Telegram RegisterThe public register of Telegram
Telegram profile photo for EOTC መጻሕፍት

Channel

EOTC መጻሕፍት

@EOTCblogs

On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Posts edited after publishing · Polls · Citations · Handles named that no longer answer · Cite this entry

28,985subscribers

+1,894 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001408305073
TypeChannel
Username@EOTCblogs
Description"መጽሐፍትን አንብቡ፤ ከእነርሱም ዕውቀትን ቅሰሙ" (ቅዱስ ዮሐንስ አፈወርቅ) ​በዚህ ቻናል፦ 📜 ጥንታዊ የቤተክርስቲያን መጻሕፍት ✨ የቅዱሳን አባቶች ገድላትና ድርሳናት 📚 የነገረ መለኮት እና የታሪክ መጻሕፍት ያገኛሉ። ዓላማችን፦ ማንበብ ትውልድን ያንጻል! https://telega.io/c/EOTCblogs
CreatedBetween 1 April 2019 and 30 November 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live27 September 2026
Measurements held35
Confirmed unchanged1 time, most recently 27 September 2026
On Telegramt.me/EOTCblogs

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

27,08929,05728,0736 August 2026 — 27,091 subscribers6 August 2026 — 27,089 subscribers7 August 2026 — 27,115 subscribers8 August 2026 — 27,188 subscribers9 August 2026 — 27,313 subscribers10 August 2026 — 27,334 subscribers11 August 2026 — 27,381 subscribers12 August 2026 — 27,393 subscribers13 August 2026 — 27,541 subscribers14 August 2026 — 27,559 subscribers16 August 2026 — 27,551 subscribers17 August 2026 — 27,592 subscribers18 August 2026 — 27,627 subscribers19 August 2026 — 27,594 subscribers20 August 2026 — 27,596 subscribers21 August 2026 — 27,607 subscribers23 August 2026 — 27,621 subscribers24 August 2026 — 27,732 subscribers25 August 2026 — 27,662 subscribers27 August 2026 — 27,679 subscribers28 August 2026 — 27,684 subscribers29 August 2026 — 27,833 subscribers30 August 2026 — 28,000 subscribers31 August 2026 — 28,122 subscribers1 September 2026 — 28,325 subscribers2 September 2026 — 28,448 subscribers3 September 2026 — 28,499 subscribers4 September 2026 — 28,702 subscribers7 September 2026 — 28,843 subscribers10 September 2026 — 28,837 subscribers12 September 2026 — 28,973 subscribers14 September 2026 — 28,988 subscribers15 September 2026 — 28,983 subscribers17 September 2026 — 29,057 subscribers27 September 2026 — 28,985 subscribers28,9856 August 202627 September 2026
35 measurements spanning 52 days, net +1,894. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 26,794–29,352 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 35
Measured (UTC)SubscribersChange
27 Sept 2026, 14:3728,985-72
17 Sept 2026, 19:5629,057+74
15 Sept 2026, 20:1928,983-5
14 Sept 2026, 03:3828,988+15
12 Sept 2026, 10:2128,973+136
10 Sept 2026, 07:5628,837-6
7 Sept 2026, 02:1828,843+141
4 Sept 2026, 12:5728,702+203
3 Sept 2026, 00:5528,499+51
2 Sept 2026, 00:5428,448+123
1 Sept 2026, 04:0728,325+203
31 Aug 2026, 01:3728,122+122
30 Aug 2026, 05:0728,000+167
29 Aug 2026, 01:4327,833+149
28 Aug 2026, 04:1627,684+5
27 Aug 2026, 01:0427,679+17
25 Aug 2026, 22:3327,662-70
24 Aug 2026, 21:0727,732+111
23 Aug 2026, 03:3727,621+14
21 Aug 2026, 15:2827,607first reading

Engagement

42 posts held, back to 4 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 77 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
20.2%
avg views ÷ 28,985 subscribers
Avg views / post
5,850
9 posts measured
Reaction rate
0.627%
reactions ÷ views · ER floor
Posts in window
10
of 42 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 27 September 2026
Posts held42 (4 April 2026 – 27 September 2026)
Views total52,627
Reactions total330
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken28 Sept 2026, 06:56 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
7
Links
8

Lifetime counters from Telegram’s own channel header, read 28 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Reaction mix

2,645 reactions across 40 posts, in 6 distinct kinds. The most used accounts for 60.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤1,59360.2%
🙏49418.7%
🕊2037.67%
❤‍🔥1716.47%
🥰1405.29%
🔥441.66%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 40 of the 42 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2,645 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 42 most recent posts we hold, published 4 April 2026 to 27 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

27 Sept 2026, 18:30 UTC177 views1 reactionsread 27 September 2026

📚የትኛው የመፅሐፍ አይነት ይመቻችኋል ?

❤1

25 Sept 2026, 16:08 UTC≈2,370 views18 reactionsread 28 September 2026

https://youtu.be/Nhnm-KdZFok?si=SQC5AFCUq5Mfx1cp

❤9🙏9

18 Sept 2026, 03:37 UTC≈5,980 views58 reactionsread 28 September 2026
File

📚 የመጽሐፍ ማጋራት / መረጃ 📖✨ ​« የብርሃን እናት » 📜✨ ​"የእመቤታችን የቅድስት ድንግል ማርያምን ድንቅ መንፈሳዊ ማዕረግ፣ ቅድስናና ድኅነታዊ ሚና ከቅዱሳት መጻሕፍትና ከቤተክርስቲያን መምህራን አስተምህሮ አንጻር በጥልቀት የሚያስረጅ ድንቅ መንፈሳዊ መጽሐፍ..." 📖📖​የመጽሐፉ መረጃዎች፦ ​✍️ደራሲ / አዘጋጅ፦ ዲያቆን ሄኖክ ኃይሌ ​🗓የታተመበት ዓመተ ምሕረት፦ 2014 ዓ.ም. ​🏫የመጽሐፉ ይዘት፦ የገነት ስደተኞች፣ የምሕረት አዋጅ፣ ከፀሐይ አጠገብ የነበረው ኮከብ እና የጽድቅ ቀጠሮ በሚሉ አበይት ምዕራፎች የተከፋፈሉ ነገረ-ማርያማዊና መንፈሳዊ ትምህርቶች 💡 ​🎯ዓይነት፦ የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተክርስቲያን ትምህርተ ሃይማኖትና ነገረ-ማርያም ​…

❤40🥰6🙏6❤‍🔥4🕊2

10 Sept 2026, 18:55 UTC≈10,500 views86 reactionsread 28 September 2026
Photo

​🌼 እንኳን ለ፳፻፲፱ (2019) ዓ.ም አዲስ ዘመን በሰላም አደረሳችሁ❕ 🌼 🌻🌻🌻🌻🌻🌻🌻🌻 ​እንኳን የዘመን ባለቤት ልዑል እግዚአብሔር በቸርነቱ ከዘመን ወደ ዘመን አሻገራችሁ❕ ​አምላካችን አሁንም ይህንን አዲስ ዘመን የበረከትና የእርሱ ያድርግልን፤ ክፉ ሁሉ ከእኛ የሚርቅበት፣ በጎውና መልካሙ ሁሉ ወደ ሕይወታችን የሚቀርብበት ይሁንልን። ​የመጽናናት ዘመን፦ በልዩ ልዩ ምክንያት በብዙ የተጎዳንና ያዘንን ሁሉ ጌታችን በምሕረቱ ጎብኝቶ ሕመማችንንና ሐዘናችንን በታላቅ ደስታ ይቀይርልን። ​የቅድስና ዘመን፦ በከበረ ደሙ የምንከብርበት፣ ቅዱስ ሥጋውን በልተን የምንቀደስበትና ወደ ንስሐ ሕይወት የምንመለስበት እውነተኛ ዘመነ ምሕረት ያድርግልን። ​የሰላምና የጤና …

❤46🙏26❤‍🔥5🕊5🔥4

1 Sept 2026, 22:00 UTC≈12,500 views62 reactionsread 28 September 2026
File

✍️ርዕስ፦ መሸጋገር ✍️​ደራሲ፦ ቀሲስ ታምራት ወሌ ⌨️​የታተመበት ዘመን፦ 2011 ዓ.ም. 📖📖​ይዘት፦ የጳጉሜን ወር በማስመልከት የተዘጋጀ መንፈሳዊ ትምህርት ሲሆን፣ ስለ ጊዜና ዘመን መሸጋገር፣ እግዚአብሔር ጊዜንና ፍጥረታትን እንዴት እንደፈጠረ፣ የሰው ልጅ የጊዜ ግንዛቤ (time consciousness) ስላለው በጊዜ ውስጥ የሕይወቱንና የሥራውን ፍሬ መመርመር እንደሚገባው፣ እንዲሁም ከኃጢአት ወደ ጽድቅና ወደ አዲስ ማንነት መሸጋገርን ሰፊ መንፈሳዊ ማብራሪያ የሚሰጥ ጽሑፍ ነው። 📚​የገጽ ብዛት፦ 4 ገጾች #EOTC_መጻሕፍት📚 🟢ለወዳጅ ዘመዶ ያጋሩ 🔵 |❀:✧๑ ✞✞ ๑✧:❀| 💚 @EOTCblogs 💚 💛 @EOTCblogs 💛 ❤…

❤32🙏16🕊10🥰4

1 Sept 2026, 04:02 UTC≈9,700 views41 reactionsread 28 September 2026
File

✍️ርዕስ፦ መጽሐፈ ኪዳን📖 (ኪዳን ዘ፪ቱ ጊዚያት፣ ትምህርተ ኅቡኣት) 📝​አዘጋጅ/አሳታሚ፦ የመንበረ ጸባኦት ቅድስት ሥላሴ ካቴድራል የድርሰት ክፍል 📖📖​ይዘት፦ በኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተክርስቲያን ሥርዓት መሠረት በነጋና በሠርክ (በሁለቱ ጊዚያት) የሚጸለየውን የኪዳን ጸሎት፣ ትምህርተ ኅቡኣትንና የምሥጢራተ ቤተክርስቲያን ትርጓሜን በግዕዝና በነጠላ ትርጓሜ ያካተተ ከስምንቱ የሐዲስ ኪዳን መጻሕፍት አንዱ የሆነ ቅዱስ መጽሐፍ ነው። 📚​የገጽ ብዛት፦ 64 ገጾች 📆​ዕትም ዓመት፦ ፲፱፻፷፭ (1965) ዓ.ም. ⌨️​የታተመበት ቦታ፦ አዲስ አበባ፣ ኢትዮጵያ #EOTC_መጻሕፍት📚 🟢ለወዳጅ ዘመዶ ያጋሩ 🔵 |❀:✧๑ ✞✞ ๑✧:❀| 💚 @EOTC…

❤23🕊7🙏7❤‍🔥3🥰1

31 Aug 2026, 19:31 UTC240 views3 reactionsread 31 August 2026

💁‍♂ስለ ሀይማኖቴ ማወቅ ግዴታዬ ነው የሚል የማንኛውም ኦርቶዶክስ ሊቀላቀለው የሚገባ ቻናል። ጥያቄ ይጠየቃል ምዕመኑም ይሳተፋል ቻናሉን ለመቀላቀል ከስር👇👇 ✅JOIN ✅ የሚለውን በመጫን ይ🀄️ላ🀄️ሉ👇👇👇

❤3

31 Aug 2026, 04:00 UTC≈10,100 views50 reactionsread 28 September 2026
File

✍️​ርዕስ፦ ግብረ ሰዶማዊነት እና የሴቶች ክህነት በቤተ-ክርስቲያን እይታ ✍️​ደራሲ/ደራሲያን፦ በብፁዕ አቡነ ሺኖዳ ሣልሳዊ (የግብፅ ኦርቶዶክስ ቤተክርስቲያን ፓትሪያርክ) የተጻፈ ​ተርጓሚዎች፦ በቀሲስ ተስፋ እንዳሻው እና በዲ/ን ማቴዎስ ዮሐንስ የተተረጎመ ⌨️​አሳታሚ፦ ማኅበረ ቅዱሳን ✍️​ይዘት፦ ስለ ግብረ ሰዶማዊነት ምንነት፣ ከሃይማኖትና ከተፈጥሮ ሕግ ጋር ስላለው ግጭት፣ እንዲሁም ስለ ሴቶች ክህነትና የአገልግሎት ድርሻ በቤተክርስቲያን አስተምህሮና በመጽሐፍ ቅዱስ እይታ ሰፊ ትንተናና ምላሽ የሚሰጥ መጽሐፍ ነው። 📚​የገጽ ብዛት፦ 37 ⌨️​ዕትም ዓመት፦ ፪፮፻፮ (2006) ዓ.ም. (ሁለተኛ ዕትም) ​ #EOTC_መጻሕፍት📚 |❀:✧๑ ✞…

❤33🙏8🔥6❤‍🔥3

30 Aug 2026, 15:23 UTC≈1,060 views11 reactionsread 30 August 2026

💁‍♂ስለ ሀይማኖቴ ማወቅ ግዴታዬ ነው የሚል የማንኛውም ኦርቶዶክስ ሊቀላቀለው የሚገባ ቻናል። ጥያቄ ይጠየቃል ምዕመኑም ይሳተፋል ቻናሉን ለመቀላቀል ከስር👇👇 ✅JOIN ✅ የሚለውን በመጫን ይ🀄️ላ🀄️ሉ👇👇👇

❤11

25 Aug 2026, 19:28 UTC322 views7 reactionsread 25 August 2026

✅ ውጤት አሁን ተለቋል ያለ ሰርቨር መጨናነቅ ለማየት እነዚህን አማራጮች ተጠቀሙ 👇👇 https://result.neaea.gov.et https://result.eaes.et በቴሌግራም https://eaesbot

❤7

25 Aug 2026, 10:31 UTC≈13,300 views58 reactionsread 28 September 2026
File

✍️ርዕስ፦ ኦርቶዶክሳዊ ሕይወት (የኦርቶዶክሳዊ ሕይወት ኮርስ) ✍️​አዘጋጅ፦ በትረማርያም አበበው ካሣ (📖የመጻሕፍተ ብሉያት፣ የመጻሕፍተ ሊቃውንትና የመጻሕፍተ መነኮሳት ትርጓሜ መምህር) ⌨️​አሳታሚ/ተቋም፦ የጎንደር ደብረ ኃይል ወደብረ ጥበብ በኣታ ለማርያም ካቴድራል ሰንበት ትምህርት ቤት 📕​ይዘት፦ የኦርቶዶክሳዊ ሕይወት መሠረቶችን፣ ጥቅሙን፣ ስለ አሥርቱ ትዕዛዛትና ስድስቱ ሕጋተ ወንጌል ሰፊ መንፈሳዊ ትምህርትና ማብራሪያ የሚሰጥ ኮርስ ነው። 📚​የገጽ ብዛት፦ 18 ገጾች 🗓​ዕትም ዓመት፦ ሰኔ ፳፮ ቀን ፪፮፻፲፮ (2016) ዓ.ም. #EOTC_መጻሕፍት📚 |❀:✧๑ ✞✞ ๑✧:❀| 💚 @EOTCblogs 💚 💛 @EOTCblogs 💛 ❤ …

❤35🙏10🕊8❤‍🔥5

Showing the 12 most recent of 42 posts we hold for @EOTCblogs. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Posts edited after publishing

@EOTCblogs edited 2 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.

An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.

First edit seen
22 August 2026
Most recent edit
1 September 2026

Polls

The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.

29 Jun 2026, 16:25 UTCAnonymous Poll1,040 voters approx.

🙏ለመንፈሳዊ ሕይወት ጥንካሬና ለነፍስ እረፍት የትኞቹን መጻሕፍት ማንበብ ይበልጥ ይመረጣል❔

  1. ​🔹 የቅዱስ ዮሐንስ አፈወርቅ ትምህርቶችና ተግሣጻት37%
  2. ​🔹 የቅዱሳን አባቶች ድንቅ የሕይወት ታሪክና ገድላት35%
  3. ​🔹 የጸሎት፣ የትርጓሜና የሃይማኖት መጻሕፍት30%
  4. ​🔹 ሁሉንም አነባለሁ (ከመንፈሳዊ ማዕዱ አልጠግብም)54%

The shares total 156%, above 100: this poll accepts more than one answer per voter. No per-option vote count is published, so the number of voters who chose each option is not derivable and is not shown.

Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.

The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.

Read from the 42 most recent posts we hold, published 4 April 2026 to 27 September 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 14 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 September 2026 — this entry's latest reading, not the date you are reading this.

“EOTC መጻሕፍት” (@EOTCblogs), 28,985 subscribers as measured 27 September 2026. Telegram Register, tgregister.com/channel/EOTCblogs.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.