Telegram RegisterThe public register of Telegram

Channel

خانه اخلاق‌پژوهان جوان

@EthicsHouse

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

3,146subscribers

-2 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001002385617
TypeChannel
Username@EthicsHouse
CreatedBetween 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live12 August 2026
Measurements held3
Confirmed unchanged2 times, most recently 12 August 2026
On Telegramt.me/EthicsHouse

Growth

3,1463,1483,1475 August 2026 — 3,148 subscribers6 August 2026 — 3,148 subscribers9 August 2026 — 3,146 subscribers5 August 20269 August 2026
3 measurements spanning 3 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 3,146–3,148 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
9 Aug 2026, 06:433,146-2
6 Aug 2026, 04:503,148no change
5 Aug 2026, 22:273,148first reading

Engagement

15 posts held, back to 25 December 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pagesof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 6 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
2m 04s
Average length
1m 02s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

107 reactions across 14 posts, in 5 distinct kinds. The most used accounts for 48.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
5248.6%
👍3028.0%
👎2018.7%
🕊43.74%
🔥10.935%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 107reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 15 most recent posts we hold, published 25 December 2025 to 6 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Jul 2026, 06:41 UTC350 views18 reactionsread 7 August 2026
Photo

﴿مِنَ الْمُؤْمِنِینَ رِجالٌ صَدَقُوا ما عاهَدُوا اللّهَ عَلَیْهِ فَمِنْهُمْ مَنْ قَضى نَحْبَهُ وَ مِنْهُمْ مَنْ یَنْتَظِرُ وَ ما بَدَّلُوا تَبْدِیلاً﴾ 🏴 در این روزهای اندوه، با دلی آکنده از تأثر، شهادت رهبر انقلاب اسلامی را به محضر حضرت ولی‌عصر (عج)، ملت شریف ایران و همهٔ آزادگان داغدار جهان تسلیت عرض کرده و از خداوند متعال برای آن شهید والامقام، علوّ درجات و همنشینی با اولیای الهی، و برای بازماندگان و مردم عزیز ایر

9👍4👎4🔥1

12 Jun 2026, 14:26 UTC606 views7 reactionsread 7 August 2026
Forwarded from @UrdphilPhoto

گروه فلسفه معاصر دانشگاه ادیان و مذاهب قم برگزار می‌کند: ◽️مدرسه تابستانه فلسفۀ اخلاق (حضوری و آنلاین) 🗓 زمان: هر دوشنبه، از 25 خرداد تا 12 مرداد 1405 ساعت: 14 تا 18 🏢 مکان: دانشگاه ادیان، سالن شهید بهشتی ❗️هزینۀ ثبت‌نام: 500 هزار تومان (فقط افرادی که تمایل به دریافت گواهی شرکت در مدرسه دارند) ✅ شرکت‌کنندگان در مدرسه در اولویت پذیرش در مقطع کارشناسی ارشد رشته فلسفۀ اخلاق دانشگاه ادیان و مذاهب

👍43

18 Jan 2026, 18:53 UTC≈1,000 views12 reactionsread 7 August 2026
Photo

«با دارایی خود نمی‌توانید دل مردم را به دست بیاورید، پس دل‌شان را با اخلاق (نیک) به دست آورید» من لا یحضره الفقیه | ج۴، ص ۳۹۴، ح۵۸۳۹ 🌼 عید مبعث پیامبر مهربانی‌ها، حضرت محمّد (صلی‌الله‌علیه‌و‌آله) بر همۀ شما دوستان خانۀ اخلاق‌پژوهان جوان🌱 مبارک باد 🌼 ...... اینجا چراغی روشن است💡 @EthicsHouse

8👎4

5 Jan 2026, 11:40 UTC≈1,010 views4 reactionsread 7 August 2026
Photo

💠 قاعدۀ زرین در سیرۀ امیرالمؤمنین (ع) قاعدهٔ زرین در این مقاله به‌عنوان اصلی بنیادین در اخلاق علوی مورد تحلیل و بررسی قرار می‌گیرد و با تکیه بر نامهٔ ۳۱ نهج‌البلاغه، نشان داده می‌شود که اصلِ «آنچه برای خود می‌پسندی، برای دیگران نیز بپسند» چارچوبی منسجم برای سامان‌دهی رابطۀ انسان با خویشتن، خدا و دیگران فراهم می‌آورد. مقالۀ حاضر می‌کوشد نشان دهد قاعدۀ زرین در اندیشۀ امیرالمؤمنین علی (ع) با منطق سودمحور و تقابلی همخوا

🕊4

5 Jan 2026, 11:08 UTC617 views6 reactionsread 7 August 2026
Photo

✅ پاسخ صحیح «مسابقه ۱۳ رجب»: گزینه دوم * برای اینکه بیشتر در مورد قاعدۀ زرین اخلاق در فرموده‌ها و سیرۀ امام علی (ع) بدانید، فرستۀ بعدی را نگاه کنید. اینجا چراغی روشن است 💡 @EthicsHouse

👍4👎2

5 Jan 2026, 10:21 UTC549 views7 reactionsread 7 August 2026
Photo

🎉 این شما و این هم از سه برندۀ محترم جایزه🎁 «مسابقۀ ۱۳ رجب» خانۀ اخلاق‌پژوهان جوان🌱 تبریک به ایشان و سپاس از همۀ دوستانی که در این مسابقه شرکت کردند🙏 اگر برنده نشدید، ناامید نشوید :) در ادامه برنامه‌های جذاب‌تری برایتان داریم. همراه ما بمانید... اینجا چراغی روشن است💡 @EthicsHouse

5👎2

3 Jan 2026, 14:04 UTC580 views7 reactionsread 7 August 2026
Photo

😍📣 مسابقۀ جایزه‌دار ۱۳ رجب 👈 برای شرکت در مسابقه اینجا را لمس کنید👉 به قید قرعه، سه نفر از عزیزانی که پاسخ درست بدهند، برندۀ جایزه‌🎁 از خانهٔ اخلاق‌پژوهان جوان🌱 خواهند بود. ⏱ مهلت شرکت در مسابقه: پایان روز یکشنبه، ۱۴ دی اینجا چراغی روشن است💡 @EthicsHouse

5👍1👎1

3 Jan 2026, 10:21 UTC558 viewsread 7 August 2026
Video

🎁 یک مسابقه همراه با جوایز! امشب در کانال خانۀ اخلاق‌پژوهان جوان🌱... @EthicsHouse

3 Jan 2026, 09:26 UTC501 views4 reactionsread 7 August 2026

میلاد با سعادت امیرالمؤمنین، حضرت علی‌ بن‌ ابی‌طالب (علیه‌السلام) و روز پدر، بر همۀ شما دوستان به‌ویژه پدران عزیز مبارک باد!🌱 اینجا چراغی روشن است💡 @EthicsHouse

2👎2

2 Jan 2026, 13:30 UTC485 views7 reactionsread 7 August 2026
Video

#کارگاه_فلسفه_اخلاق #بازنشر به مناسبت سالگرد رحلت آیت‌الله محمدتقی مصباح یزدی 🔍 فلسفه اخلاق از منظر آیت‌الله مصباح 🎙مجتبی مصباح (عضو هیئت علمی موسسه امام خمینی(ره) و فرزند ایشان) تماشای ویدیوی کامل در آپارات خانۀ اخلاق‌پژوهان جوان🌱 اینجا چراغی روشن است💡 @EthicsHouse

👍4👎3

31 Dec 2025, 16:36 UTC512 views5 reactionsread 7 August 2026
Video

▶️ #دیدپخش شمارۀ ۲ | قاعدۀ پنهان زندگی | مطالعۀ رایگان ترجمۀ اختصاصی این مقاله در سایت خانۀ‌اخلاق‌پژوهان‌جوان🌱 اینجا چراغی روشن است💡 @EthicsHouse

5

31 Dec 2025, 13:11 UTC417 views10 reactionsread 7 August 2026
Photo

سالروز میلاد حضرت امام محمدتقی، جوادالائمه (علیه‌السلام) بر همۀ شما دوستان مبارک باد🌱 اینجا چراغی روشن است💡 @EthicsHouse

8👎2

Showing the 12 most recent of 15 posts we hold for @EthicsHouse. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 118,776 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 8 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.

“خانه اخلاق‌پژوهان جوان” (@EthicsHouse), 3,146 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/EthicsHouse.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.