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Channel

مجله حکمت و بیان

@HEKMATVABAYAN_ir

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

46subscribers

-1 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002217583399
TypeChannel
Username@HEKMATVABAYAN_ir
CreatedBetween 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded10 August 2026
Last confirmed live17 September 2026
Measurements held3
Confirmed unchanged4 times, most recently 17 September 2026
On Telegramt.me/HEKMATVABAYAN_ir

Growth

464746.57 August 2026 — 47 subscribers10 August 2026 — 47 subscribers22 August 2026 — 46 subscribers7 August 202622 August 2026
3 measurements spanning 15 days, net -1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 46–47 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
22 Aug 2026, 06:2646-1
10 Aug 2026, 13:3347no change
7 Aug 2026, 13:1547first reading

Engagement

5 posts held, back to 19 May 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 5 posts for this entry, the most recent from 6 November 2025. An engagement rate over an empty window would be a number about nothing.

Reaction mix

4 reactions across 3 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
4100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 3 of the 5 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 4 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 5 most recent posts we hold, published 19 May 2025 to 6 November 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Nov 2025, 16:36 UTC753 views1 reactionsread 10 August 2026

✍️ پویش یادداشت‌نویسی شماره‌ دوم ویژه مجله «حکمت و بیان» 🔹 موضوع پویش «تحجر، بحران هویت و ضرورت آزاداندیشی در حوزه علمیه» با محوریت بازخوانی مفهوم تحول، قانون زمان و نقش حوزه در پویایی اندیشه دینی 🔶 مقدمه ▫️حوزه علمیه، قلب تپنده‌ی اندیشه دینی در تاریخ تشیع است؛ اما امروز بیش از هر زمان دیگری در برابر پرسش‌های بنیادین درباره‌ی هویت، کارکرد و مسیر آینده خود قرار گرفته است. ▫️رهبر معظم انقلاب بارها هشدار داده‌اند که

1

12 Jul 2025, 09:14 UTC313 views1 reactionsread 10 August 2026

حجت الاسلام صلح میرزایی طی گفتگویی با مجله تخصصی حکمت و بیان مطرح کرد؛ 🔺امپراطوری معاونت آموزش بر حوزه! / چرا تغییر سخت است و چگونه باید پیش برویم؟ ▫️ اولین نکته‌ فهمیدن اصل فرمایش رهبری دربارۀ تحول حوزه و اولویت و حیاتی‌بودن آن است؛ که عملاً در حوزه‌های علمیه دیده نمی‌شود. به‌عنوان مثال تغییر نگرش‌ها، بازیابی روش‌های آموزشی، مسیر تحصیلی و راهنمایی استعدادها واقعاً درست انجام نمی‌شود. خیلی از طلاب نمی‌خواهند به‌طور

1

3 Jun 2025, 10:54 UTC96 viewsread 10 August 2026
Photo

🚩تبلیغ دروازۀ عبور از وضع موجود به وضع مطلوب ▫️بازخوانی جایگاه تبلیغ در حوزه و حکومت دینی 📝سید رضا حسینی 💠مبلغ برای تحقق دین باید بداند که انسان سه بعد دارد: آگاهی، گرایش و رفتار. لذا یا باید آگاهی‌هایی در جامعه ایجاد کند که گرایش‌ها را به دین سوق دهد، یا باید جامعه را به عملی وادارد تا از طریق آن، گرایش‌های دینی را در آن‌ها بیدار کند. این تأثیر می‌تواند به نحو ایجاد، تغییر، تقویت یا تضعیف باشد.پس شاه‌کلید عمل و با

26 May 2025, 14:56 UTC530 views2 reactionsread 10 August 2026
Photo

🔘منبرهای تفکر برانگیز؛ بازگشت به تبلیغ قرآنی 🗣گفتگو با حجت الاسلام پناهیان - بخش دوم به‌راحتی نمی‌توانیم بگوییم هرکسی که از اجتهاد به معنای خاص کلمه در فقه احکام فردی برخوردار است، لزوماً قدرت تفکر و تحلیل خوبی هم دارد؛ چون تبحر در این مباحث رایج فقه، رفتن در ‌یک راه طی‌شده است و دلیل نمی‌شود از قدرت تفکر و تحلیل عقلانی خوبی هم برخوردار باشد. بعضی‌ها (فقط) در مجادله موفق‌اند. به عقیدۀ من، آن‌ها باهوش‌اند، (ولی) قر

2

19 May 2025, 10:56 UTC314 viewsread 10 August 2026
Photo

🔘منبرهای تفکر برانگیز؛ بازگشت به تبلیغ قرآنی 🗣گفتگو با حجت الاسلام پناهیان - بخش اول 🔰منبرهای علمی، اعم از اینکه مطالب علمی ذکرشده در سخنرانی، دینی باشد یا تجربی یا فلسفی، بیشتر در جهت ارائۀ مطلب و اطلاعات علمی تلاش می‌کنند. 🔻منبرهای موعظه‌ای و ذکری معمولاً همان را که مردم می‌دانند، بازگو می‌کنند؛ منتها با بیان شیوا و مؤثری که بتواند در دل‌ها نفوذ کند و مخاطب لذت و حظ معنوی ببرد. اما منبرهای فکری و تفکربرانگیز سخن

Showing the 5 most recent of 5 posts we hold for @HEKMATVABAYAN_ir. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 22 August 2026 — this entry's latest reading, not the date you are reading this.

“مجله حکمت و بیان” (@HEKMATVABAYAN_ir), 46 subscribers as measured 22 August 2026. Telegram Register, tgregister.com/channel/HEKMATVABAYAN_ir.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.