Channel
@Islam_in_Chinese_Language
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
40subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001866069427 |
|---|---|
| Type | Channel |
| Username | @Islam_in_Chinese_Language |
| Description | 用中文传播伊斯兰教的信息 رسائل للتعريف بالإسلام بالصينية |
| Created | Between 1 October 2022 and 12 March 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/Islam_in_Chinese_Language |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 19:15 | 40 | no change |
| 7 Aug 2026, 03:46 | 40 | first reading |
20 posts held, back to 12 March 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 June 2023. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 10 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
今天的阿拉法的胡特巴赫 赞美全能的真主，他使聚会成为一种拯救，使不团结成为一种惩罚，他规定了[穆斯林]队伍的团结，他们之间的言论和联盟，并禁止任何导致分裂和分歧的东西。 我作证，除真主外，别无他物，我们对他有希望，对他有恐惧。全能的真主说："你们的真主是独一的，除他以外，别无神明，他是慈悲的，是仁慈的。"（《牛》：163）我作证，穆罕默德是真主的仆人，是他的使者，他命令群体之间的合作与团结，禁止不和与冲突，所以真主通过先知团结人心，改善条件，真主命令他传递信息，完成任务："你们说：人们啊！我是真主派给你们的使者，天地的国度属于真主，没有任何神灵，只有赐予生命和死亡的真主。"（al-A'raf: 158）祝先知、他的家人、同伴和追随者平安。 那么，穆斯林们啊！你们要敬畏全能的真主，服从他，遵守他的法律，维护他的界限，这样，你们就可以成为在今世和后世取得胜利的改革者之一；至高无上的真主说："这些是真主的界限，凡服从真主和他的使者的人…
还强调了要听从和服从当权者的安排，以达到统一话语的目的。全能的真主说："信士们啊！你们要服从真主，服从使者和他的统治者"（《妇女》：59），在《圣训》中，先知（愿主福安之）说："穆斯林应该听从和服从他所喜爱的，讨厌没有被命令而不服从的"。 而其中就是要拉近与统治者的心，督促人们服从他们，陪伴他们做对穆斯林及其领土情况有利的事，并为他们祈求。 如果在所有的地方都规定要团结，禁止分散穆斯林，那么，在朝觐的季节，在祭祀的地方，这是确认的事情，因为朝觐者避免任何使他分心的事情或行动，而是专心致志地崇拜他的主，避免一切影响他的兄弟，即至仁主的客人的安宁。 相信安拉的力量，敬畏安拉，努力在穆斯林群体中团结他的话语，熄灭冲突，让那些邀请他们的人安静下来的穆斯林和信徒们啊！请记住先知--安拉的和平与祈祷--的话："让事情变得简单，不要让事情变得困难，提供好消息，不要把自己和别人分开"，他说："相互帮助，不要相互区别"。 让争论者敬畏真主，避免争…
فلاير landing page islamhouse مع الروابط.pdf
هنا يتم تعريف الزائرين من غير الناطقين باللغة العربية بالدين الإسلامي عن طريق الدخول على القنوات المخصصة لكل لغة والاستفادة من النصوص المبسطة المقدمة لهم. الانجليزية https://t.me/Islam_in_English_Language الفرنسية https://t.me/Islam_in_French_Language الإسبانية https://t.me/Islam_in_Spanish_Language البرتغالية https://t.me/Islam_in_Portuguese_Language الألمانية https://t.me/Islam_in_German_Language الإيطالية https:/…
"斋月禁食是伊斯兰教的支柱之一，它是实现虔诚和抛开罪过和所犯错误的一种方式。 在这个月里，伊斯兰教界在整个星球上作为履行安拉（ﷻ）命令时的道德和善功，并显示了它与其他宗教界的关系，这些宗教界以前也被命令禁食，但却改变了它，甚至有些来放弃它。 在《古兰经》下面的经文中，真主的仁慈体现在他的仆人身上，他们被允许在特殊情况下代替禁食，如生病和旅行，在这种情况下禁食变得更加困难。 斋月，《古兰经》是作为人们的指南而被揭示的。而它的经文是这种指导和鉴别的明证。在这个月里，你们中的人应该禁食。有病的人或在旅途中的人，让他计算一下，并在那些日子里另选时间封斋。(2.183-185) 至仁至慈的真主在他慷慨的《古兰经》中曾谈到犹太人和基督徒的斋戒顺序，以及斋月，这是伊斯兰信仰和实践的第一个来源。同样，先知ﷺ也在神圣的预言中向我们传达了斋戒对穆斯林的重要性，因为穆斯林为斋戒所做的努力会得到真主对其他礼拜行为的特殊奖励。 斋戒是在安拉（ﷻ）面前可以…
شهر رمضان والصيام
"斋戒是穆斯林的一种崇拜行为，而崇拜行为只有在为讨好安拉（ﷻ）并遵循其先知穆罕默德（ﷺ）的榜样时，在伊斯兰教中才有效；因此，斋戒有效的首要条件是成为一名穆斯林，所以斋戒对非穆斯林来说不是强制性的，作为一种崇拜行为对他无效。 但是，如果一个非穆斯林进入了伊斯兰教，会发生什么？他是否应该在回归伊斯兰教之前进行强制性的斋戒？属于其他宗教后进入伊斯兰教的人，在伊斯兰教之前不需要进行任何强制性的斋戒、祈祷或其他崇拜行为。 同样，在斋月期间进入伊斯兰教的人，不需要在进入伊斯兰教的前几天封斋，但是他需要在这样的日子之后的日子里封斋；因此，如果有人在斋月的第20天进入伊斯兰教，他只需要在这个月剩下的10天里封斋，而不是之前的20天，但是他必须在这一天封斋，也就是说，如果他在中午进入伊斯兰教，他必须在晚祷（Maghrib）到来之前封斋。"
الصيام عند دخول الإسلام
"伊斯兰教法学为适当的禁食和这种努力被接受为崇拜行为规定了七个条件，因此，必须逐一研究这些条件。这些条件是 1）伊斯兰教。 2）青春期。 3）智力。 4) 居住在一个地方（不是旅行）。 5）有禁食的身体能力。 6）不在月经期。 7）有禁食的意图。"
شروط الصيام
"真主命令他的仆人禁食，作为一种仁慈和快乐，因为它有许多好处，包括 1）斋戒是增加虔诚（al-taqūa）和顺从真主的手段之一。 2）禁食的人在禁食期间和禁食结束后都能感受到真主的怜悯。 3) 斋戒是培养自我控制和容忍一般困难的方法。 4) 禁食的后果之一是增加慈悲和善待最需要的人。 5) 禁食是一种净化灵魂和身体的方式。 6) 禁食的回报是如此之高，它只属于赐予它的上帝。 7) 禁食不仅是节制饮食，也是节制不正当的行为。"
حكمة الصيام
Showing the 12 most recent of 20 posts we hold for @Islam_in_Chinese_Language. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 121,045 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 9 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“奇诺 Dawah” (@Islam_in_Chinese_Language), 40 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/Islam_in_Chinese_Language.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.