ایرانیان بیش از هر ملت دیگر نیروهای خود را در اختیار اسلام قرار دادند و بیش از هر ملت دیگر در این راه صمیمیت و اخلاص نشان دادند. در این دو جهت هیچ ملتی به پای ایرانیان نمیرسد، حتی خود ملت عرب که دین اسلام در میان آنها ظهور کرد. 📚خدمات متقابل ایران و اسلام ص 323

Channel
«مجموعه علمی دانشگاه امامت»
@Emamat_u110
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
303subscribers
+1 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001977468047 |
|---|---|
| Type | Channel |
| Username | @Emamat_u110 |
| Created | Between 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/Emamat_u110 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 10:47 | 303 | +1 |
| 11 Aug 2026, 16:00 | 302 | no change |
| 11 Aug 2026, 15:48 | 302 | first reading |
Engagement
20 posts held, back to 4 July 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 21 February 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 1m 20s
- Average length
- 1m 20s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
سمپوزیوم کالج فرانسه با موضوع: فارسی دومین زبان مقدس اسلام college-de-france.fr حقیقت همین است؛ زبان فارسی پس از زبان عربی دومین زبان اسلام است. و ایرانیان، پس از اعراب دومین ملت اسلام هستند. پس از زبان عربی زبان فارسی است که صاحب بیشترین تالیفات اسلامی است. و مولفان کتب اصلی و مرجع اسلامی قریب به اتفاق ایرانی بودند. کلینی اهل کلین ری شیخ صدوق اهل قم شیخ طوسی اهل طوس خراسان احمد بن محمد برقی اهل برق رود قم بخاری…
( 1 ) اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ ، وَ حَصِّنْ ثُغُورَ الْمُسْلِمِينَ بِعِزَّتِكَ ، وَ أَيِّدْ حُمَاتَهَا بِقُوَّتِكَ ، وَ أَسْبِغْ عَطَايَاهُمْ مِنْ جِدَتِكَ . (1) خدایا! بر محمّد و آلش درود فرست و به عزّتت مرزهای مسلمانان را محکم و استوار ساز و به نیرویت نگهبانان مرزها را توانایی بخش و عطایای آنان را به توانگریات کامل و سرشار کن. ( 2 ) اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِهِ ، وَ كَثِّرْ عِدَّتَ…
✍️انعکاس وسیع شهادت حضرت زهرا سلام الله علیها در کتب روایی شیعه https://youtu.be/d23O5At5e-o
https://youtu.be/LhXmcJTRqYA?si=hh4UJn75smUOMwGv
https://youtu.be/z95RSaqwYuo
https://youtu.be/1FMTKoRrxLw?si=5ffoCGykLxF7DMaF در این کلیپ به شبهات متعدد وهابیت در خصوصا قضاوت های حضرت مهدی علیه السلام و ادعای عقیل وهابی که «شهید محراب فقط عمر است» را بررسی و نقد کردیم.
https://youtu.be/hJPduSx_BOk مناظره شیعه و وهابی فوق جذاب 😊😊
https://youtu.be/vnJT4CdvWXY?si=maxdAJTCDZxfliaV آیا صحابه واقعاً مشرک شدند؟
⁉️آیا احکام، صرفا تعبدی هستند⁉️ 🔹در روایتى آمده است: (قلت لأبی جعفر(ع): لم حرّم الله المیتة والدم ولحم الخنزیر؟ فقال: انّ الله تبارک وتعالى لم یحرّم ذلک على عباده وأحلّ لهم ما سوى ذلک, من رغبةٍ فیها أحلّ لهم ولازهداً فیما حرّم علیهم, ولکنّه عزّوجل خلق الخلق وعلم ما تقوم به أبدانهم وما یصلحها فأحلّه لهم وأباحه وعلم ما یضرّهم فنهاهم وحرّمه علیهم.) به امام باقر (ع) گفتم: از چه روى خداوند، مردار، خون، گوشت خوک و شراب …
⁉️آیا احکام، صرفا تعبدی هستند⁉️ 🔹در بیانی رسا از امام رضا (ع) آمده است که به محمد بن سنان فرمود: (جاءنى کتابک تذکر أن بعض أهل القبله یزعم أن الله تبارک وتعالى لم یحلّ شیئا ولم یحرّمه لعلة اکثر من التعبد لعباده بذلک, قد ضلّ من قال ذلک ضلالاً بعیداً وخسر خسراناً مبیناً لأنه لوکان کذلک, لکان جایزاً أن یستعبدهم بتحلیل ما حرّم وتحریم ما أحلّ حتى یستعبد هم بترک الصلاة والصیام, وأعمال البرّ کلها, إذ العلة فی التحلیل والتح…
┄┅━✺⚫️𖣐﴾﷽﴿𖣐⚫️✺━┅┄ 🔲 سالروز به شهادت رسیدن پیامبر اعظم صل الله علیه و آله و سلم را به تمامی شیعیان جهان اسلام تسلیت عرض می کنم . ⚫️ لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤْمِنِينَ رَءُوفٌ رَحِيمٌ ✔️ زبان از بیان و قلم از نگارش عظمت و شان پیامبر حضرت محمد مصطفی ((صل الله علیه و آله و سلم)) عاجز است . ▬▭▬▭▬▭▬▭▬▭▬▭▬▭▬ 〰 فقط این دو آیه را ذکر میکنم ان …
Showing the 12 most recent of 20 posts we hold for @Emamat_u110. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 663,734 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“«مجموعه علمی دانشگاه امامت»” (@Emamat_u110), 303 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/Emamat_u110.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.