبراتا ہوں میں دانۂ خرمن نما ہے شاعرِ معجزبی…
توحید پر مشتمل خواجہ عزیز الحسن مجذوبؔ رح کے خوبصورت اشعار ان اشعار کو آڈیو میں بہت ہی شیریں آواز میں آپ حضرات کی خدمت میں پیش کیا جا رہا ہے ـ اپنے ساتھیوں کو چینل میں شامل ہونے کی دعوت دیجئے اور صدقہ جاریہ کی نیت سےدوست و احباب میں ضرور شیئر فرمائیں۔ جزاکم اللہ خیرا و احسن الجزاء []
❤1
IQBAL (1877-1938) Bang e Dra Dua Ya Rab! Dil-e-Muslim Ko Woh Zinda Tamana De Jo Qalb Ko Garma De, Jo Rooh Ko Tarpa De Lord, fill the Muslim’s heart with a desire so fervent That it will set his heart aflame and stir his soul. [Prayer, allama iqbal, poetry, urdu, reel]
❤2
ساقی نامہ بالِ جبریل مسلماں ہے توحید میں گرم جوش مگر دل ابھی تک ہے زُنّار پوش معانی: توحید: اللہ کی وحدانیت ۔ گرمجوش: جوش سے بھرا ہوا ۔ زنار پوش: ہندووَں کا مقدس دھاگا، مراد ہندو ۔ مطلب: ہر چند کہ مسلمان توحید الہٰی کے ضمن میں بڑے جوش و خروش کا مظاہرہ کرتا ہے لیکن غلامی کے دور میں اس کے عقائد میں جس طرح سے ردوبدل ہوا آج بھی وہ اس کو ترک کرنے پر آمادہ نہیں ہے ۔ یہ کتنا بڑا المیہ ہے ۔ تمدّن، تصوف، شریعت، کلام بتا…
👍1
Video, posted without a caption
❤1
(1877-1938) Main Ke Meri Ghazal Mein Hain Aatish-e-Rafta Ka Suragh Meri Tamam Sarguzhast, Khuay Huwon Ki Justajoo I—whose ghazal reflects the flame that has been lost, All my life I pined after the type of men that exists no more. [Allama iqbal, poetry, urdu, shairi, iqbal, islam]
❤2
Showing the 12 most recent of 21 posts we hold for @IslamicUrduPoetry. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 704,069 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 25 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“اسلامک اردو شاعری - Islamic Urdu Poetry” (@IslamicUrduPoetry), 3,835 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/IslamicUrduPoetry.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.