Telegram RegisterThe public register of Telegram

Channel

موسسه معارف امامت اصفهان

@EmamatEsfahan

On this record: Growth · Engagement · What this channel posts · Posts · Citations · Handles named that no longer answer · Cite this entry

1subscribers

+0 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003939321744
TypeChannel
Username@EmamatEsfahan
Created8 June 2026measured — dated from the channel’s first post
First recorded14 August 2026
Last confirmed live15 August 2026
Measurements held2
On Telegramt.me/EmamatEsfahan

Growth

16 August 2026 — 1 subscribers14 August 2026 — 1 subscribers6 August 202614 August 2026
2 measurements spanning 8 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Aug 2026, 13:321no change
6 Aug 2026, 17:341first reading

Engagement

11 posts held, back to 8 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
125.0%
avg views ÷ 1 subscribers
Avg views / post
1.3
4 posts measured
Reaction rate
this channel exposes no reaction counts
Posts in window
4
of 11 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 5 August 2026
Posts held11 (8 June 20265 August 2026)
Views total5
Reactions total
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken14 Aug 2026, 13:32 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
11
Links
8

Lifetime counters from Telegram’s own channel header, read 14 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Recent posts

5 Aug 2026, 12:35 UTC1 viewsread 14 August 2026
File

✍️ #مسوده 🔺نشست اربعین؛ آئین عبادی یا پدیده اجتماعی ▫️ استاد محمدتقی سبحانی 🌐https://sobhanimt.com 📲@mtsobhani 🆔@EmamatEsfahan

5 Aug 2026, 12:35 UTC1 viewsread 14 August 2026
File

💽 اربعین؛ آئین عبادی یا پدیده اجتماعی 🔺سلسله نشست‌های مؤسسه معارف امامت: نشست ویژه اربعین ▫️ استاد محمدتقی سبحانی 🗓 مردادماه ۱۴۰۵ - روز اربعین 🌐https://sobhanimt.com 📲@mtsobhani 🆔@EmamatEsfahan

5 Aug 2026, 12:35 UTC2 viewsread 14 August 2026
Photo

🏴 اربعین؛ آئین عبادی یا پدیده اجتماعی 🖋سلسله نشست‌های مؤسسه معارف امامت: نشست ویژه اربعین، با سخنرانی استاد محمدتقی سبحانی، به صورت مجازی برگزار شد. 📄 گزیده آنچه استاد سبحانی ارایه کردند: 🏴 اربعین را باید با تمام مختصات دینی، عاشورایی و انسانی آن شناخت و پاس داشت. نه باید آن را صرفاً به یک آیین عبادی فردی محدود کرد و نه باید آن را به ابزاری برای اهداف سیاسی و اجتماعی تقلیل داد. 🏴 اربعین اگر اربعین باقی بماند، می‌تو

3 Aug 2026, 14:53 UTC1 viewsread 14 August 2026
Photo

🏴 اربعین؛ آئین عبادی یا پدیده اجتماعی؟ 📣 سلسله نشست‌های معارف امامت 🔹 نشست مجازی ویژه اربعین حسینی 👤 استاد: استاد محمدتقی سبحانی 📅 زمان برگزاری: روز اربعین، سه‌شنبه ۱۳ مرداد ماه، ساعت ۱۸:۰۰ 💻 بستر برگزاری: سامانه «فرهنگ‌ما» 🔗 لینک ورود به نشست: [https://B2n.ir/ue8758] نام کاربری: نام و نام خانوادگی رمز عبور: 110110 (با کیبورد انگلیسی) ✅ شرکت برای عموم آزاد و رایگان است. ——————————— 🌐https://emamat.org 🆔@Emama

9 Jun 2026, 15:36 UTC7 viewsread 14 August 2026
Photo

📸 گزارش تصویری | سلسله نشست‌های معارف امامت نشست دوم: «میراث غدیر؛ از خطبه تا زیارت» دومین نشست از سلسله نشست‌های معارف امامت با موضوع «میراث غدیر؛ از خطبه تا زیارت» در حوزه علمیه امام صادق علیه‌السلام، چهارباغ اصفهان برگزار شد. در این نشست، اساتید ارجمند به تبیین ابعاد مختلف میراث معرفتی و کلامی غدیر پرداختند: 🔹 حجت‌الاسلام دکتر محمدتقی سبحانی واکاوی آموزه‌های کلامی در زیارت غدیریه امام هادی علیه‌السلام 🔹 حجت‌

8 Jun 2026, 21:32 UTC6 viewsread 14 August 2026
Forwarded from @al_athar_irPhoto

. عبقات الأنوار، جلد اوّل حدیث غدیر که با تصحیح و سعی امام خمینی (قدّس سرّه) و عده‌ای از شاگردانش در حدود سال ۱۳۲۳ش در ایران منتشر شده است. برای آگاهی بیشتر رک: کتاب شیعه، ش ۱۹ - ۲۰، ص ۲۹ - ۶۴ (عبقات الأنوار و اهتمام امام خمینی به نشر آن، علیرضا عرفان) @al_athar_ir #میرحامد_حسین #میر_حامد_حسین #امام_خمینی #علیرضا_عرفان #عبقات_الأنوار (کتاب) #حدیث_غدیر #امامت_پژوهی #نشر_عبقات #کتاب‌شناسی_میرحامد_حسین #کتاب‌شناسی_غدیر

8 Jun 2026, 21:27 UTC2 viewsread 14 August 2026
File

💽 واکاوی آموزه‌های کلامی در زیارت غدیریه امام هادی علیه‌السلام ▫️ نشست «میراث غدیر؛ از خطبه تا زیارت» ▫️ استاد محمدتقی سبحانی 🗓 خردادماه ۱۴۰۵ - اصفهان، حوزه علمیه امام صادق علیه‌السلام 🌐https://sobhanimt.com 📲@mtsobhanii 🆔 @EmamatEsfahan 🆔 @imamya_esf

8 Jun 2026, 21:25 UTC2 viewsread 14 August 2026
Photo

🔆 «میراث غدیر؛ از خطبه تا زیارت» ❇️ دومین نشست از سلسله نشست‌های معارف امامت برگزار می‌گردد 👥 با حضور اساتید: ◻️ استاد محمد تقی سبحانی ▫️ واکاوی آموزه‌های کلامی در زیارت غدیریه امام هادی علیه‌السلام ◻️ حجت‌الاسلام دکتر سید محمد طباطبایی یزدی ▫️ تبارشناسی خطبه غدیر؛ بررسی تحلیلی منابع و مصادر 👤 آیت الله شیخ هادی نجفی ▫️بازخوانی دلالت‌های کلامی خطبه غدیر 🗓 دوشنبه ۱۱ خرداد ماه، همزمان با سالروز میلاد امام هادی علیه

8 Jun 2026, 21:25 UTC2 viewsread 14 August 2026

🗞 گزارش نشست «میراث غدیر؛ از خطبه تا زیارت» با سخنرانی استاد محمدتقی سبحانی 📜 استاد سبحانی زیارت غدیریه را از میراث‌های کهن، پربرکت و در عین حال کمتر شناخته‌شده شیعه معرفی کرد و گفت این زیارت، از جمله متونی است که هم از حیث سند و هم از نظر محتوا، جایگاهی ممتاز در میان میراث حدیثی و زیارتی اهل‌بیت علیهم‌السلام دارد. به گفته ایشان، امام هادی علیه‌السلام دو زیارت بسیار مهم و اثرگذار را به یادگار گذاشته‌اند: زیارت جامعه

Showing the 11 most recent of 11 posts we hold for @EmamatEsfahan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 236,734 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.

“موسسه معارف امامت اصفهان” (@EmamatEsfahan), 1 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/EmamatEsfahan.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.