28 Mar 2023, 09:35 UTC157 viewsread 8 August 2026
File
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Channel
قناة || النَّعيم العُثمانِي
@Elothmani1212
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
134subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001495125608 |
|---|---|
| Type | Channel |
| Username | @Elothmani1212 |
| Created | Between 1 May 2019 and 24 September 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/Elothmani1212 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 12:25 | 134 | -1 |
| 8 Aug 2026, 23:45 | 135 | no change |
| 6 Aug 2026, 21:04 | 135 | first reading |
Engagement
20 posts held, back to 24 September 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 March 2023. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 18s
- Average length
- 18s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
28 Mar 2023, 07:53 UTC154 viewsread 8 August 2026
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12 Apr 2022, 23:05 UTC326 viewsread 8 August 2026
🟢 محتويات المَجلِس (٢) : ✔️ لطيفة ذِكر المؤلف الرجل اليُمنى دونَ اليُسرى. ✔️ قول الإمام الشعراني في التنفُّلِ في مَوضِع قَلَّ أن يَسجُدَ فيه المُصلُّون. ✔️ كلام الإمام القرطبي عن آداب المسجد بصورة مجملة. _______ وَقَدِّمِ اليُمنى وَفتحَ أبوابْ الرَّحمة اسألِ الكريمَ الوهّابْ وَ إن خَـرجـتَ مِـنه أخِّرَنها و رَحـمَةً بِــ فَـضلٍ أبدِلَنَّـها وَعَظِّمِ الحُرمَة ما أقَمتَ به واعـرِفه حَقَّه وَقُـم بِـ أدَبِه
12 Apr 2022, 23:05 UTC293 viewsread 8 August 2026
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11 Apr 2022, 03:07 UTC306 viewsread 8 August 2026
🟢 محتويات المَجلِس : ✔️ تعريف موجز بالمؤلف ✔️ تعليق موجَز على الأبيات الثلاثِ الأولى : الحَمدُللهِ الذي ذَكرَ مَـا أعَدّ لِـ المُعطِّمينَ الحُرَمَا سَمِّ وسَلِّمن على النَّبيِّ إذا دَخلتَ مسجِداً وَحَيِّ بِرَكعَتينِ أو رُباعَ سَبحِلِ وَحمـدِلَـن كَـبِّـرَن وَهـلِّلِ
11 Apr 2022, 02:42 UTC251 viewsread 8 August 2026
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30 Mar 2022, 09:43 UTC588 viewsread 8 August 2026
مما أخذناه من سيدي الفقيه المالكي قيس الخياري حفظه الله مِن مراسم استقبال رمضان قوله : يستعدّ النّاس لشهر الصّيام استعدادًا مادّيًّا بشراء الأطعمة والأغذية الجسديّة، لكن قلّ من تراه يُعدّ له الإعداد النّفسيّ والغذاء الرّوحي،وأوّل ذلك : 1 ـ النّيّة الصادقة والعزيمة القويّة على اغتنام هذا الشّهر في طاعة الله تعالى، ويلي ذلك : اتّخاذ الأسباب العمليّة التّي لا بدّ أن تقترن بتلك النّيّة والإرادة ؛ قال تعالى : (( ولو أر…
14 Mar 2022, 16:31 UTC244 viewsread 8 August 2026
" وَكثير مِن النَّـاسِ يَظُنُّ أنَّ صِيـام رَجَب أفضل منه، لأنه شهرٌ حـرَام، وليسَ كذلك فَـ عَن عائِـشة رضيَ الله عنها قالت: ذُكِر لِـ رسول الله ﷺ ناس يصومون رَجَـبًا فقال: أينَ هُم عن شَعبـان " ( لطائف المعارف فيما لمواسم العام من الوظائف، للحافظ ابن رجب الحَنبلي، حقق نصوصه وخرّج أحاديثه وعلَّق عليه :عامر بن ياسين، دار ابن خزيمة، الطبعة الأولى ١٤٢٨هـ، ص٣٠٩ - ٣١٠ )
12 Mar 2022, 08:33 UTC248 viewsread 8 August 2026
" فإن نازَعَ بعض طلبة العِلـم في ثبوت حديث مُعَـاذ بن جبَل رضيَ الله عنه، وترَجَّح لديه ضعفه، فَـإنَّ فضل ليلة #النصف_من_شعبان يثبُت بِـ مجموع طُـرُق الأحاديث الضَّعيفة التي أوردتها¹، لأنَّ سَبب ضعفِها يَرجِع إمَّا : لِإنقطاعٍ أو تَدليسٍ أو إرسالٍ أو جهَالة أو سوء حِفظ وليس في أيِّها راوٍ موصوف بفِسق أو مُتَّهَم بالكذب " ( ليلة النصف من شعبان، تأليف: د. عبدالإله بن حُسَين العَرفج، دار الفَتح للدراسات والنشر، ص ٥٤) _…
12 Mar 2022, 08:33 UTC191 viewsread 8 August 2026
Photo
Photo, posted without a caption
9 Mar 2022, 07:30 UTC190 viewsread 8 August 2026
كتبَ صديقي د. محمد نَصَّـار بِـ مَحبّة وتَجَلِّي عالِيَين : لا بد ان تُنبتَ في نفسك عاطفة قوية ورابطة تعلق حقيقي بذات المصطفى ﷺ بحيث يظهر عليك الشوق والاضطراب عند ذِكرِه ولو في أحايين. وإن لم تتعلق به فتعَلَّق بذكره وخير المتابعة لسنته ما كان القصد منه التشبه به والاتحاد بذاته، بحيث تكون حال متابعتك لسنته به لا بك، وهو- إن استطعت- لا انت، فما زلت في هذا حتى يظهر هو للناس بصورتك، وكل هذا من مراتب الوجود الحق، فما أنت …
5 Mar 2022, 09:40 UTC467 viewsread 8 August 2026
شهر شعبان مُقدِّمة لـ شهر رمضان فمن لم تُهرول روحه في شعبان؛ عجزت و تقاعست عن الركض في رمضان روّض شغاف قلبك من الآن على العبادات استغفارًا وقيامًا وقراءةً للقرآنِ وتدبّرًا وإلحاحًا . ______ https://t.me/Elothmani1212
Showing the 12 most recent of 20 posts we hold for @Elothmani1212. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 980,356 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“قناة || النَّعيم العُثمانِي” (@Elothmani1212), 134 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/Elothmani1212.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.